English
Yellow color is for increasing, red for subjugation, black for destruction, and green is said to be for general activities. Yellow-white is for pacifying and increasing activities, red-white for pacifying and subjugating activities, and blue-white for pacifying and destructive activities. Even for increasing, subjugating, and destructive activities, they should be combined with pacifying methods. Therefore, for each activity, the Victorious Ones have taught four different methods. A round fireplace decorated with a vajra is the mandala for pacifying. A lotus-shaped square decorated with jewels is auspicious for increasing activities. A crescent-shaped hole decorated with bows and arrows is the mandala for subjugation. A triangle decorated with skulls is the mandala for destructive activities. The mother of trees and the mother of saplings, the mother of dwellings and the mother who does not touch fire, eyes and māmā, white clothes liberation. Having made it a place of blessing, with faith, love, compassion, and joy, as well as attachment, renunciation, equanimity, and the samādhi of anger, perform the activities of pacifying, increasing, subjugating, and destroying separately. Face north for pacifying, face east for increasing, face west for subjugation, and face south for destruction. For pacifying, sit on a cushion of kusha grass in the full lotus posture. On a lotus seat, perform increasing with the bodhisattva's lotus posture. On the seat, perform the activity of subjugation in a half-lotus posture. On the triangular ground, use the image of a turtle for increasing, and strive to achieve manifest accomplishments. Round, square, crescent, and triangular shapes, with the tools of hammers, in the maternal tools of the four activities, crush the images of ignorance, pride, desire, and hatred into dust. Gold, silver, copper, and iron, or wood containing lime, sourness, and roughness, adorned in the manner of Mount Sumeru, the pegs are for various activities, contemplate the mandala of the deity, the top is in the shape of yaṃ (藏文：ཡྃ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：Wind), vaṃ (藏文：བྃ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：Water), ai (藏文：ཨེ，梵文天城体：ऐ，梵文罗马拟音：ai，汉语字面意思：Alas), with symbolic names, if placed, it will transform into pacifying, increasing, subjugating, and destroying. Silver powder mixed with white rice flour is used for the pacifying torma. Gold powder mixed with yellow rice flour is used for the increasing torma. For subjugation, copper powder is mixed with red rice flour, and for destruction, iron powder is mixed with flesh and blood. Śāntiṃ (藏文，梵文天城体：शान्तिं，梵文罗马拟音：śāntiṃ，汉语字面意思：Peace), Puṣṭiṃ (藏文，梵文天城体：पुष्टिं，梵文罗马拟音：puṣṭiṃ，汉语字面意思：Increase), Vaśaṃ (藏文，梵文天城体：वशं，梵文罗马拟音：vaśaṃ，汉语字面意思：Control), and the mantra of Māraya (藏文，梵文天城体：मारय，梵文罗马拟音：māraya，汉语字面意思：Kill), adorned with Svāhā (藏文，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：Svaha), Svāhā (藏文，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：Svaha), Hūṃ (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum), and Phaṭ (藏文，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：Phat), with Oṃ (藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Om) placed at the beginning, know that this is the mantra to be recited. The fire offering pit, round, square, and
Chinese
拉甘三角座垫上，放置金刚珍宝箭弓和九尖金刚杵手印。用含有乳汁、酸涩粗糙的箭木点燃火，对具有赫赫威严和盛大光辉，以及凶猛可怖的诸神众，以四种事业的方式焚烧就能成就。将真言和所欲之名交替念诵，说成是祈请的语句。在布匹或狼毒树皮上，书写寂静、增益轮的真言，放入铁、铜、银三种金属和樟脑中，供养并祈请就不会被鬼魅所害。在细麻布或下裙上，书写怀爱、降伏轮的真言，放置在瓦罐内或头盖骨中，在尸陀林等处，祈请并镇压，就不会被鬼魅所害，定能镇压。四种事业的火神之相是，火神是无量光，火神女是白衣者，通过方便与智慧的结合，就能成就任何想要的事業。对凶恶残暴者施行寂静法，对贫困者施行增益法，怀爱法是对贪得无厌者，诛法是对嗔恨者。一切都将变得寂静，如意充满虚空，勾招并如影随形，迷醉、爆裂、燃烧，是四种事业的果报，胜者如是说。《圣妙吉祥真实名经》之王——智慧威猛电轮经中，关于事业次第的第十五品。之后，薄伽梵秘密主进入名为调伏一切众生的三摩地，进入之后，宣说了这些禁制之语。诋毁金刚上师，破坏佛法，违背誓言，憎恨金刚兄弟，成为瑜伽士共同之敌，危害一切众生，对于不执著的众生，宣说了应当施以禁制之语。勾招、杀害、枯竭，分离、驱逐、镇压，以及束缚这七种事业，将会成就，如是宣说。行勾招之业时，自身应具足瑜伽，取走自身脚印的泥土，以及焚烧人骨的灰烬，还有尸陀林死尸的裹布，以及流入大海的河流的岸边之土ི་萨。（此处疑为语气词，无实义）。风吹走的树叶和，蚂蚁窝的土都收集起来。用粪便和尿液混合搅拌。然后在一个肢体齐全的，人像的心脏部位刺入蒺藜或者，仔细地贴上树皮后，用山羊或狗的血写上名字，放在 吽 （藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）和 帕 （藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：断除）之间。在三角形的忿怒本尊坛城中，头朝向西南方。从他所居住的地方，他的意识，如同无碍的风一般。用铁钩钩出他的心脏，从 扬 （藏文：ཡྃ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：风）中用风吹起，来到我的面前。 将他放入人像中，像萤火虫一样显现。用绳索铁钩手印牢固地封印。用铁链手印锁住。用铃铛手印使其稳固。用黑色的古古鲁香烟熏。用芥子油和国王的武器击打。用金刚眼显现观看。为了压制那个衰败者，日夜不停地念诵和观想。或者诵念 苏姆巴 （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）也特别好。据说这是最好的勾招方法。如果要做杀害的法事，将勾招的方法结合起来，用毒树心部的荆棘，刺入勾招的人像。用忿怒的普巴橛，在前额、心脏、喉咙、两个膝盖，五个部位都钉入，并观想。用金刚顶端咒语钉入。金刚独橛手印，以及橛、金刚夜叉和，金刚威力的普巴橛压制。观想即使到劫末也依然钉在那里，用古古鲁香的烟熏使其昏迷，用芥子油和国王的武器击打。然后将人像的实体，用非常锋利的武器，如果是男性就从右脚开始砍，如果是女性就从左脚开始砍。伴随着美妙的朵玛，供养给燃烧的本尊众，在忿怒火供中焚烧。据说要在白天和夜晚的中间进行。如果做了这个法事，即使有神灵守护也一定会死亡。如果要做干枯的法事，将勾招的方法结合起来，念诵他的名字，用毒刺刺入人像。将毒药、生命树脂、盐和，芥子油、辣椒混合在一起，为了让他感染热病，将混合物灌满他的身体。在荆棘的火焰中焚烧。连同他的标志和名字。
English
On the triangular cushion of the laggam, place the vajra jewel arrow and bow, and the nine-pointed vajra mudra. Ignite the fire with arrow wood that contains milk, is sour, and rough. By burning in the manner of the four activities to the deities with great majesty and splendor, and the fierce and terrifying assembly of gods, it will be accomplished. Alternate the mantra and the desired name, and speak it as a statement of supplication. On cloth or drowa tree bark, write the mantras of the peaceful and increasing wheels. Place them in iron, copper, and silver metals along with camphor. If you make offerings and supplicate, you will not be harmed by demons. On fine linen or a lower garment, write the mantras of the powerful and subjugating wheels. Place them in a clay pot or skull. In places like charnel grounds, if you supplicate and suppress, you will not be harmed by demons, and you will definitely suppress them. The characteristics of the fire deity of the four activities are: the fire deity is Limitless Light, the fire goddess is dressed in white. By combining skillful means and wisdom, you will accomplish whatever activity you desire. Apply pacification to the cruel and violent. Apply increase to the poor and destitute. Power is for those who are greedy and tormented. Fierce activity is for those who are hateful. Everything will become peaceful, like a wish-fulfilling sky being filled, attracting and following like a shadow, becoming intoxicated, bursting, and burning. These are the results of the four activities, as declared by the Victorious One. The fifteenth chapter on the order of activities from the Sutra of the King of Glorious Wisdom, the Fierce Lightning Wheel. Then, the Bhagavan, the Lord of Secrets, entered into the samadhi called "Subduing All Beings." Having entered, he spoke these binding vows: Cursing the Vajra Master, destroying the Buddha's teachings, violating the lineage vows, hating Vajra brothers, becoming an enemy of all yogis, harming all beings, and for beings without attachment, it is said that binding vows should be made. Attracting, killing, drying up, separating, expelling, suppressing, and binding, these seven activities will be accomplished, it is said. When performing the activity of attracting, one should be endowed with yoga, take the earth from one's own footprint, and the ashes of burnt human bones, as well as the cloth from a corpse in a charnel ground, and the earth from the bank of a river that flows into the ocean.
English
i Sa. (This seems to be a modal particle with no real meaning). Collect the leaves blown by the wind and the soil from ant nests. Mix and stir with feces and urine. Then, on a complete human figure, pierce the heart area with tribulus or carefully glue tree bark. Write the name with goat or dog blood and place it between Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable) and Phat (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：Cut through). In the triangular wrathful deity mandala, point the head towards the southwest. From the place where he resides, his consciousness is like unimpeded wind. Hook out his heart with an iron hook, lift it with wind from Yam (藏文：ཡྃ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：Wind), and bring it to my presence. Place him in the image, appearing like a firefly. Seal firmly with the noose iron hook mudra. Lock with the iron chain mudra. Stabilize with the bell mudra. Fumigate with black guggul incense. Strike with mustard oil and the king's weapon. Manifestly view with the vajra eye. To suppress that degenerate one, contemplate and recite day and night. Alternatively, reciting Sumba (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) is also particularly good. It is said that this is the best method of summoning. If performing an act of killing, combine the summoning method, and pierce the summoned image with thorns from the heart of a poisonous tree. With the wrathful phurba, stab the forehead, heart, throat, and both knees, all five places, and visualize. Pierce with the vajra-tipped mantra. The vajra single phurba mudra, as well as the phurba, Vajrakilaya, and the vajra-powerful phurba suppress. Contemplate that it remains pierced even at the end of the kalpa, fumigate with guggul incense to make him faint, and strike with mustard oil and the king's weapon. Then, the substance of the image, with a very sharp weapon, if it is a male, cut from the right foot, if it is a female, cut from the left foot. Along with wonderful torma, offer to the burning assembly of deities, and burn in the wrathful homa. It is said to be performed in the middle of the day and night. If this act is done, even if protected by gods, one will surely die. If performing an act of drying up, combine the summoning method, recite his name, and pierce the image with poisonous thorns. Mix poison, life resin, salt, and mustard oil, chili peppers thoroughly, in order to infect him with fever, fill his body with the mixture. Burn in a thorn fire. Together with his mark and name.