Chinese
哦拉！一切皆是法身，无有可行的地道，见为可行是何等样？导师之导师普贤王如来，于摄受之秘密灌顶金刚萨埵，法身自性之地与道，乃是颠倒错觉之显现。法身与智慧二者，下部的道若能精通，上部的地若能获得，并非获得身与智慧。自己的身与智慧二者，从无始以来自己本有，舍弃自己之外的他处，没有身与智慧。诸佛的智慧，安住于自身而非他处。即使转生到地狱之处，利刃等痛苦，也显现为智慧，怎会有痛苦产生？众生地狱的痛苦，即使安住在佛的境界，诸佛的智慧，也显现为痛苦，怎会有智慧显现？安住于自身的智慧，若未在自身显现，上部的地的功德，只是名称而非实义。若未显现自生智慧，地与道则无从修习。无有可得之物，则无所谓地与道。若内外未显现为法身，遮止障碍与被障碍之道，则无法真实成立，无论如何做皆是造作之法。若未证悟法身自性，若未显现明觉之智慧，即使生起无分别，亦如二种等持。即使生起乐空的智慧，亦如二禅天的天神。即使了知诸法如虚空，若明觉作用于对境，亦如虚空无边处。若遮止显现而执着空性，亦如无所有处。若执着一切为识，亦如识无边处。若执着显现为实有，亦如凡夫的见解。若了知法界自性，则显现无可舍弃，空性亦无可修成。法界的显现随处生起，智慧的显现随处明晰，无别的显现随处享用，无遮无修安乐之境，无造作之精髓即是真义，无修证超越一切边际，无遮止则无有迷途的地道，无有希冀与恐惧之果
English
O la! Since everything is Dharmakaya, there is no path to traverse. How can it be seen as traversable? The teacher of teachers, Samantabhadra, to the secret empowerment of Vajrasattva, the ground and path of Dharmakaya itself, are mistaken perceptions. The two, Dharmakaya and wisdom, if the lower path is mastered, and the higher ground is attained, it is not the attainment of body and wisdom. One's own body and wisdom, from beginningless time, have arisen within oneself. Apart from oneself, there is no body and wisdom. The wisdom of all Buddhas abides within oneself and not elsewhere. Even if one is born in the realm of hell, all sufferings such as knives appear as wisdom. How could suffering arise? The suffering of sentient beings in hell, even if they abide in the realm of Buddhas, the wisdom of all Buddhas appears as suffering. How could wisdom appear? The wisdom that abides within oneself, if it does not arise within oneself, the qualities of the higher ground are merely names and not the true meaning. If self-born wisdom does not arise, there is no cultivation of ground and path. When there is nothing to be attained, there is no such thing as ground and path. If the outer and inner do not appear as Dharmakaya, the path that prevents obscurations and what is obscured cannot be truly established. No matter what is done, it is conditioned dharma. If the nature of Dharmakaya is not realized, and the wisdom of awareness does not arise, even if non-conceptuality arises, it is like the two samadhis. Even if the wisdom of bliss and emptiness arises, it is like the gods of the second dhyana. Even if all phenomena are known as space, when awareness acts on objects, it is like the sphere of infinite space. If appearances are blocked and emptiness is grasped, it is like the sphere of nothingness. If everything is grasped as consciousness, it is like the sphere of infinite consciousness. If appearances are grasped as definite, it is like the view of ordinary beings. If the nature of the expanse is known, then appearances cannot be abandoned, and emptiness cannot be accomplished. The appearances of the expanse arise everywhere, the appearances of wisdom are clear everywhere, and the inseparable appearances are enjoyed everywhere. The state of bliss without blocking or accomplishing, the essence of non-fabrication is the true meaning, without accomplishment, it transcends all extremes, without blocking, there is no ground and path of straying, without hope or fear of results.