Chinese
执意修习反障蔽，未见法身之真容。 若修空性执无物，有修即缚于能所。 如水搅浑复澄清，为遣分别修无念。 执著分别修空性，犹如搅水反添浊。 浑水不治置一旁，自可澄清见真性。 不作矫饰任运显，不逐妄念即解脱。 心性本无根与基，了悟实义断执实。 执实既断相不缚，如水中月虽显现。 显空同时无二别，刹那顿生之妄念。 亦于显现当下解，心性本空自解脱。 无基之义名空性，犹如石女之子然。 名为空性实无物，非空乃是光明现。 虽现无实如空花，唯有显现无所执。 本初即空本解脱，自性任运本具成。 不立一亦不离多，世俗胜义分二谛。 如患眼疾见二月，邪见之人执显空。 如患翳眼见毛发，无病之眼一无见。 世俗迷乱有无现，胜义之中无有无。 胜义无二离边际，超言思修识之境。 若人悟得诸法空，此乃偏见非真义。 自心无二离边际，空性之中何须修。 眼不能自见其眼，能修所修不可得。 自显自解本然生，如蛇自解其缠缚。 非由因生本自解，不为缘毁本解脱。 不执空性自光明，不立实体本解脱。 不执有实无生解，不执实有无生脱。 不执于无无灭脱，不堕边际无别脱。 不立于一本离边，非是亦非不是脱。 不作矫饰任运成。
English
Clinging to meditation obscures, preventing the sight of the Dharmakaya. Meditating on emptiness while grasping at nothingness, Is bound by the duality of grasper and grasped, due to the presence of meditation. Like stirring muddy water, causing it to become muddy again, To dispel thoughts, one cultivates thoughtlessness, which only stirs them up. Clinging to thoughts, one is ruined by meditating on emptiness, Like stirring muddy water, causing it to become muddy again. Like leaving muddy water undisturbed, allowing it to clear, By not manipulating appearances and not following after them, one is liberated. When the nature of mind, without basis or root, is understood, And the clinging to reality is destroyed, appearances cannot bind. Like the moon in water, appearing yet simultaneous with emptiness, Even the sudden, spontaneously arising thoughts and appearances, Are clearly liberated in the very moment of their appearance. The nature of mind is empty, self-liberated, without foundation. To the meaning of no foundation, the name "emptiness" is given, Like the characteristics of a barren woman's child. Empty in name, without substance in reality, Not empty, but clearly manifest. Though manifest, without substance, like a flower in the sky, Only appearing, without an object to grasp. Primordially empty, primordially liberated, spontaneously perfect. Not established as one, not separate from many, Conventional and ultimate are divided into appearance and emptiness. Like someone with diseased eyes seeing two moons in the sky, Those with wrong views perceive appearance and emptiness as two. Like someone with cataracts seeing hairs in the sky, Unblemished eyes see nothing at all. Conventional delusion appears as existence and non-existence, But in the ultimate state, there is neither existence nor non-existence. The ultimate is non-dual, free from extremes, beyond expression, Not an object of appearance, thought, meditation, or knowledge. All understandings of phenomena as empty, Are partial understandings, not the true meaning of reality. In the emptiness of one's own mind, non-dual and free from extremes, How can emptiness be meditated upon with emptiness? Just as the eye cannot see itself, The object of meditation and the meditator are not established as two. Self-arising, self-liberated, spontaneously born, co-emergent. Like a snake's knot, it is naturally liberated. Not created by causes, liberated in its very nature. Not destroyed by conditions, liberated without change. Not clinging to emptiness, liberated in its self-luminosity. Not established as a thing, liberated without birth. Not established as existent, liberated without birth. Not empty as non-existent, liberated without cessation. Not falling into any side, liberated as undifferentiated unity. Not established as one, liberated as free from extremes. Not being what it is, not being what it is not, liberated. Not artificial, spontaneously perfect.