English
From the collection of the Mother Tantras onwards, then, the Bhagavan Great Bliss, the glorious Great Blood Drinker, appearing as Vajra Rakshasa, through the means of subduing the mothers, again manifested the complete five great terrifiers of the five families to the mothers. All of these arose from the play of great bliss, entering into the samadhi called the Cloud of Wrathful Mandala. From the indivisible vajra of body, speech, and mind, this mantra arose. Om Ah Hum are the three vajras. (Tibetan: ཨོཾ་ཨཱཿཧཱུཾ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ āḥ hūṃ, Literal Chinese meaning: Om Ah Hum) Vajra is the vajra, the secret vajra of the father. (Tibetan: བཛྲ།, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Literal Chinese meaning: Vajra) Prabesha is complete entry, into the secret lotus. (Tibetan: པྲ་བེ་ཤ།, Sanskrit Devanagari: , Sanskrit Romanization: pra be śa, Literal Chinese meaning: Entry) Alala Ho is amazement with joy. (Tibetan: ཨ་ལ་ལ་ཧོཿ, Sanskrit Devanagari: , Sanskrit Romanization: a la la hoḥ, Literal Chinese meaning: Alala Ho) The eleventh is: saying thus, etc. After saying this, the queens of the female spirits, their minds stirred by intense attachment to the appearance of the five families of Herukas, gathered their own lotus mandalas, that is, they became smiling and blooming. Just as iron is drawn to a magnet, the powerful mothers embraced the bodies of the Bhagavan Great Bliss Heruka of the five families. Thus, the glorious Great Blood Drinker Vajra Heruka appeared in eight forms, with the four chiefesses of the directions, the great Rakshasi, the human Rakshasi, and so on, and the four gatekeepers, the great Black Mother, and so on, each embracing separately. The Bhagavan, the glorious Great Blood Drinker, appeared as five each of the four families, the body of the Tathagata family being embraced by the Brahma Mother and the five mothers of the east. The body of the Ratna family being embraced by the Amrita Mother and the five mothers of the south. The body of the Padma family being embraced by the Blood-Drunk Mother and the five mothers of the west. The body of the Karma family being embraced by the Fire Mother and the five mothers of the north. Then, the Bhagavan Great Bliss, the wrathful mandala of the five families, with the sound "Hum," gathered the assembly of the lotus mandalas of the powerful mothers into the vajras of the five families, and they played with their upper and lower bodies extremely contracted. The twelfth has four: the delight and wrathful stimulation of the place mothers, the country mothers, and the door mothers. The first is: then, etc. From the non-dual play, then, delighted, with the laughter of the sound "Ha," from the juncture of union, the father and mother's
Chinese
从菩提心之云中，以寂静之业清净的白母众，以威摄之业摄集盗贼的盗母众，以寂静无有舍取而合于法界之愚母众，以猛烈之业摧伏不顺之残灭母众，以广大之业功德圆满之膨胀母众，以猛烈之业断绝嗔恨之暴怒母众，以一切事业无不成就之具痣母众，以广大之业成办增益之业或集聚母众等，手持杖、颅血等各自之器，并具奇妙之身饰，从威母之虚空中涌出。八位处母每一位又化现为二十八位，亦复聚集族类，于大燃之轮的轮辐之间和四隅，从东南方开始顺时针旋转安住，以可怖之形及其各自之器。第二，从彼等之后等起。从处母涌出之后，极其欢喜，从发出“嘿”声的笑声和心云中，以威伏分别念之狮面大母众，如是勇猛果敢之虎面，善巧方便而摧伏蕴魔之狐面，精通明智而摧伏天子魔之犬面，目光锐利且于何事皆无碍之鹫面，享用断气者而摧伏死主魔之鹫头面，灭尽烦恼之卡面，不舍弃微小之所化之枭面等。如是每一位大明妃亦与二十八众眷属俱胝。双手交叉向上持尸等，各持自己之器，并具奇妙之相而涌现。涌现之后，亦复聚集族类，于大燃之轮之外金墙上，从东方开始旋转，四方为具獠牙者，四隅为具翅膀者，以威猛之光彩安住。第三，从彼等之后等起。从处母涌出之后，极其欢喜，以四种事业之光芒周遍十方一切刹土，从发出“啪”声的笑声和心云中，以慈爱不舍而执持之金刚世间行马面母，以悲悯系缚之金刚面母猪面母，以欢喜禁制之金刚摧
English
From the clouds of Bodhicitta, the assembly of White Mothers who purify with peaceful actions, the assembly of Thief Mothers who gather thieves with power, the assembly of Ignorant Mothers who are joined in the realm where there is no acceptance or rejection with peace, the assembly of Ash-making Mothers who destroy the unfavorable with fierce actions, the assembly of Swollen Mothers who are filled with qualities by expanding, the assembly of Wrathful Mothers who cut off hatred with fierce actions, the assembly of Mole-marked Ones who accomplish everything with all actions, and the assembly of Gathering Mothers who accomplish increasing actions by expanding, holding their respective implements such as field sticks and skull blood, and possessing wondrous body ornaments, they emerge from the sky of Powerful Mothers. Each of the eight Place Mothers also manifests as twenty-eight, and gathering their clans, they circle clockwise from the southeast in the spokes and corners of the great blazing wheel, dwelling with terrifying forms and their respective implements. Secondly, from then on, etc. From the emergence of the Place Mothers, greatly rejoicing, from the laughter uttering "He" and the mind-cloud, the assembly of Great Lion-faced Mothers who subdue conceptualization, similarly the courageous and bold Tiger-faced One, the Fox-faced One who skillfully destroys the demons of the aggregates, the Dog-faced One who is skilled and wise and destroys the demons of the sons of the gods, the Vulture-faced One whose eyes are sharp and unobstructed in all things, the Kangkai-faced One who consumes the breathless and destroys the demons of the Lord of Death, the Kha-faced One who exhausts afflictions, and the Owl-faced One who does not abandon even the smallest disciple. Thus, each of these great consorts, together with their assemblies of twenty-eight, holding corpses with their hands crossed upwards, and possessing their respective implements and wondrous appearances, emerge. Emerging, they also gather their clans and circle from the east on the golden wall outside the great blazing wheel, with those possessing fangs in the four directions and those possessing wings in the four intermediate directions, dwelling with terrifying radiance. Thirdly, from then on, etc. From the emergence of the Place Mothers, greatly rejoicing, with the light of the four actions pervading all the realms of the ten directions, from the laughter uttering "Phat" and the mind-cloud, the Vajra World-traveling Horse-faced Mother who lovingly holds without abandoning, the Vajra Face-Mother Pig-faced Mother who binds with compassion, the Vajra Destr
Chinese
狮面空行母，以平等心使之陶醉的金刚尸陀林狼面母众，以铁钩等各自的法器和奇妙之物出现。出现之后，二十八部聚集为一族，以极度威猛之相安住于炽燃大坛城的四门。有人问，这二十位女儿作为欢喜母，与灌顶母和修法中以五部族母所作是否矛盾？答：此处是为了调伏先前出现的傲慢者，并且修法之时是随后的修行实践，因此没有矛盾。第四是，从那之后等等，坛城建立的行止圆满之后，从父尊母尊欢喜嬉戏的云中，十方发出“ཕཊ” （藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：呸）之声，一切都变得威猛忿怒，所有母曜都以神通瞬间回到先前从何处而来的各自居处。第三，如此调伏的果有四：灌顶并提升地位，从而获得显明的等持；誓为属下，献上身体作为座垫；献上眷属，誓以恭敬供养；从空行母处领受，是灌顶后安置于穆然之法。第一是，从那之后
English
The lion-faced dakini, the assembly of Vajra charnel ground wolf-faced mothers who intoxicate with equanimity, emerged with their respective implements such as iron hooks and wonders. After emerging, the twenty-eight were gathered into one family, and resided in the four gates of the great blazing mandala in extremely fierce forms. Someone asks, is it contradictory that these twenty daughters are the joyful mothers, and that in the empowerment mother and sadhana they are done by the five family mothers? Answer: Here, it is for the purpose of subduing the arrogance that arose earlier, and the time of sadhana is the subsequent practice, so there is no contradiction. Fourth, from then on, etc., after the act of establishing the mandala is completed, from the clouds of the joyful play of the father and mother, the sound of “ཕཊ” （Tibetan, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal Chinese meaning: pēi）is proclaimed from the ten directions, everything becomes fierce and wrathful, and all the mamos return to their respective places of origin in an instant by means of magical power. Third, there are four fruits of taming in this way: empowerment and promotion of status, thereby obtaining the samadhi of illumination; vowing to be a subject, offering the body as a seat; offering the retinue, vowing to worship with reverence; receiving from the dakinis is the method of empowerment and placement in Muran. The first is, from then on
Chinese
以甘露滋养，那些傲慢者恢复了记忆，获得了能分辨显现的禅定，从而亲眼见到了桑耶寺（བསམ་ཡས་，Samye）自然成就的忿怒尊坛城。所有那些忿怒尊都有九百个头，一千八百只手，八百只脚，身体光芒无量，安住在炽燃的大坛城中。以智慧神通调伏鲁扎（རུ་དྲ་，梵文：Rudra）之时，所有在六道轮回的十方世界中，住于三界并掌控一切的傲慢大自在天，以各自不同的方式和方法被调伏，显现出不可思议的游舞，在各自的刹土中同时被调伏。如果有人问，如何得知此处所调伏的对像是化身呢？《释论·授记》中说：“应当了知，这是如来（དེ་བཞིན་གཤེགས་པ་，梵文：Tathāgata）亲自示现的方式。那么，这有什么必要和意图呢？”这是为了驳斥自续部的观点，显示伟大的力量的程度，并将内在调伏四魔的征象在外在显示出来。如是等等。如上所说的力量并非自续部所具有，因此不要怀疑这是化身。如是，如果有人问，前面所说的“对自我愚昧”等是否会造成损害呢？不会造成损害。因为这表明，未来世间会出现外形和力量与鲁扎相似的现象，都是由这样的原因所产生的。不仅如此，这也是为了表明殊胜的对治不会被过失所染污。如同胜者化现指鬘（སོར་མོའི་ཕྲེང་བ་ཅན་，梵文：Aṅgulimāla）并调伏他一样，这是为了彰显方便的伟大，也是为了纠正密咒道的错误，是善巧方便的奇妙神变。第二部分是，从“此后彼等”等开始。从转移处所开始，那些傲慢者因恐惧而身体剧烈颤抖，内心怯懦，发出极其沮丧的声音：“我们是您的臣民，一定是您的臣民。如果未能尽心尽力地成为您的臣民，那么我们的头和身体将碎裂成一百块，心脏也将粉碎成碎片，被切成碎块，身体也会腐烂。”
English
Nourished by nectar, those arrogant ones regained their memory and attained the samadhi of discriminating appearances, thereby directly seeing the assembly of the wrathful deities' mandala of Samye Lhundrup. All those wrathful deities had nine hundred heads, one thousand eight hundred hands, eight hundred feet, and their bodies were of infinite splendor, residing in the great, blazing mandala. At the time of subduing Rudra, who was emanated by the magical power of wisdom, all the arrogant great sovereigns who dwell in the ten directions of the six realms of samsara, residing in the three realms and controlling everything, were subdued simultaneously in their respective fields, appearing in various ways and methods of taming them, with inconceivable displays. If someone asks, how is it known that the object to be tamed here is an emanation? The commentary "Prophecy" states: "It should be understood that this is the way in which the Tathagata himself manifested. Then, what is the need and intention for this?" This is to refute the views of the Svatantrika school, to show the extent of great power, and to connect the signs of subduing the four maras internally with their external manifestation. Thus, and so on. These powers mentioned above are not possessed by the Svatantrika school, so there should be no doubt that this is an emanation. Thus, if someone asks whether the aforementioned "ignorance of self" and so on will cause harm, it will not cause harm. Because this shows that in the future, phenomena with forms and powers similar to Rudra will arise in the world, all caused by such reasons. Moreover, this is also to show that the supreme antidotes are not stained by faults. Just as the Victorious One emanated Angulimala and subdued him, this is to highlight the greatness of skillful means, and also to correct the errors of the mantra path, being a wondrous transformation of skillful means. The second part begins with "Then, those," and so on. Starting from the transfer of location, those arrogant ones trembled violently with fear, and with cowardly hearts, they uttered extremely dejected sounds: "We are your subjects, we must be your subjects. If we fail to diligently become your subjects, then our heads and bodies will be shattered into a hundred pieces, our hearts will be crushed into fragments, cut into pieces, and our bodies will rot."