Chinese
其意之要点乃是： 大悲具足者们， 为满调伏者之希愿， 示现种种之形相， 又以种种之事业， 渐次演变调伏之次第， 是故随欲以智转变之。 然为遮止偏颇故， 有方与如是无方者， 显现白黄红绿蓝黑等色。 不变清净之如是性， 亦于表号与象征之次第中， 善加阐扬与宣说。 于清净形色之诸身， 具有各别决定之颜色， 显现为化身与又化身等众多。 所作之事业不可思议， 于虚空所遍之调伏者， 演变成为调伏之方法之王。 于调伏者之种种显现中， 调伏之差别不可思议。 于善巧方便与慈悲之神变中， 显现种种之颜色。 自莲师、本尊、空行母一切之身续，于水晶山中，为了能明确辨识智慧本尊的身色而宣说的章节，即第四品。 ཨྠི+ྀ།།། （藏文种子字，梵文天城体，梵文罗马拟音，汉语字面意思） 嗟！诸位聚集之眷属谛听！ 如是智慧本尊诸神之， 庄严与服饰为何如？ 具足三身五智之， 诸神之神变种种中， 庄严与服饰虽不定， 然为令调伏者之思意满足故， 所示现之嬉戏神变乃是： 寂静之相与忿怒之相， 如是寂静非忿怒之相。 忿怒亦有九种相， 忿怒与威猛与极忿怒， 怖畏形相显忿怒，自然而忿怒， 以誓句力而忿怒与， 如幻化般而忿怒与， 以变相力而忿怒等， 乃具足忿怒之支分。 以自性降临而忿怒， 为摧毁轮回故而忿怒后， 以凶暴之行径，彼等邪行者， 摧灭且令其消亡也。 毛发如剃刀之刃般竖立， 手持摧灭之器仗， 极其猛烈粗暴且具威势。 以威猛之相而忿怒者， 具足怖畏之相而示龇牙咧嘴， 圆睁双目以獠牙紧咬下唇， 手持器仗而示打击之姿。 极忿怒者具尸陀林之装束， 以力大之生象生皮与， 人皮血迹斑斑之， 猛兽虎之皮毛等， 上身覆盖下身缠绕束于腰间， 以血油灰烬之堆积涂抹。
English
The key points of its meaning are: Those endowed with great compassion, In order to fulfill the wishes of those to be tamed, Show various forms, And also with various activities, Gradually elaborate the order of taming, Therefore, transform it with wisdom as desired. However, in order to prevent bias, Those with direction and likewise those without direction, Appear in colors such as white, yellow, red, green, blue, and black. The unchanging, pure suchness, Also in the order of symbols and signs, Is thoroughly elaborated and explained. For the pure form bodies, Possessing distinct and definite colors, Appear as emanations and further emanations in many ways. The activities performed are inconceivable, For the beings to be tamed pervaded by the sky, It manifests as the king of methods for taming. In the various appearances of those to be tamed, The distinctions of taming are inconceivable. In the skillful means and compassionate miracles, Various colors appear. From the body lineage of all the gurus, yidams, and dakinis, from the crystal mountain, the fourth chapter, which explains how to clearly identify the body color of the wisdom deities. ཨྠི+ྀ།།། (Tibetan seed syllable, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) Listen, oh assembly of gathered retinues! How are the ornaments and attire of the wisdom deities like that? Possessing the three bodies and five wisdoms, Among the various miracles of the deities, Although the ornaments and attire are not fixed, However, in order to satisfy the thoughts and minds of those to be tamed, The playful miracles shown are: The peaceful aspect and the wrathful aspect, Likewise, the peaceful and non-wrathful aspect. Wrath also has nine aspects, Wrath and ferocity and extreme wrath, Showing a terrifying form, naturally wrathful, Wrathful by the power of vows, And wrathful like an illusion, And wrathful by the force of transformation, These are the divisions of wrath. Wrathful by the descent of nature, Wrathful in order to destroy samsara, With fierce conduct, those evil-doers, Destroy and cause them to perish. Hair standing up like the edge of a razor, Holding a weapon of destruction in hand, Extremely fierce, violent, and possessing power. Those wrathful with a ferocious aspect, Showing a terrifying form and baring fangs, Eyes wide open, biting the lower lip with fangs, Holding a weapon in hand and showing a striking gesture. The extremely wrathful ones are adorned with charnel ground attire, With the raw hide of a powerful elephant, And human skin stained with blood, The skins of fierce tigers and other beasts, Covering the upper body, wrapping the lower body around the waist, Anointed with heaps of blood, oil, and ashes.