English
From Mapa, empower into the Bodhicitta. The five families bless. Offerings are made to heroes and heroines. The Mamo Dakinis bestow the accomplishment of 169. The Mamo Dakinis bestow the emptiness of accomplishment. The Wrathful Ones and Wrathful Mothers pacify the obstacles of hindrances and cut off. The messengers and Poya perform the tasks. Brahma and Indra, and other powerful deities, perform the actions. Then, also the offering of the three poisons. To the ocean of blood of desire. Please invite the retinue to come. Om Padma Gri Hi Heruka. Mana Tsandra Sva Bhava Dujina. Taka Patsa Hum Phet. (Tibetan: ཨོཾ་པདྨ་གྲི༷༷ ཧེ་རུ་ཀ། མ་ནཱ་ཙན་དྲ་སྭ་བྷ་བ་དུཛི་ན། ཏ་ཀ་པ་ཙ་ཧུ༷་ཕཊ།, Sanskrit Devanagari: ओṃ पद्म ग्रि हि हेरुक। मना चन्द्रा स्व भव दुजि न। तका पच हुं फट, Sanskrit Romanization: oṃ padma gri hi heruka। manā candrā sva bhava duji na। taka paca hūṃ phaṭ, Literal Chinese meaning: Om Lotus Gri Hi Heruka. Mana Tsandra Sva Bhava Dujina. Taka Patsa Hum Phet.) Om Tsakra Hum Hum. Tsakra Sabru. Tsakra Hri Bru. Tsakra Hra Bru. (Tibetan: ཨོ༷་ཙཀྲ་ཧུ༷་ཧཱུཾ། ཙཀྲ་ས་བྲུ༷། ཙཀྲ་ཧྲི་བྲུ༷། ཙཀྲ་ཧྲ་བྲུ༷།, Sanskrit Devanagari: ओṃ चक्र हुं हुं। चक्र स भ्रु। चक्र ह्रि भ्रु। चक्र ह्र भ्रु, Sanskrit Romanization: oṃ cakra hūṃ hūṃ। cakra sa bhru। cakra hri bhru। cakra hra bhru, Literal Chinese meaning: Om Wheel Hum Hum. Wheel Sabru. Wheel Hri Bru. Wheel Hra Bru.) By reciting this, release the weapons from the excretory opening of the nostrils. Purify the thoughts of the body. Destroy the three realms. Transform the mind into wisdom. Then, recite this single offering. Enjoy the Bodhicitta in the emptiness of Dharmata. Enjoy the Bodhicitta in the heart, endowed with the five wisdoms. Enjoy the Bodhicitta of the great secret father and mother. Enjoy the wisdom of heroes in the hearts of the five families. Vajra Sattva Radza. Brarnya Sattva Radza. Ratna Sattva Radza. Padma Sattva Radza. Karma Sattva Ragata Dzala Maha Khara Khai. (Tibetan: བཛྲ་སཏྭ་རྭ་ཛ། བྲརྙ་ས་ཏྭ་རྭ་ཛ། རཏྣ་ས་ཏྭ་ར་ཛ། པདྨ་ས་ཏྭ་རྭ་ཛ། ཀརྨ་ས་ཏྭ་རག་ཏ་ཛ་ལ་མ་ཧྭ་ཁ་ར༷་ཁའི།, Sanskrit Devanagari: वज्र सत्त्व रवा ज। ब्ररण्या सत्त्व रवा ज। रत्न सत्त्व र ज। पद्म सत्त्व रवा ज। कर्म सत्त्व रक्त जल महा खर खै, Sanskrit Romanization: vajra sattva ra va ja। brarṇyā sattva ra va ja। ratna sattva ra ja। padma sattva ra va ja। karma sattva rakta jala mahā khara khai, Literal Chinese meaning: Vajra Sattva Radza. Brarnya Sattva Radza. Ratna Sattva Radza. Padma Sattva Radza. Karma Sattva Ragata Dzala Maha Khara Khai.) Thus, please accept the retinue of the heap of bones. Maha Kangni Radza La Khara Khai. (Tibetan: མ་ཧྭ་ཀེང་ནི་རྭ་ཛ་ལ་ཁ་ར༷་ཁའི།, Sanskrit Devanagari: महा केङ् नि रवा ज ल खर खै, Sanskrit Romanization: mahā keṃ ni ra va ja la khara khai, Literal Chinese meaning: Maha Kangni Radza La Khara Khai.) To the flesh and blood of ignorance. Please invite the retinue to come. Maha Ragata Dzala Khara Khuhi. (Tibetan: མ་ཧྭ་རག་ཏ་ཛ་ལ་ཁ་ར༷་ཁུ་ཧི།, Sanskrit Devanagari: महा रक्त जल खर खु हि, Sanskrit Romanization: mahā rakta jala khara khu hi, Literal Chinese meaning: Maha Ragata Dzala Khara Khuhi.) Then, rely on the sky-going Dakinis of space. In the terrifying mandala of lightning. 170 Vajra miraculous transformations. Heroes Vajra Wrathful Ones with fear. Combine the meaning of the family mantra. The ocean of blood is turbulent and swirling. The heap of bones is scattered. The Vajra realm smells fragrant. The assembly of Mamos arises like mountains. See and hear, enjoy with the assembly of Dakinis. Kha Kha Loye Basha Baga Alala Ho. (Tibetan: ཁ་ཁ་ལོ་ཡེ་བཱ་ཤ་བ་ག་ཨ་ལ་ལ་ཧོ།, Sanskrit Devanagari: ख ख लो ये बा श ब ग अल ल हो, Sanskrit Romanization: kha kha lo ye bā śa ba ga ala la ho, Literal Chinese meaning: Kha Kha Loye Basha Baga Alala Ho.) By reciting this, the Dakinis enjoy in the realm. The remainder is like Mount Meru. Collected by glorious Hayagriva. Transformed into Bodhicitta. Protect the limbs and minor limbs. Shri Vajra Padma Hum. Ha He Phet Snyo Ruru Lulu Hring Hring. Hayagriva Hulu Hulu Hum Tra. (Tibetan: ཧྲི་བཛྲ་པདྨ་ཧུ༷། ཧ་ཧེ་ཕཊ་སྙོ་རུ་ལུ་རུ་ལུ་ཧྲིང་ཧྲིང་། ཧ་ཡ་གྲི་བ་ཧུ་ལུ་ཧུ་ལུ་ཧུ༷་ཊ།, Sanskrit Devanagari: ह्रि वज्र पद्म हुं। ह हे फट् स्यो रु लु रु लु ह्रि ह्रि। हय ग्रिव हु लु हु लु हु ट, Sanskrit Romanization: hri vajra padma hūṃ। ha he phaṭ syo ru lu ru lu hri hri। haya griva hu lu hu lu hu ṭa, Literal Chinese meaning: Shri Vajra Padma Hum. Ha He Phet Snyo Ruru Lulu Hring Hring. Hayagriva Hulu Hulu Hum Tra.) E Arali Shri Shring. (Tibetan: ཨེ་ཨ་ར་ལི་ཧྲེ་ཧྲིང་།, Sanskrit Devanagari: ए अरलि श्रि श्रि, Sanskrit Romanization: e arali śri śri, Literal Chinese meaning: E Arali Shri Shring.) Recite the heart mantra of the deity one hundred thousand times. The ritual should also be performed on the night when the moon is obscured by Rahu. For this, there are three kinds of mandala.
Chinese
即，广阔、广大和法界智慧的差别三种。其中，广阔是指无边无际地行事。大欲是智慧自然成就。法界和智慧的差别是指，莲花藏和莲花秘密中，父尊和母尊永不分离。其中，没有红色的部分是母尊的虚空完全清净之相。八瓣莲花是莲花蕾，是母尊欲妙的法界，莲花不被污泥沾染，母尊的虚空也不被情欲的过失沾染。月牙形是自在王的藏身之处。没有虚空的限度是指，从虚空空性中显现的化身，其自性是空性且无我。上方绘制金刚幡和众目图案，是吉祥金刚萨埵的加持，是金刚法界宫殿的标志。像那样坚硬牢固的是金刚帐篷，其中珍宝颈部圆润，是如意满足众生愿望的。珍宝四足宝座显现为庄严，四足宝座是黑汝嘎的自性，是四大马头明王的标志。宝座的材料由珍宝制成，珍宝也是众生所欲和生命的象征，也是智慧显现的标志。其间显现无云的七个太阳，是世间光明的太阳，太阳也是佛的身，是光明，智慧的自性无谬显现也是太阳，被加持为秘密的母尊，安住在坛城中。日月星辰等被做成前孔，是光明和智慧的标志。其间有食香、阎魔、土地神、夜叉、火神、罗刹、土地主和自在天等居住，是伟大的标志，是世间自在的象征。其上居住着忿怒尊，是超越世间的稳固。其间是金色光芒四射，或四方八隅调伏摧毁魔军，意为金色的三眼狮子，是二十八自在母的自性。三眼也特别表示智慧。ོ་，姿势是向后看的。从一开始就各自承担了工作，这是工作的姿态。最后向内看，这是向主尊献上喜悦的姿态。那八种力量是：法性的力量是摧毁一切。智慧的力量是对任何事物都没有阻碍。金刚的力量是无偏袒地慈爱。禅定的力量是证悟和串习。功德的力量是对任何事物都没有阻碍。自在的力量是莲花嘿汝嘎摄集自在。事业的力量是通过四种事业如实地成办利益有情众生的事情。成就的力量是圆满了五种神通，具有威力、神变和对任何事物都没有阻碍。二十八自在母显示了这些作为。所有那些座垫中，外面的器世界是大的。金色狮子的要点不是自在，日月光明的座垫是显示为秘密的明妃。无垢的座垫是显示为秘密的明妃。无垢的座垫是明妃的虚空界。八大尸陀林的座垫是超离世间的。自在的力量是使世界自在，通过方便而伟大并守护四方，使超离世间自在。方便的伟大之处是将十忿怒尊作为座垫。使无上自在是方便的伟大之处，是将摩诃提婆等作为座垫，五部圆满于中央是自在的力量。《超世间经》中说，吉祥莲花嘿汝嘎将大天作为座垫，这是莲花处的第十章。伟大的续部《超世间经》中说，现在将要讲述如何修持为一体。首先，从吽（藏文：ཧུ༷།，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）字变成手印金刚杵。由此，吉祥金刚萨埵具有相好，一切庄严圆满，成为一体。由此，观想大吉祥莲花嘿汝嘎的心间有智慧萨埵，两种姓成为一体，称为两种姓成为一体。吉祥金刚萨埵是金刚部，莲花嘿汝嘎是莲花部，两种姓从无分别而显现为一体，所以称为成为一体。那么，在那样的宫殿中居住的主尊是谁呢？是薄伽梵。
English
That is, the three distinctions of vastness, greatness, and the wisdom of the Dharmadhatu. Among them, vastness refers to acting without limit or center. Great desire is the spontaneous accomplishment of wisdom. The distinction between Dharmadhatu and wisdom refers to the father and mother never being separated in the lotus womb and the lotus secret. Among them, the absence of red color is the aspect of the mother's sky being completely pure. The eight-petaled lotus is the lotus bud, the Dharmadhatu of the mother's desire for beauty, the lotus is not stained by mud, and the mother's sky is not stained by the faults of passion. The crescent shape is the dwelling place of the king of power. The absence of the limit of space means that the manifestation arising from the emptiness of space, its nature is emptiness and selflessness. Above, the Vajra banner and the pattern of many eyes are drawn, which is the blessing of glorious Vajrasattva, the symbol of the palace of the Vajra Dharmadhatu. Like that, hard and solid is the Vajra tent, in which the precious neck is round, fulfilling the wishes of sentient beings as desired. The precious four-legged throne appears as an adornment, the four-legged throne is the nature of Heruka, the symbol of the four great Hayagrivas. The material of the throne is made of precious jewels, which are also the desire of sentient beings and the symbol of life, and also the symbol of the manifestation of wisdom. In between, seven cloudless suns appear, which are the bright suns in the world, and the sun is also the body of the Buddha, which is light, and the unerring manifestation of the nature of wisdom is also the sun, blessed as the secret mother, residing in the mandala. The sun, moon, stars, etc. are made into front holes, which are symbols of light and wisdom. In between, there are those who dwell in the fragrance eaters, Yama, the earth gods, Yakshas, fire gods, Rakshasas, lords of the earth, and the powerful ones, which are symbols of greatness, the symbol of freedom in the world. Above them dwell the wrathful ones, the stability that transcends the world. In between is golden radiance, or the subjugation and destruction of the demon armies in the four directions and eight corners, meaning the golden three-eyed lion, which is the nature of the twenty-eight powerful mothers. The three eyes also specifically indicate wisdom.
English
O, the posture is looking back. From the beginning, each has undertaken the work, this is the posture of working. Looking inward at the end is the posture of offering joy to the main deity. The eight powers are: the power of Dharma nature is to destroy everything. The power of wisdom is that there is no obstacle to anything. The power of Vajra is to love impartially. The power of Samadhi is realization and habituation. The power of merit is that there is no obstacle to anything. The power of dominion is that Padmā Heruka gathers dominion. The power of activity is to accomplish the benefit of sentient beings as it is through the four activities. The power of accomplishment is the perfection of the five clairvoyances, having power, magical power, and no obstacle to anything. The twenty-eight powerful women showed these actions. Among all those seats, the outer vessel world is large. The key point of the golden lion is not dominion, the seat of the light of the sun and moon is shown as the secret consort. The stainless seat is shown as the secret consort. The stainless seat is the space of the consort. The seats of the eight great charnel grounds are beyond the world. The power of dominion is to make the world free, through skillful means to be great and protect the four directions, to make the transcendent world free. The greatness of skillful means is to make the ten wrathful deities as seats. Making the supreme free is the greatness of skillful means, making Mahadeva and others as seats, the five families complete in the center is the power of dominion. In the Sutra of Transcendent World, it is said that glorious Padmā Heruka made the great god as a seat, this is the tenth chapter of the Lotus Place. In the great Tantra Sutra of Transcendent World, it is said that now it will be taught how to accomplish as one family. First, from Hūṃ (ཧུ༷།，हु，hūṃ, 吽) the hand symbol becomes a vajra. From that, glorious Vajrasattva, endowed with marks and signs, all ornaments complete, becomes one. From that, by meditating on the wisdom being in the heart of the great glorious Padmā Heruka, the two families become one, called the two families become one. Glorious Vajrasattva is the Vajra family, and Padmā Heruka is the Lotus family, the two families appear as one without distinction, so it is called becoming one. Then, who is the lord residing in such a palace? It is the Bhagavan.