Chinese
哦！凡是饮用的，是饮血者的一切誓言，如果完全饮用，则光辉巨大。通过舞蹈、歌曲、歌词等，侍奉所有女性，以欲望行邪淫，是自性大誓言。因为其自身深不可测，从无说有，从有说无，与地方习俗相符而说谎，是佛语的誓言。凡是从无始以来，无论漂泊到何处，都说是自己的过错，对八种责骂说谎，是佛语的誓言。因为一切差别都是一体的，不会受业力的支配，是不颠倒、不造作的誓言，是没有异熟的誓言。不摇动、不变异、不移动，即使不以对境来确定有无，凡是不失坏的，是不动的大誓言。因为那自身伟大而一切皆一，没有取舍，一切显现为二的法，都完全在那自身伟大中合一。无论这白色黑色，原因和结果各自，都如虚空一般，因为不存在，是平等的大誓言。从平等智慧之王中，完全没有差别的显现，自己获得而他人没有，是自生的大誓言。穿着粪尿渗漏的衣服，如果断绝男根的生殖，在百种生类中，念诵并将其融入其中，所有佛的色身，都会融入法身中，是金刚咒的誓言。以欲望行事的五种享用，如果比欲望更加贪恋，是自性庄严的誓言，是安乐大本身的誓言。这样开示后，广大的集会众生都非常欢喜和高兴，一起同声祈请：唉玛吙！如意自在的国王，我们都对您的想法感到满意！您是我们的主尊！您是我们的国王！请您接受我们不造作的誓言。这样祈请后，楞伽（罗睺罗洲）的主尊薄伽梵开示说：啊吙！是的！很好！交付了！誓言，要守护好那神圣的誓言！谛什ṭྷ་ 跋日啰 嘛 萨 雅 萨ṭ్వཾ (藏文，梵文天城体：तिष्ठ वज्र मासय स्त्वं，梵文罗马拟音：tiṣṭha vajra māsaya stvaṃ，汉语字面意思：安住金刚，勿使退转)，要守护它，不要违背它。楞伽（罗睺罗洲）的主尊然后又对集会的大众说
English
Oh! Whatever is drunk is the vow of all blood drinkers. If it is drunk completely, the glory is great. Through dances, songs, lyrics, etc., serving all women, engaging in perverse sexual conduct with desire is the great vow of nature. Because its own depth is unfathomable, speaking of existence from non-existence, and non-existence from existence, speaking falsely in accordance with local customs is the vow of the Buddha's words. From whatever has no beginning, wherever one wanders, saying it is one's own fault, speaking falsely about the eight reproaches is the vow of the Buddha's speech. Because all distinctions are one, not being subject to the power of karma is the vow that is not inverted or fabricated, it is the vow without vipāka. Not shaking, not changing, not moving, even if existence and non-existence are not determined by an object, whatever is not lost is the great vow of immovability. Because that itself is great and all are one, there is no taking or abandoning, all phenomena that appear as two are completely unified in that great itself. Whether this is white or black, the causes and effects are separate, like the sky, because they do not exist, it is the great vow of equality. From the king of equal wisdom, there is completely no appearance of difference, one obtains it oneself and others do not, it is the great vow of self-arising. Wearing clothes stained with excrement and urine, if the reproduction of the male organ is cut off, in hundreds of kinds of births, reciting and integrating it into that, all the form bodies of the Buddhas will dissolve into the Dharmakaya, it is the vow of the Vajra mantra. The five enjoyments of acting with desire, if one is more attached than desire, it is the vow of natural adornment, it is the vow of great bliss itself. After thus instructing, the great assembly of beings were all very pleased and joyful, and together prayed in one voice: Emaho! King who fulfills wishes at will, we are all satisfied with your thoughts! You are our chief! You are our king! Please accept our vows that are not fabricated. After praying in this way, the Lord of Lanka (Rāhula's continent), the Bhagavan, said: Aho! Yes! Very good! Entrusted! Vow, keep that sacred vow close! tiṣṭha vajra māsaya stvaṃ (藏文，梵文天城体：तिष्ठ वज्र मासय स्त्वं，梵文罗马拟音：tiṣṭha vajra māsaya stvaṃ，汉语字面意思：安住金刚，勿使退转), guard it, do not transgress it. The Lord of Lanka (Rāhula's continent) then again said to the assembled gathering
Chinese
祈请于已逝者。薄伽梵，薄伽梵是吾等的明灯。吾等若安住于各自的誓言，将执持何种姓氏？将于何处获得果位？祈请为吾等开示。如是祈请后，楞伽之主薄伽梵如是宣说：聚集之众，若安住于各自的誓言，将如何变化，谛听。唉玛，持颅器者之众。汝所说之此等语，乃以结缚所系之语，然终将不得解脱。言说真实真实，真实本身亦是结缚。若不解开结缚，则不得证得彼岸。行造无间罪等，以及摧毁他人之部众，亦不得解脱，此乃魔之事业。贪欲之业或合和，因贪欲之故于彼处迷惘，彼等于彼之城市中，居处转变，乃彼之有情。于何处以嗔恨杀戮之业，于何者之身上，分离生命之后，堕落于屠夫杀戮之种姓中，乃痛苦之根源。诸佛乃是清净者，何时如来显现佛之面容，以各种毁谤之物，完全遮蔽者，无论何人。彼时，以异熟果报，为无解脱之疾病所困，将沉溺于恶臭之泥沼中。肉与血等之耗损，乃盗取之腥臭大食。无论何人食用彼之身体，为气味所滋养者皆聚集，夺取光彩与精华，因此将令光彩消逝。彼者明明拥有珍宝，却取用他人之珍宝，以邪道邪命之法，彼等乃坚固之结缚。于黑白业上无有差别，一切皆杂乱而行者，乃无种姓、断种姓之邪种，将转变为邪果之界。于令如来欢喜之事业上，若肢分语句不纯正，以恶行之业因，于任何时候，诸根肢体不全，且失坏忆念之精髓。观修念诵如来，如以相似之物所作之幻术，无论何人于彼处思量、于彼处执著，乃业之罗刹，持明者。རྒྱ
English
I pray to the departed one. Bhagavan, Bhagavan, you are the lamp for us. If we abide by our respective vows, what lineage will we hold? Where will we attain the fruit? Please reveal it to us. After praying thus, the Lord of Lanka, Bhagavan, spoke thus: Listen to how the assembled ones will change if they abide by their respective vows. Alas, assembly of skull-holders. These words you have spoken are words bound by knots, but they will never be freed. Saying "true, true," truth itself is also a knot. If the knot is not untied, one will not attain the other shore. Doing things like the five heinous crimes, and destroying the retinues of others, one will not be liberated; this is said to be the work of demons. Deeds of attachment or union, being deluded there by the power of attachment, those who change their abode in that city are beings of that place. Wherever the deed of killing with hatred, on whose body, after separating life, falling into the lineage of butchers who kill, is the root of suffering. The Buddhas are pure, and when the Sugata shows the face of the Buddha, whoever completely covers it with various objects of slander. At that time, by the ripening of karma, seized by incurable diseases, one will sink into the mire of bad vomit. The consumption of meat and blood, etc., is a great food of stealing stench. In whatever bodies it is eaten, all those nourished by odors gather, stealing radiance and essence, thus causing radiance to fade. Even though he has jewels, taking and using the jewels of others, by the false Dharma of false livelihood, these are strong knots. Saying there is no difference between black and white deeds, whoever acts in a mixed way in everything is a false kind of non-lineage, cut-off lineage, and will be transformed into a realm of false fruit. In the deeds that please the Sugata, if the limbs and words are not pure, by the cause of the karma of misdeeds, at all times, the senses and limbs are incomplete, and the essence of memory is lost. Meditating and reciting the Sugata, like an illusion made with similar things, whoever thinks and clings to it there, is a Rakshasa of karma, a Vidyadhara.རྒྱ
Tibetan
ན་དང་ཆ་ལུགས་ཐམས་ཅད་ཀུན།། གང གིས་དེ་དང་དེར་བརྟག་ན།། བྲམ་ཟེ་མི་སྡུག་ལུགས་རིག་འཛིན།། ཆུ་སྲིན་ཉ་སོགས་ཡན་ལག་འབྱུང།། ཏིང་འཛིན་རྟོག་པ་ཐམས་ཅད་ཀུན།། གང་གིས་དེ་དང་དེར་བརྟགས་ན།། ཅི་ཡང་རྟོག་ཅིང་ཆགས་པ་ཡི།། འཛིན་པའི་ཕུར་བ་ཆེན་པོར་འགྱུར།། ཨཱཿདང་ཧཱུ~ྂ་ལ་སོགས་པ་ཡི།། རྒྱུ་ཡི་གེ་ཐམས་ཅད་ཀུན།། དེ་དག་སོ་སོར་དེར་བརྟགས་ན།། ཙན་དན་སྦྲུལ་གདུག་པ་ལ་སོགས་པ།། ལྟུང་འགྱུར་རྟོག་པའི་གགས་ཆེན་ཡིན། ཁྲག་ལ་སོགས་པའི་རྫས་ཆེན་ལྔ།། དངོས་པོ་ཁོ་ནར་དེར་བརྟགས་ན། འབྱུང་པོ་ཁྲག་གི་དྲི་སྣོམ་པའི།། ལུས་ལེན་རིགས་ནི་འཛིན་པ་ཡིན།། མ་མོ་རྔམ་པའི་ཆ་ལུགས་སུ།། གང་གི་རྟོག་པ་དེར་བཟུང་མ། སྲིན་མོ་མི སྡུག་ཤ་ཟ་མོར།། ལང་ཀའི་ཡུལ་དུ་དེ་དག་འཁོར།། མཚན་མའི་མགོ་བརྙད་བླ་དགས་ཅན།། དེ་འདྲར་གང་གིས་ངེས་བརྟགས་ན། ཤོ་གམ་གནས་ཀྱི་གཅན་ཆེན་རིགས།། འཛིན་ཅིང་གནས་དེར་རྟོགས་པར་འགྱུར། ལས་ཀྱི་དབང་བཙན་བྲན་མོའི་ཚོགས།། དེ་འདྲ་ཉིད་དུ་ངེས་བརྟགས་ན།། གནོད་སྦྱིན་ནག་མོའི་ཚོགས་སུ་འགྱུར།། གཞན་གྱི་ཚེ་ལ་འཚེ་བ་ཡིན།། དེས་ན་མདུད་པ་དམ་པོ་འདི།། བསྐུར་དུ་ལྕི་བའི་གདོས་ཡིན་ཏེ།། ལོག་པར་ལྟ་བས་མིག་ལོང་བས།། སེམས་ཀྱི་ནོར་བུ་རིན་ཆེན་དེ།། རྟག་ཆད་ཁམས་སུ་སྟོར་བར་འགྱུར།། ཞེས་བཀའ་སྩལ་པ་ལས། འདུས་པའི་ཚོགས་དེ་དག་རྟོག་པའི་ནད་ཀྱིས་ཟིན་ཅིང་རང་རང གི་དམ་ཚིག་ལས་ལོག་པར་རིག་ནས།ེ་མའོ་སྒྱུ་མའི་བདག་པོས་ནི་བདག་ཅག་བསླུས་སོ།། ཞེས་རྨ་ག་ཆད་ནས་ངུས་སོ།། དེའི་ཚེ་དེའི་དུས་ན་བཅོམ་ལྡན་འདས་ཀྱི་བཀའ་སྩལ་པ། ཀྱེ་རིགས་ཀྱི་བུ་དག་རང་རང་ གི་རྒྱུད་ལ་རྣམ་པར་ལྟོས་ཤིག་ཅེས་བཀའ་སྩལ་པ་ལས།འདུས་པའི་ཚོགས་དེ་དག་གིས་ལས་ཀྱི་རྒྱུད་བྱ་བ་ཇི་ལྟ་བུ་ཡིན་པ་བལྟས་ན་ཐམས་ཅད་མེ་ལོང་ནང་གི་གཟུགས་བརྙན་བཞིན་སྣང་བར་གྱུར་ཏེ།། ལང་ཀའི་ བདག་པོ་དེ་དག་གིས་བཅོམ་ལྡན་འདས་དེ་ལ་གསོལ་པ།ེ་མའོ་བཅོམ་ལྡན་འདས་བདག་ཅག་རྣམས་ཀྱི་དམ་ཚིག་ནི་ལོག་པའི་དཀའ་ཐུབ་ཏུ་གྱུར་པར་ངེས་ན་འདི་དག་ཉིད་ཡང་དག་པའི་དཀའ་ཐུབ་ཏུ་མཛད་ པར་གསོལ།། ཇི་ལྟར་རང་རང་གི་དམ་ཚིག་རྣམས་མ་བཀག་པར་སྤྱོད་བཞིན་དུ་ཆོས་ཉིད་ཀྱི་བཀའ་ཐུབ་ཏུ་མཛད་ཏུ་གསོལ།། དེ་ཅིའི་སླད་དུ་ཞེ་ན།། བདག་ཅག་ནི་རང་རང་གི་དཀའ་ཐུབ་ལ་ཆགས་ཤིང་ཞེན་པ ལགས་སོ།། ཆོས་ཐམས་ཅད་ནི་སྒྱུ་མ་ལྟ་བུ་ཅིར་ཡང་འགྱུར་བ་ལགས་སོ།། ཐེག་པ་ཆེན་པོའི་སྒོ་ནི་བསྐལ་པའི་མེ་དཔུང་ལྟ་བུ་ལགས་སོ།།
Chinese
身相与仪态，若以何者而于彼分别，婆罗门丑陋之仪轨，鳄鱼鱼等肢体生。禅定之分别，若以何者而于彼分别，于任何分别与贪执，成执著之大橛。阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）和吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等，所有因之字，若于彼等各自如是分别，旃檀毒蛇等，是堕落转变分别之大障碍。血等五大物，若仅于事物如是分别，则成吸血鬼之类，执取身体之族类。若于母神忿怒之仪态，执取任何分别，则于罗刹女丑陋食肉女，于楞伽（Lanka）之境彼等转。具足名相之头颅颠倒者，若以何者如是确定分别，则成尸林处之大兽类，执取且于彼处分别。业力自在之婢女众，若如是确定分别，则成黑夜叉女之众，是为损害他人之命。因此此坚固之结，是为重负之重担，以邪见而盲目，心中之珍宝，将于常断界中失坏。如是开示后，聚集之众为分别之病所缚，且知晓各自之誓言已违背，唉玛！幻化之主欺骗了我等。如是断气般哭泣。彼时彼刻，世尊开示道：诸种姓之子，各自观照自身之相续。如是开示后，聚集之众观视业之相续为何，则一切如镜中之影像般显现。楞伽（Lanka）之主彼等向世尊祈请道：唉玛！世尊，我等之誓言确定已转变为邪恶之苦行，祈请将此等转变为真实之苦行。祈请如是不遮止各自之誓言而行持，亦转变为法性之苦行。为何如此？我等乃贪执且执著各自之苦行。一切法如幻化般转变。大乘之门如劫末之火聚。
English
All forms and appearances, if one examines them as such, the Brahmin's ugly customs, limbs like crocodiles and fish will arise. All meditative thoughts, if one examines them as such, whatever is thought and clung to, will become a great stake of grasping. A（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） and Hūṃ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） and so on, all causal letters, if one examines them separately as such, sandalwood, venomous snakes, and so on, are great obstacles of falling and changing thoughts. The five great substances such as blood, if one examines them only as objects, beings that smell the odor of blood, will grasp the lineage of taking bodies. If one grasps any thought in the form of a terrifying mother, those ogresses, ugly flesh-eaters, will wander in the land of Lanka. Whoever definitely examines such a head with a false name and a wandering spirit, will become a great beast of the charnel ground, grasping and understanding that place. If one definitely examines the crowd of servant girls who are powerful due to karma as such, they will become a crowd of black Yaksha women, harming the lives of others. Therefore, this tight knot is a heavy burden to carry, and with a blind eye due to wrong views, that precious jewel of the mind will be lost in the realm of permanence and annihilation. After speaking thus, that assembled group was seized by the disease of thought and realized that they had turned away from their respective vows. "Alas! The lord of illusion has deceived us!" They wept as if their breath was cut off. At that time, at that moment, the Blessed One spoke, "O sons of noble families, look into your own continuums!" After speaking thus, when that assembled group looked at what the continuum of karma was like, everything appeared like reflections in a mirror. Those lords of Lanka then pleaded to the Blessed One, "Alas! Blessed One, we are certain that our vows have turned into evil asceticism, please transform these into true asceticism! Please transform them into the asceticism of Dharma nature, practicing without obstructing our respective vows! Why is that? We are attached to and cling to our respective asceticism. All dharmas are like illusions, changing into anything. The gate of the Great Vehicle is like a firestorm at the end of an eon."