English
May lowness be transformed into nobility, dispelling all darkness, both internal and external, and generating the wonder of joy for limitless beings. May the mandala of the mind be radiant, and may we taste the joy of the Dharma nature of the Great Vehicle. May everything be hoped for and appear as sacred Dharma nature, like this: In countless worlds, as many as dust motes, may countless emanations, as many as dust motes, be displayed. Dispelling darkness, purifying all things, may everything appear in its unaltered state. The meaning of emanation is that from the multitude of dust motes, the door through which Dharma nature inevitably appears. From two appearing as fourteen, the collection of letters appears clearly. The lord of Lanka is like this: A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: None) is the door through which the essence of Dharma nature appears. Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Seed syllable) is the door through which the Dharma nature of wisdom appears. Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Seed syllable) is the door through which the unwavering Dharma nature fully appears. Oṃ (Tibetan: ཨོྂ, Devanagari: ओं, Romanized Sanskrit: oṃ, Literal Chinese meaning: Oṃ) is the door through which the Dharma nature that appears in every way appears. Svāhā (Tibetan: སཝཱ, Devanagari: स्वाहा, Romanized Sanskrit: svāhā, Literal Chinese meaning: Svāhā) is the door through which the Dharma nature that gives rise to various things appears. A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: None) is the door through which the limitless Dharma nature appears. Hā (Tibetan: ཧཱ, Devanagari: हा, Romanized Sanskrit: hā, Literal Chinese meaning: Hā) is the door through which the Dharma nature of accomplishing meaning appears. Mūṃ (Tibetan: མཱུྃ, Devanagari: मूं, Romanized Sanskrit: mūṃ, Literal Chinese meaning: Mūṃ) is the door through which the Dharma nature that transcends expression appears. Lāṃ (Tibetan: ལཱྃ, Devanagari: लां, Romanized Sanskrit: lāṃ, Literal Chinese meaning: Lāṃ) is the door through which the Dharma nature without arising or ceasing appears. Māṃ (Tibetan: མཱྃ, Devanagari: मां, Romanized Sanskrit: māṃ, Literal Chinese meaning: Māṃ) is the door through which the inexhaustible Dharma nature appears. Pyāṃ (Tibetan: པྱཱྃ, Devanagari: प्यां, Romanized Sanskrit: pyāṃ, Literal Chinese meaning: Pyāṃ) is the door through which the flawless Dharma nature appears. Tāṃ (Tibetan: ཏཱྃ, Devanagari: तां, Romanized Sanskrit: tāṃ, Literal Chinese meaning: Tāṃ) is the door through which the unimpeded Dharma nature appears. Hrīṃ (Tibetan: ཧརཱིྃཿ, Devanagari: ह्रीं, Romanized Sanskrit: hrīṃ, Literal Chinese meaning: Hrīṃ) is the door through which the Dharma nature that holds speech appears. Trāṃ (Tibetan: ཏྲཱྃ, Devanagari: त्रां, Romanized Sanskrit: trāṃ, Literal Chinese meaning: Trāṃ) is the door through which the Dharma nature that opens understanding appears. Kṣa (Tibetan: ཀྵ, Devanagari: क्ष, Romanized Sanskrit: kṣa, Literal Chinese meaning: Kṣa) is the door through which the visible Dharma nature appears. Jrīṃ (Tibetan: ཛྲཱིྃ, Devanagari: ज्रीं, Romanized Sanskrit: jrīṃ, Literal Chinese meaning: Jrīṃ) is the door through which the destroying Dharma nature appears. Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Seed syllable) is the door through which the Dharma nature of the root bodhicitta appears. Ṭrāṃ (Tibetan: ཊྲཱྃ, Devanagari: ट्रां, Romanized Sanskrit: ṭrāṃ, Literal Chinese meaning: Ṭrāṃ) is the door through which the Dharma nature that arises in every way appears. Trīṃ (Tibetan: ཏྲཱིྃ, Devanagari: त्रीं, Romanized Sanskrit: trīṃ, Literal Chinese meaning: Trīṃ) is the door through which the Dharma nature that proclaims sound appears. A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: None) is the door through which the Dharma nature that is not determined in any way appears. Mai (Tibetan: མཻ, Devanagari: मै, Romanized Sanskrit: mai, Literal Chinese meaning: Mai) is the door through which the Dharma nature of great love appears. Thlīṃ (Tibetan: ཐླྷཱིྃ, Devanagari: थ्लीं, Romanized Sanskrit: thlīṃ, Literal Chinese meaning: Thlīṃ) is the door through which the Dharma nature of great compassion appears. Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Seed syllable) is the door through which the Dharma nature of great joy appears. Mūṃ (Tibetan: མཱུྃ, Devanagari: मूं, Romanized Sanskrit: mūṃ, Literal Chinese meaning: Mūṃ) is the door through which the Dharma nature of great equanimity appears. Dutiṃge (Tibetan: དུ་ཏིང་ངེ་, Devanagari: दुतिंगे, Romanized Sanskrit: dutiṃge, Literal Chinese meaning: Dutiṃge) is the door through which the Dharma nature of the miraculous power of samādhi appears. Pu (Tibetan: པུ་, Devanagari: पु, Romanized Sanskrit: pu, Literal Chinese meaning: Pu) is the Dharma nature of the miraculous power of empowerment
Tibetan
བའི་སྒོའོ།། བ~ྂ་བྱིན་གྱིས་བརླབས་ཀྱི་ཆོ་འཕྲུལ་གྱི་ཆོས ཉིད་རྣམ་པར་སྣང་བའི་སྒོའོ།། ཧོཿམཆོད་པའི་ཆོ་འཕྲུལ་གྱི་ཆོས་ཉིད་རྣམ་པར་སྣང་བའི་སྒོའོ།། ཡ་སྟོང་པ་ཉིད་ཀྱི་རྣམ་པར་ཐར་པའི་ཆོས་ཉིད་རྣམ་པར་སྣང་བའི་སྒོའོ།། ཐ་མཚན་མ་མེད་པའི་རྣམ་པར་ཐར་པའི་ཆོས ཉིད་རྣམ་པར་སྣང་བའི་སྒོའོ།། ཧརཱིཿསྨོན་པ་མེད་པའི་རྣམ་པར་ཐར་པའི་ཆོས་ཉིད་རྣམ་པར་སྣང་བའི་སྒོའོ།། ཧཱུ~ྂ་ཐབས་ལ་མཁས་པའི་རྣམ་པར་ཐར་པའི་ཆོས་ཉིད་རྣམ་པར་སྣང་བའི་སྒོའོ།། ཛཿདོན་འདྲེན་པའི་ཆོས ཉིད་རྣམ་པར་སྣང་བའི་སྒོའོ།། ཧཱུ~ྂ་དོན་བརྗོད་པའི་ཆོས་ཉིད་རྣམ་པར་སྣང་བའི་སྒོའོ།། བ~ྂ་དོན་སྤྱོད་པའི་ཆོས་ཉིད་རྣམ་པར་སྣང་བའི་སྒོའོ།། ཧོཿདོན་མཐུན་པའི་ཆོས་ཉིད་རྣམ་པར་སྣང་བའི་སྒོའོ།། ཀྲྀྂ་བྱང་ཆུབ་ཀྱི ཆོས་ཉིད་རྣམ་པར་སྣང་བའི་སྒོའོ།། ཏྲུ~ྂ་སྟོབས་ཀྱི་ཆོས་ཉིད་རྣམ་པར་སྣང་བའི་སྒོའོ། སྲུྂ་དབང་པོའི་ཆོས་ཉིད་རྣམ་པར་སྣང་བའི་སྒོའོ།། པྲ~ྂ་རྫུ་འཕྲུལ་གྱི་ཆོས་ཉིད་རྣམ་པར་སྣང་བའི་སྒོའོ།། ཀྵ~ྂ་སྤོང་པའི་མཚན་ཉིད རྣམ་པར་སྣང་བའི་སྒོའོ།། ཡེ་དྲན་པའི་ཆོས་ཉིད་རྣམ་པར་སྣང་བའི་སྒོའོ།། བྲུ~ྂ་སྟོང་པའི་ཆོས་ཉིད་རྣམ་པར་སྣང་བའི་སྒོའོ།། ཨེ་ཁྲོ་བོའི་ཆོས་ཉིད་རྣམ་པར་སྣང་བའི་སྒོའོ།། བ~ྂ་ཞི་བའི་ཆོས་ཉིད་རྣམ་པར་སྣང་བའི སྒོའོ།། མ་མཐའ་རྒྱས་པའི་ཆོས་ཉིད་རྣམ་པར་སྣང་བའི་སྒོའོ།། ཡ་སྡུད་པའི་ཆོས་ཉིད་རྣམ་པར་སྣང་བའི་སྒོའོ།། ཤཝ་ཕྱི་ནང་འབྱུང་བའི་ཆོས་ཉིད་རྣམ་པར་སྣང་བའི་སྒོའོ།། དྷ་ཆོས་འབྱུང་བའི་ཆོས་ཉིད་རྣམ་པར་སྣང བའི་སྒོའོ།། མ་དྲན་པའི་ཆོས་ཉིད་རྣམ་པར་སྣང་བའི་སྒོའོ།། ཧཱ་བོད་པའི་ཆོས་ཉིད་རྣམ་པར་སྣང་བའི་སྒོའོ།། པྲ་སྤྲོ་བའི་ཆོས་ཉིད་རྣམ་པར་སྣང་བའི་སྒོའོ།། ཀྵཿ་ནི་མཐར་ཟད་པའི་ཆོས་ཉིད་རྣམ་པར་སྣང་བའི་སྒོའོ། ཛྙཱ་ཤེས་པའི་ཆོས་ཉིད་རྣམ་པར་སྣང་བའི་སྒོའོ།། ཧེ་རྒྱུའི་ཆོས་ཉིད་རྣམ་པར་སྣང་བའི་སྒོའོ།། ས~ྂ་འབྲས་བུའི་ཆོས་ཉིད་རྣམ་པར་སྣང་བའི་སྒོའོ།། ཐ~ྂ་རྐྱེན་གྱི་ཆོས་ཉིད་རྣམ་པར་སྣང་བའི་སྒོའོ།། སྐ་ཕུང པོའི་ཆོས་ཉིད་རྣམ་པར་སྣང་བའི་སྒོའོ།། ཀྲ་ལས་ཀྱི་ཆོས་ཉིད་རྣམ་པར་སྣང་བའི་སྒོའོ།། བ~ྂ་ནག་པོའི་ཆོས་ཉིད་རྣམ་པར་སྣང་བའི་སྒོའོ།། ཏྲ་དཀར་པོའི་ཆོས་ཉིད་རྣམ་པར་སྣང་བའི་སྒོའོ།། ཨོྂ་རང་གྲུབ་པའི་ཆོས་ཉིད རྣམ་པར་སྣང་བའི་སྒོའོ།། ཧཱུ~ྂ་རྩ་བའི་ཆོས་ཉིད་རྣམ་པར་སྣང་བའི་སྒོའོ།། མཱུྂ་ཇི་བཞིན་པའི་ཆོ
Chinese
之门。瓦（藏文，梵文天城体：व，梵文罗马拟音：va，汉语字面意思：哇）让加持的幻化之法性显现之门。 吙（藏文，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：吙）让供养的幻化之法性显现之门。 亚（藏文，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：亚）让空性之解脱的法性显现之门。塔（藏文，梵文天城体：थ，梵文罗马拟音：tha，汉语字面意思：塔）让无相之解脱的法性显现之门。哈日（藏文，梵文天城体：हरि，梵文罗马拟音：hari，汉语字面意思：哈日）让无愿之解脱的法性显现之门。 吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）让善巧方便之解脱的法性显现之门。匝（藏文，梵文天城体：ज，梵文罗马拟音：ja，汉语字面意思：匝）让引导义之法性显现之门。 吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）让述说义之法性显现之门。瓦（藏文，梵文天城体：व，梵文罗马拟音：va，汉语字面意思：哇）让行持义之法性显现之门。 吙（藏文，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：吙）让相应义之法性显现之门。 絺利（藏文，梵文天城体：कृ，梵文罗马拟音：kṛ，汉语字面意思：絺利）让菩提之法性显现之门。 准（藏文，梵文天城体：त्रु，梵文罗马拟音：tru，汉语字面意思：准）让力量之法性显现之门。 梭（藏文，梵文天城体：स्रु，梵文罗马拟音：sru，汉语字面意思：梭）让根基之法性显现之门。 札（藏文，梵文天城体：प्र，梵文罗马拟音：pra，汉语字面意思：札）让神变之法性显现之门。 叉（藏文，梵文天城体：क्ष，梵文罗马拟音：kṣa，汉语字面意思：叉）让舍弃之体性显现之门。耶，让忆念之法性显现之门。 准（藏文，梵文天城体：ब्रु，梵文罗马拟音：bru，汉语字面意思：准）让空性之法性显现之门。 唉，让忿怒之法性显现之门。瓦（藏文，梵文天城体：व，梵文罗马拟音：va，汉语字面意思：哇）让寂静之法性显现之门。玛，让究竟广大之法性显现之门。亚，让摄集之法性显现之门。夏瓦，让内外生起之法性显现之门。达，让法生起之法性显现之门。玛，让忆念之法性显现之门。哈，让遮止之法性显现之门。札，让开展之法性显现之门。叉，让最终耗尽之法性显现之门。嘉，让了知之法性显现之门。嘿，让因之法性显现之门。梭（藏文，梵文天城体：स，梵文罗马拟音：sa，汉语字面意思：梭）让果之法性显现之门。塔（藏文，梵文天城体：त，梵文罗马拟音：ta，汉语字面意思：塔）让缘之法性显现之门。嘎，让蕴之法性显现之门。札，让业之法性显现之门。瓦（藏文，梵文天城体：व，梵文罗马拟音：va，汉语字面意思：哇）让黑色之法性显现之门。札，让白色之法性显现之门。 嗡（藏文，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）让自生之法性显现之门。 吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）让根本之法性显现之门。牟（藏文，梵文天城体：मु，梵文罗马拟音：mū，汉语字面意思：牟）让如是之法
English
The door of. Va (Tibetan: བ, Devanagari: व, Romanized Sanskrit: va, Literal Chinese meaning: Va) may the Dharma-nature of the miraculous manifestation of blessings appear. Ho (Tibetan: ཧོཿ, Devanagari: हो, Romanized Sanskrit: ho, Literal Chinese meaning: Ho) may the Dharma-nature of the miraculous manifestation of offerings appear. Ya (Tibetan: ཡ་, Devanagari: य, Romanized Sanskrit: ya, Literal Chinese meaning: Ya) may the Dharma-nature of the liberation of emptiness appear. Tha (Tibetan: ཐ་, Devanagari: थ, Romanized Sanskrit: tha, Literal Chinese meaning: Tha) may the Dharma-nature of the liberation of signlessness appear. Hari (Tibetan: ཧརཱིཿ, Devanagari: हरि, Romanized Sanskrit: hari, Literal Chinese meaning: Hari) may the Dharma-nature of the liberation of wishlessness appear. Hum (Tibetan: ཧཱུ~ྂ་, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) may the Dharma-nature of the liberation of skillful means appear. Ja (Tibetan: ཛཿ, Devanagari: ज, Romanized Sanskrit: ja, Literal Chinese meaning: Ja) may the Dharma-nature of leading meaning appear. Hum (Tibetan: ཧཱུ~ྂ་, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) may the Dharma-nature of expressing meaning appear. Va (Tibetan: བ~ྂ་, Devanagari: व, Romanized Sanskrit: va, Literal Chinese meaning: Va) may the Dharma-nature of practicing meaning appear. Ho (Tibetan: ཧོཿ, Devanagari: हो, Romanized Sanskrit: ho, Literal Chinese meaning: Ho) may the Dharma-nature of conforming meaning appear. Kri (Tibetan: ཀྲྀྂ་, Devanagari: कृ, Romanized Sanskrit: kṛ, Literal Chinese meaning: Kri) may the Dharma-nature of enlightenment appear. Tru (Tibetan: ཏྲུ~ྂ་, Devanagari: त्रु, Romanized Sanskrit: tru, Literal Chinese meaning: Tru) may the Dharma-nature of power appear. Sru (Tibetan: སྲུྂ་, Devanagari: स्रु, Romanized Sanskrit: sru, Literal Chinese meaning: Sru) may the Dharma-nature of faculties appear. Pra (Tibetan: པྲ~ྂ་, Devanagari: प्र, Romanized Sanskrit: pra, Literal Chinese meaning: Pra) may the Dharma-nature of miraculous abilities appear. Ksha (Tibetan: ཀྵ~ྂ་, Devanagari: क्ष, Romanized Sanskrit: kṣa, Literal Chinese meaning: Ksha) may the characteristic of abandonment appear. Ye, may the Dharma-nature of mindfulness appear. Bru (Tibetan: བྲུ~ྂ་, Devanagari: ब्रु, Romanized Sanskrit: bru, Literal Chinese meaning: Bru) may the Dharma-nature of emptiness appear. E, may the Dharma-nature of wrath appear. Va (Tibetan: བ~ྂ་, Devanagari: व, Romanized Sanskrit: va, Literal Chinese meaning: Va) may the Dharma-nature of peace appear. Ma, may the Dharma-nature of ultimate expansion appear. Ya, may the Dharma-nature of gathering appear. Shava, may the Dharma-nature of outer and inner arising appear. Dha, may the Dharma-nature of Dharma arising appear. Ma, may the Dharma-nature of mindfulness appear. Ha, may the Dharma-nature of concealing appear. Pra, may the Dharma-nature of expanding appear. Ksha, may the Dharma-nature of ultimate exhaustion appear. Jnya, may the Dharma-nature of knowing appear. He, may the Dharma-nature of cause appear. Sa (Tibetan: ས~ྂ་, Devanagari: स, Romanized Sanskrit: sa, Literal Chinese meaning: Sa) may the Dharma-nature of effect appear. Ta (Tibetan: ཐ~ྂ་, Devanagari: त, Romanized Sanskrit: ta, Literal Chinese meaning: Ta) may the Dharma-nature of condition appear. Ka, may the Dharma-nature of aggregates appear. Tra, may the Dharma-nature of karma appear. Va (Tibetan: བ~ྂ་, Devanagari: व, Romanized Sanskrit: va, Literal Chinese meaning: Va) may the Dharma-nature of blackness appear. Tra, may the Dharma-nature of whiteness appear. Om (Tibetan: ཨོྂ་, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om) may the Dharma-nature of self-arising appear. Hum (Tibetan: ཧཱུ~ྂ་, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) may the Dharma-nature of root appear. Mu (Tibetan: མཱུྂ་, Devanagari: मु, Romanized Sanskrit: mū, Literal Chinese meaning: Mu) may the Dharma