Chinese
时间短促，智慧浅薄，心神不定易动摇，对上师道友不尽心侍奉，这样的人不是灌顶的法器。 具有信心，精进努力，听闻、思维、修学不厌倦，恭敬上师道友，可以授予听闻秘密的灌顶。 如果具备四种事业的需求，并且不迷惑于所作之事，可以授予羯磨事业的灌顶。 如果通达见解平等的意义，可以讲说和开示胜义谛，授予胜义谛的灌顶。 如果具足三种量，并且能经受考验，可以授予金刚阿阇黎的灌顶。 如果对一切乘的次第，没有偏颇和迷惑，就能获得遍入国王的灌顶。 如果能经受考验，行为贤善，断除过失，具有誓言，就能获得修持秘密的灌顶。 首先是听闻秘密的灌顶，由珍宝部加持于耳。 然后是金刚事业的灌顶，由事业部加持于肢体。 然后是修持秘密的灌顶，由金刚部加持于心间。 然后是胜义谛国王的灌顶，由佛部加持于顶门。 然后是持守秘密的灌顶，由莲花部加持于舌。 然后是遍入国王的灌顶，由五部加持于肢体。 最初三个是为了自己，第二个和第四个是为了二者，第五个和第六个是为了他人，这是授予殊胜灌顶的次第。 名相、次第、体性是：首先授予外灌顶十种，然后是内灌顶十一种，然后是修持灌顶十三种，最后是秘密灌顶两种，以三十六种灌顶，授予殊胜的灌顶。 第一是语加持手印的灌顶，第二是表征的灌顶，第三是智慧形体的灌顶，第四是吉祥宝瓶的灌顶，第五是吉祥物品的灌顶，第六是七宝的灌顶，第七是殊胜座垫的灌顶，第八是美妙装饰的灌顶，第九是秘密名字的灌顶，第十是王权的轮宝，外灌顶十种圆满后，将金刚引入体内。 第一是听闻和修学的秘密灌顶，第二是交付甚深经函，第三是给予四种事业的物品，第四是给予胜义谛的三个宝藏，第五是四位阿阇黎的大乘标志，第六
English
Short-lived, with weak intellect, unsteady and easily distracted, not diligently serving the guru and fellow practitioners, such a person is not a suitable vessel for empowerment. Having faith and great diligence, not weary of listening, contemplating, and studying, respecting the guru and fellow practitioners, one can be granted the empowerment of listening to secrets. If one fulfills the needs of the four activities and is not confused about the tasks to be done, one can be granted the empowerment of Karma activity. If one understands the meaning of equality in view, one can explain and demonstrate the ultimate truth, and be granted the empowerment of ultimate truth. If one possesses the three valid cognitions and is highly capable, one can be granted the empowerment of Vajra Acharya. If one has no bias or confusion regarding all the stages of the vehicles, one can obtain the empowerment of the All-pervading King. If one can withstand adversity, has great asceticism, abandons faults, and possesses vows, one can obtain the empowerment of practicing secrets. First, the empowerment of listening to secrets, blessed on the ear by the Ratna family. Then, the empowerment of Vajra activity, blessed on the limbs by the Karma family. Then, the empowerment of practicing secrets, blessed on the heart by the Vajra family. Then, the empowerment of the ultimate truth king, blessed on the crown of the head by the Buddha family. Then, the empowerment of holding secrets, bestowed on the tongue by the Padma family. Then, the empowerment of the All-pervading King, empowered on the limbs by the five families. The first three are for oneself, the second and fourth are for both, the fifth and sixth are for others, this is the order of bestowing the supreme empowerment. The aspects, order, and characteristics are: first, bestow the ten outer empowerments, then the eleven inner empowerments, then the thirteen practice empowerments, and finally the two secret empowerments. With thirty-six empowerments, the supreme empowerment is bestowed. First is the empowerment of the speech-seal mudra, second is the empowerment of symbolic marks, third is the empowerment of wisdom form, fourth is the empowerment of the auspicious vase, fifth is the empowerment of auspicious substances, sixth is the empowerment of the seven precious jewels, seventh is the empowerment of the supreme seat, eighth is the empowerment of beautiful ornaments, ninth is the empowerment of the secret name, tenth is the wheel of royal authority. After the ten outer empowerments are complete, the Vajra is brought into the body. First is the secret empowerment of listening and studying, second is the entrusting of profound scriptures, third is the giving of the objects of the four activities, fourth is the giving of the three treasures of the supreme regent, fifth is the great vehicle symbol of the four acharyas, sixth