English
If there is even one fault in yoga, all yogis become unsuitable. All the wrong yogas that conquer the battlefield of samsara, the yogi who is skilled in meaning, should strive to abandon everything. If one does not abandon and practices wrongly, then the battlefield of samsara will be conquered, and the power of the blessing of truth will become small. Everyone says that practicing virtue has little meaning, thus losing faith in the true meaning and becoming interested in wrong teachings. Everyone engages in evil deeds, and various undesirable things will happen. Therefore, it will become both slander and defamation. What is the punishment of the Buddha's words? The wise one sees its nature, and it will never cause harm. Those powerful, untamed ones who dwell in his retinue, towards those who practice wrong yoga, punish them with punishment merely upon seeing their faults. Everyone falls into the lower realms like garbage. There is one supreme vessel of accomplishment, this is completely incompatible, the perfect lineage is heard, the meaning is complete, the conduct is virtuous, there is no attachment to anything, and it has the intention to destroy afflictions. With the key of wisdom and liberation, open the prison of ignorance, with the eye that possesses the essence of the Dharma, see the realm of the Middle Way in the common view of permanence and annihilation. Knowing how to enter the right path without error, like a tree, like a great tree, extremely tamed. As it appears in the words of the oath, one who can uprightly protect the Dharma, because he is the son of the Victorious One, therefore, one must distinguish between secret and false. How to keep the oath, just like a wish-fulfilling jewel, produces pleasing desires and happiness. The holder of the lineage is the mother of all Buddhas. Similarly, keeping the oath is also the basis of abiding. The oath is the life of all oaths, the oath is the supreme treasure of all oaths. This oath is the refuge from fear, the oath is the supreme path to liberation, the oath is the boat to cross the river, the oath is the supreme accomplishment. The oath is the supreme companion, the oath is the eye of the blind. How to keep the oath, one can destroy other sects. One can conquer the battlefield of samsara, therefore, one must protect the oath as usual. In short, my three doors of body, speech, and mind, grasping the boundaries of the three purities, towards the gods, Dharma friends, and the guru, and the three actions that are pure and unashamed of oneself, the three vows that do not harm, completely without violating the four roots, finally ending with a mudra.
Chinese
总共四种。为了忆念要义而计数回向。奉行苦行的誓言是：誓言，是所有一切的开端。如同狐狸和獐子的尸体，取舍离名大轮之主。极其像大象醉酒般的心，威严凶猛光辉的虎王。如同翱翔天空的大鹏鸟，猛烈精进意义重大独一无二。心能胜伏不可逆转如大海之金，具有愚痴喑哑的觉知。如山王般不可动摇极其稳固，如虚空般宽广远离一切狭隘。具有铁舌住处和威力，是金刚手菩萨的苦行之主。谨慎小心沉默寡言之心，具有决定的傲慢大象之姿。无上狮子是野兽之王，如鸟栖息般柔和相处之心。具有狡诈大鞭幻化之网，清净无垢地行持一切，无碍斋戒精进。具有伟大傲慢的虎王之心，具有谦逊之心的翱翔天空者。能胜伏大地守护王位，瑜伽士大苦行者是，具有十二和三之智慧。习惯之后修持，是瑜伽士秘密的教言。具有闲暇的传承具有誓言者，身语意金刚的，守护、念诵和秘密，以及行持支分的誓言，欢喜接受，以及奉行甚深苦行，是所有瑜伽士瑜伽士的，不舍弃不抛弃结合。具有明智者应知晓，获得并且成就。每一个都有五个，从根本和支分中，具有十二和八，是应当行持的殊胜珍宝。瑜伽士，于菩提心续中，必定考察后行持之子。是甚深圆满殊胜安乐的，于心中确定的教言此宣说。此乃先前之誓言，于修持甚深之前，是金刚誓言猛厉。为了守护猛兽险道等，共同和特殊之誓言等，以决定的意义守护之后，那是功德之大器。如是于共同之律仪中，安住于时机之此时，应当守护能够做到的是，不毁坏者是狮子，因为是猛兽之王。食物是欲妙之宝藏，不应在那里投毒，珍贵之物
English
Composed of four aspects. Counting and dedicating to the remembrance of the essential points of the teachings. The vows for practicing asceticism are: Vows, which come first in everything. Like the corpses of foxes and roe deer, the lord of the great wheel, beyond acceptance and rejection. A mind that is very much like a drunken elephant, the glorious ascetic, the majestic and fierce tiger king. Like a garuda soaring in the sky, fierce diligence is of great significance, unique and solitary. A mind that can conquer and is irreversible, like gold from the ocean, possessing the awareness of ignorance and muteness. Like the king of mountains, unshakeable and extremely stable, like the sky, vast and free from all narrowness. Possessing the dwelling place and power of an iron tongue, is the lord of the asceticism of Vajrapani. A cautious, careful, and silent mind, possessing the determined pride and demeanor of an elephant. The supreme lion is the king of beasts, a mind that is gentle and harmonious like birds perching. Possessing the deceptive great whip, the net of illusion, acting purely and without defilement in all conduct, unhindered in fasting and diligent practice. Possessing the mind of a tiger king with great pride, a sky-soarer with a humble mind. Able to conquer the earth and protect the kingdom, the great ascetic of a yogi is, possessing the wisdom of twelve and three. After becoming accustomed to it, practicing it, is the secret teaching of a yogi. Possessing a lineage of leisure and vows, of the body, speech, and mind vajra, guarding, reciting, and secrecy, as well as the vows of practicing the limbs, joyfully accepting, and practicing profound asceticism, is the union of all yogis and yoginis, not abandoning, not forsaking, but combining. Those with intelligence should know, attain, and accomplish. Each one has five aspects, from the root and branches, possessing twelve and eight, is the supreme treasure to be practiced. A yogi, in the mind-stream of bodhicitta, is a son who definitely examines and practices. This teaching, which is profound, complete, supreme bliss, and determined in the mind, is proclaimed. This is the preliminary vow, before practicing the profound, is the fierce vajra vow. In order to protect the dangerous paths of wild animals, the common and special vows, after guarding with determined meaning, that is a great vessel of merit. Thus, in the common discipline, abiding in this time of opportunity, what should be guarded and can be done is, the indestructible one is the lion, because it is the king of beasts. Food is the treasure of desires, it is not appropriate to poison there, precious things.
Chinese
幼嫩的柳条啊，那不是用来砍伐的。 冰雪融化的沸水啊，不是智者应该饮用的。 莲花的雄蕊不要张开，不是月光不要分开。 未经检查有漏洞的容器，不要打开，也不要注入精华。 与意义不符的虚假标志，不要混合，也不要使用。 洁白珍贵的蛋啊，不要在泥泞的坑里搅动。 白色母狮的乳汁啊，不要倒入有毒的容器里。 如意宝珠珍宝啊，没有用来焚烧的。 大鹏展开翅膀，那些不要折断。 天铁火的铁砧啊，不是用来敲打的。 猎豹花纹的皮革做成的，工作的残余不要收集。 金刚巨石充满的基础，那些不要摧毁。 金刚栅栏的连接处，不要松开，也不要分离。 燃烧木柴的灯啊，不要被摇摆的风吹动。 金刚语的河流啊，不要随意斩断。 国王的命令印章啊，不要随意丢弃。 金刚宝石充满的城堡，不要从根基颠覆。 竖立的燃烧宝珠啊，不要从胜利幢顶上拿下来。 瑜伽事业的特殊之处，是有缘者的誓言。 是具有福分的殊胜财富，是经常使用的殊胜财富。 金刚事业的共同誓言，用金刚橛和大杵，摧毁危害生命的敌人，烦恼的黑暗。 培养懒惰的军队，是顽固不化的傲慢之源。 骄傲的感官，沉醉的精华，勇敢的助缘，都要束缚。 除了金刚秘密语，混杂孩童的语言，边角也不要说，一切都要用金刚秘密来做。 如同杀人的人们，刽子手杀戮的时候，努力解脱的方法一样，努力征服懒惰的敌人。 消除瑜伽障碍的障碍，拥有苦行誓言的纽带，与欲望和享受不一致，与共同内部不一致的人，内外之人与有害者，沉溺欲望昏沉贪婪者，不信根已败坏轻浮者，智者应该守护。
English
Tender willow twigs, those are not for cutting. Boiling water from melting snow, that is not to be drunk by the wise. The lotus's stamen should not be opened, not moonlight should not be separated. A container with untested holes, do not open it, nor pour in essence. False signs that do not match the meaning, do not mix them, nor use them. White crystal precious eggs, do not stir them in muddy pits. The white lioness's milk, do not pour it into a poisonous container. The wish-fulfilling jewel, there is no use for burning it. The great Garuda spreading its wings, those should not be broken. The sky-iron fire anvil, it is not for hammering. Made of leopard-patterned leather, do not collect the remnants of work. The foundation filled with vajra boulders, those should not be destroyed. The connections of the vajra fence, do not loosen them, nor separate them. The lamp burning firewood, do not let the swaying wind move it. The river of vajra words, do not arbitrarily cut it off. The king's command seal, do not casually discard it. The castle filled with vajra gems, do not overturn it from its foundation. The erected burning jewel, do not take it down from the top of the victory banner. The special aspect of yoga practice, is the vow of the fortunate ones. It is the supreme wealth of those with merit, it is the supreme wealth that is constantly used. The common vows of vajra practice, with the vajra peg and great club, destroy the enemies that harm life, the darkness of afflictions. Cultivating an army of laziness, is the source of stubborn arrogance. The proud senses, the intoxicating essence, the courageous supporting conditions, all should be bound. Except for the vajra secret words, mixing the words of children, not even the edges should be spoken, everything should be done with vajra secrecy. Just as people who kill, when executioners kill, strive for the method of liberation, strive to conquer the enemy of laziness. Eliminating the obstacles that obscure yoga, possessing the bond of ascetic vows, those who are inconsistent with desire and enjoyment, those who are not united within the community, internal and external people and harm-doers, those who are intoxicated with desire, dull, and greedy, those who are faithless, with ruined roots, and frivolous, the wise should guard.
Chinese
应舍弃，那是瑜伽的障碍，能断证悟之河流。瑜伽必定修行时，出现五种阻碍的魔。分别是分别念纷乱的魔，以及舍弃懈怠的魔，享用聚集散乱的魔，语粗利器之魔，嗔怒暴躁语短争斗的魔。这五种瑜伽修行的魔，是真实义的障碍，以对治菩提心殊胜，于寂静大之中遣除。瑜伽修行的四种敌人，以善巧方便调伏之。金刚坚固秘密增，语之自在衰损变，变为不闻之打击。那些成为障碍的敌人，以见低下行粗暴放荡，舍弃教言之正行而邪用。因财物而生障碍的敌人，是守护誓言之事业。难以违越的金刚三殊胜，舍弃平等放任，如根腐烂之树木，是大惩罚降临之处。开始事业之时，以努力之力量微弱，诸事不能成就，是不成结果之耗损的敌人。于大瑜伽修行时，夺取欲妙财物之敌人，以善巧方便之士夫，应舍弃四种过失之敌。此三有度脱之田地，思维为佛田，刹那清净诸地，田地是清净之殊胜。此三界供养之因，是广大资具之殊胜，是令一切胜者欢喜之因，是稀有之供养。轮回尸林此地，是大乐之境，无错无改之法界，于不寻自成之中。五毒流转之根本，是五智之根本，是普知普明之显现。自明智慧自生起，具足瑜伽法眼者，于决定之义如是观。此乃恒常之誓言，是守护不可言说者。为能守护，誓言力量之差别是，何者持明者，于心确定之教言中开示。贪欲之执着与摧毁，以及愚痴我慢嫉妒等。
English
Should be abandoned, as it is an obstacle to yoga, cutting off the river of realization. When yoga is definitely practiced, five obstructing demons arise. These are the demon of confused thoughts, as well as the demon of abandoning laziness, the demon of enjoying and gathering distractions, the demon of harsh words and sharp weapons, and the demon of anger, violence, short speech, and strife. These five demons of yoga practice are obstacles to the true meaning, and are dispelled in the state of great peace by the antidote, the supreme Bodhicitta. The four enemies of yoga practice should be tamed with skillful means. By the vajra firmness and secret increase, the power of speech deteriorates and changes, becoming an unheard strike. Those enemies that become obstacles, with inferior views, coarse behavior, and licentiousness, abandon the correct practice of the teachings and practice wrongly. The enemy that causes obstacles due to wealth is the activity of guarding vows. The three supreme vajras that are difficult to transgress, abandoning equality and letting go, are like a tree with rotten roots, a place where great punishment descends. When beginning an activity, with little strength of effort, things are not accomplished, and it is the enemy of wasting without bearing fruit. When practicing great yoga, the enemy that steals desirable and excellent wealth, should be abandoned by a skillful person, the four enemies of faults. This field of liberating the three realms, thinking of it as a Buddha field, purifying all the lands in an instant, the field is the supreme of purity. This cause of offering to the three realms, is the supreme of vast resources, is the cause of pleasing all the victors, and is a wonderful offering. This place of the charnel ground of samsara, is the place of great bliss, the uncontaminated and unaltered Dharmadhatu, in the self-arisen without searching. The root of the five poisons flowing, is the root of the five wisdoms, is the manifestation of all-knowing and all-illuminating. Self-knowing wisdom arises from itself, and those who possess the Dharma eye of yoga, should view it thus in the definitive meaning. This is the constant vow, which is guarding the unspeakable. In order to be able to guard, the difference in the power of vows is, that which is shown in the teachings that are determined in the mind of the vidyadhara. Attachment and destruction by desire, as well as ignorance, pride, jealousy, etc.