English
For that Mother who has been examined in this way, purify her with the bathing ritual, using water mixed with incense, sandalwood, and agarwood. Apply various kinds of fragrant substances to the body. Then, the great inner bath should also be done with great purity. Purify the inner substances with water of substances and mixed substances. Mix the inner substances with the essence or extract of camphorwood heartwood and all that is excellent in taste. As the ritual of substances is completed, generate the supreme Bodhicitta. In order to train the mind in the non-objective Dharma, extensively and profoundly explain the meaning of the root Bodhicitta. Since the aggregates appear as illusion, be certain that the mind has no inherent existence. Since appearance and existence are one with the sky, be certain that samsara is an illusion. Since the Alaya is the treasury of Dharma, be certain that the Buddha is not elsewhere. With love and without attachment, be certain that the mind is not disturbed by hatred. Since there is no certainty in location, be certain that there is no traversing of the bhumis. Since the mind has no birth or death, do not be afraid of change. Therefore, everything appears as illusion. Knowing that illusion has no inherent existence, everything is the essence of Dharmata. The defilement of conceptualization of characteristics, if washed away by the river of Dharmata, the defilement of grasping will be purified. Then comes the ritual of adornment, since it is the equipment of substances. Wear flowing and fluttering garments, along with precious ornaments and earrings, swaying necklaces, armlets, necklaces, semoto, jewels, precious stones, etc. Adorn with anklets, bracelets, etc., adorned with gold and silver, etc. Hold various offerings of musical sounds. Then comes the ritual of introduction, when mixing with secret words. Represent with the symbolic language of the Vajra tongue's samaya. If you say "Samaya Ho" (藏文：ས་མ་ཡ་ཧོ་，梵文天城體：समय हो，梵文羅馬擬音：samaya ho，漢語字面意思：Vow Giving), also mix "Samaya Tvam" (藏文：ས་མ་ཡ་སྟྭཾ་，梵文天城體：समय स्तवं，梵文羅馬擬音：samaya stam，漢語字面意思：Vow Praise). If you say "Ragaya Mi" (藏文：ར་ག་ཡ་མི་，梵文天城體：राग यमि，梵文羅馬擬音：rāga yami，漢語字面意思：Desire Restraint), you should say "Raho Hum" (藏文：ར་ཧོ་ཧྃ་，梵文天城體：राहो हुं，梵文羅馬擬音：rāho huṃ，漢語字面意思：Desire Hum). If you say "Dipa Suki" (藏文：ཏི་པ་སུ་ཀི་，梵文天城體：दीप सुकि，梵文羅馬擬音：dīpa suki，漢語字面意思：Lamp Good), represent with "Gandhe Citta" (藏文：གན་དེ་ཙི་ཏ་，梵文天城體：गन्ध चित्त，梵文羅馬擬音：gandha citta，漢語字面意思：Scent Mind). If you say "Ati Buho" (藏文：ཨ་ཏི་བུ་ཧོ་，梵文天城體：अति बुहो，梵文羅馬擬音：ati buho，漢語字面意思：Extreme Awake), represent with "Prati Buho" (藏文：པྲ་ཏི་བུ་ཧོ་，梵文天城體：प्रति बुहो，梵文羅馬擬音：prati buho，漢語字面意思：Towards Awake). If the right eyebrow is moved, represent with the left eyebrow. If the right nostril is represented, similarly represent with the left nostril. If the crest is represented on the crest, similarly the auspicious knot.
Chinese
象征着莲花中的杵。金刚杵发出光芒，莲花的雄蕊燃烧并旋转。将这些词语的含义融合。特别的祈请仪式，实际上应该这样祈请：以智慧太阳的光芒，祈请殊胜方便之月的光芒。祈请仪式圆满后，献上供品。然后，所有佛陀都显现在月轮之中。显现在智慧太阳的轮之中。然后，太阳的光芒这样祈请：不动至尊之王，请垂听！完全不分别，极其无垢之身。光芒四射，容颜如满月。请为了喜悦嬉戏的意义而起立。这样祈请之后，月亮的光芒这样祈请：令人向往，富饶，胜者，如大海般深广。智慧深奥，纯洁莲花的颜色。擅长幻化之术的殊胜行为者。令人向往，富饶，示现各种神变。如是说。然后，所有供品的集合，出现了名为“极其供养”的神变。太阳的光芒中发出的声音：这燃烧的莲花雄蕊，以微笑的光彩供养。从喜悦金刚的神变中，祈请降下菩提的雨云。月亮的光芒中发出的神变之声：唉玛，心中的喜悦之女。渴望的心念之珠，智慧之持。在旋转的莲花盒中，安乐金刚菩提燃烧。发出这样的声音，成为产生各种手印神变的因缘。然后，金刚萨埵以名为“以慈悲完全摄持一切轮回”的等持入定，从名为“殊胜方便月亮金刚”中发出这样的神变之声：所有欲望的主宰，是贪恋骄慢的女王。为了完全净化贪恋，应将欲望引向其处所。这样发出声音，一切轮回都被大悲的钵所摄持。然后，金刚萨埵入于名为“焚烧遮障”的等持，这样说道：在燃烧的金刚杵上，阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无），智慧之
English
Symbolizes the vajra in the lotus. The vajra emits light, and the lotus's stamen burns and swirls. Blend the meanings of these words. The special invocation ritual, in essence, should be invoked in this way: With the rays of the sun of wisdom, invoke the light of the supreme method moon. When the invocation ritual is complete, offer the offerings. Then, all the Buddhas become clear within the circle of the moon. Become clear within the circle of the sun of wisdom. Then, the rays of the sun invoke thus: Immovable Supreme King, please listen! Completely non-discriminating, utterly stainless body. Radiant with light, a face like the full moon. Please arise for the sake of joyful play. Having invoked thus, the moon's rays invoke thus: Desirable, rich, victorious one, the expanse of the ocean. Profound wisdom, the pure color of the lotus. Supreme practitioner skilled in the lineage of illusion. Desirable, rich, displaying various miracles. Thus it is said. Then, the entire collection of offerings manifests a miracle called "Utterly Offering." The sound arising from the sun's rays: This burning lotus stamen, I offer with the radiance of a smile. From the miracle of the joyful vajra, please cause the rain clouds of bodhi to descend. The sound of the miracle arising from the moon's rays: Ema, the joyful maiden of the heart. The rosary of longing, the holder of wisdom. In the swirling lotus box, the blissful vajra bodhi burns. As this sound arises, it becomes the cause for the arising of miracles of various mudras. Then, the Vajra Sattva, having entered into the samadhi called "Completely Seizing All Samsara with Compassion," from the vajra called "Supreme Method Moon Vajra," this sound of miracle arises: All the lords of desire are the queens of pride and attachment. In order to completely purify attachment, desire should be led to its place. As this sound arises, all samsara is seized by the great compassion's alms bowl. Then, the Vajra Sattva, having entered into the samadhi called "Burning Obscurations," speaks thus: On the burning vajra lingam, A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: None), the wisdom of
Chinese
余势所及，将贪欲之障如薪柴般，以智慧之火焚烧殆尽。此后，彼菩萨金刚入于加持莲花之三摩地，如是宣说：轮回显现之诸法，于莲花藏中皆明澈，母之身之诸肢节，显现为五母之自性。如是宣说。其后，彼金刚藏菩萨入于名为断除一切贪欲之三摩地，如是宣说：若能证悟法性虚空，无论修持多少结合与解脱，皆为调伏贪嗔之方便，丝毫微尘亦不显现。如是宣说。其后，一切佛陀皆入于令一切明妃众欢喜之嬉戏中，于无所缘之乐中，如如不动。其后，菩提心之大雨，莲花之精华，连绵不断降下。一切轮回皆生为胜者之子，胜者之阻碍为菩提心所滋润，显现存在之新芽，不可思议之奇妙供品，如雨后春笋般涌现。一切持明之菩萨，涤净所知之障，于法身之中得以滋润。其后，彼菩萨金刚入于名为加持一切有情之三摩地。无量无边之胜者们，由轮回之有情为因而生，若轮回之有情断绝，则佛陀之传承亦将中断。若能知晓轮回为法性之自性，并如是宣说，则智慧之光明自在于彼，乃是佛法之王，胜者之子。如是宣说。其后，彼殊胜之金刚菩萨了知一切法皆能成就，乃由祈愿之门而入，故宣说此大祈愿之道路。此六道之胜者之子，未能证悟而于歧途徘徊者，于生为胜者之子后，当断除轮回之延续。置于日月之中，于十六地圆满。因此，具足种姓、相好，且具足意义之智者，当圆满一切结合之支分。
English
As the momentum continued, the obstacles of attachment, like firewood, were burned away by the fire of wisdom. Thereafter, that Vajra Bodhisattva entered into the Samadhi of blessing the lotus and spoke thus: All phenomena appearing in samsara are clearly manifest in the essence of the lotus. The limbs of the mother's body appear as the very nature of the five mothers. Thus he spoke. Then, that Vajra Essence Bodhisattva entered into the Samadhi called Severing All Attachment and spoke thus: If one realizes the Dharma-nature as space, no matter how much union and liberation are practiced, it is a means of subduing attachment and aversion; not even a particle appears. Thus he spoke. Thereafter, all the Buddhas entered into the play of delighting all the assemblies of consorts, remaining unmoving in the bliss of non-objectification. Then, a great rain of Bodhicitta, the essence of the lotus, continuously fell. All of samsara was born as the sons of the Victorious Ones. The obstacles of the Victorious Ones were moistened by Bodhicitta, and the sprouts of existence manifestly grew. Miraculous offerings beyond comprehension arose like mushrooms after rain. All the Vidyadhara Bodhisattvas, having purified the obscurations of knowledge, were moistened within the Dharmakaya. Then, that Vajra Bodhisattva entered into the Samadhi called Empowering All Beings. Countless Victorious Ones arise from the cause of sentient beings in samsara. If the stream of sentient beings in samsara were to cease, then the lineage of the Buddhas would also be cut off. If one knows samsara as the very nature of Dharma-nature and speaks accordingly, then the self-existing wisdom of awareness is the king of Dharma, the son of the Victorious Ones. Thus he spoke. Thereafter, that noble Vajra Bodhisattva, knowing that all Dharmas are accomplished by entering through the door of aspiration, spoke this path of great aspiration. These sons of the Victorious Ones in the six realms, who have not realized and wander astray, having been born as sons of the Victorious Ones, should sever the continuum of samsara. Having placed them within the sun and moon, they will be perfected on the sixteenth ground. Therefore, a wise person with good lineage and auspicious signs, and who possesses meaning, should perfect all the limbs of union.