Chinese
耶，圆满一切皆，五部道之生圆修，身语意功德事业皆，五部果之坛城圆。自身观想本尊不间断，菩萨生起之坛城与，加持从密严刹土（奥明净土）来，迎请智慧坛城是。本尊与无二智识乃，自性任运成就坛城是，外为遍计坛城是，内为禅定坛城，秘密圆满任运成，表诠符号之坛城，诠释意义之坛城知。觉性自生坛城，智慧身胜坛城胜。清净本尊之坛城，圆满供养之坛城，加持成就坛城融入。坛城广大无边，法性上又享用（安住）法性，坛城上又坛城融入。坛为法界精要，智慧之王自己是。轮为光和光芒之相，十方之无边无际，称为坛城（梵文，梵文天城体：मण्डल，梵文罗马转写：maṇḍala，汉语字面意思：坛城）。何者念诵诸佛，譬如大士何者，以大而快之声呼唤，听闻后迅速到来一样，诸佛是迎请，刹那降临以眼观。意续策动则加持，语具能力之功德，空行母众汇集与，障碍全部遣除与，魔军一切摧毁者，持诵密咒生能力。无咒本尊之影像皆，虚空彩虹图画似，语之显现不可逆，能力之智慧不得成。密咒之王义皆成，密咒大种三殊胜。外之明咒如经念，有情众之业障净。内之陀罗尼咒如咒念，自之二资粮增。秘密密咒念诵是，金刚三之近修也。生起次第身之状态中念，念诵语之状态中念，圆满次第意之状态中念，为魔秘密故密咒念，成就迅速得成就，诸佛皆。
English
Yeah, complete everything, The five families meditate on the generation and completion of the path, Body, speech, mind, qualities, and activities all, The five families complete the mandala of fruition. Meditate on oneself as the deity without interruption, With the mandala of generating the bodhisattva, Blessings come from Akanishta (Ogmin Pure Land), Inviting the wisdom mandala is. The deity and non-duality of knowledge are, The self-existing spontaneously accomplished mandala is, The outer is the completely imputed mandala, The inner is the samadhi mandala, Secretly and completely spontaneously accomplished. With the symbolic mandala, Know the meaning of the symbolic mandala. The self-arising mandala of awareness, The supreme mandala of the wisdom body. In the pure deity mandala, With the mandala of abundant offerings, Blessings and attainments dissolve into the mandala. The great mandala is vast, Enjoying (abiding) in the nature of reality again in the nature of reality, Mandala dissolves into mandala again. The center is the essence of the Dharmadhatu, The king of wisdom is oneself. The wheel is the appearance of light and rays, The boundless and limitless of the ten directions, It is called Mandala (Sanskrit, Devanagari: मण्डल, Romanization: maṇḍala, Literal meaning: Mandala). Whoever recites the Buddhas, For example, any great being, Calling with a loud and fast voice, Like coming quickly after hearing, The Buddhas are invited, Appearing in an instant and seeing with their eyes. If the mind stream is stimulated, then bless, The power of speech has the merit, The gathering of the Dakini assembly and, All obstacles are removed and, The destroyer of all the demon armies, Reciting mantras produces power. All images of deities without mantras, Like a rainbow painting in the sky, The manifestation of speech cannot be reversed, The wisdom of ability cannot be attained. The king of secret mantras accomplishes all meanings, The great secret mantra is the supreme of the three families. Recite the outer knowledge mantra like a sutra, Purify the obscurations of sentient beings. Recite the inner Dharani mantra like a mantra, Increase one's two accumulations. Reciting the secret mantra is, The close practice of the three vajras. Recite in the state of the body of the generation stage, Recite in the state of speech, Recite in the state of mind of the completion stage, Recite the secret mantra because it is secret to the demons, Attainments will be quickly attained, All the Buddhas.
Chinese
之精要，主啊！嗡（藏文：ཨོྂ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）和啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）和吽（藏文：ཧཱུྂ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）这三者，无论起始、中间或结尾，安住在所有咒语的命脉中。如同第一个秘密咒语的精要，自己观想本尊于心间，从种子字中，咒鬘旋转，颜色、事业、所愿转变。白色、黄色、红色、绿色，字的光芒，化为供养的云朵和赞颂的乐音，向上放射，令诸佛的身语意喜悦，从而证悟显现于我。向下放射，净化众生的业障，一切都变成本尊和本尊母。中间，自己和他人，主尊和眷属们，身语意的功德，充满显有世间安乐，思维获得一切所愿的证悟。积累资粮，清净业障，即是念诵。从心间的咒语中发出声音和光芒，从口中如雷鸣般念诵，光芒、火焰、兵器放射。以寂静法，无法驯服的恶毒者，三千世界的敌、魔、邪魔军队等，凶恶之徒被消灭，化为灰尘。思维他们成为听命的奴仆。这是消除障碍的念诵方式。从自明本尊的心间，秘密咒语之王的字句，向外呼出气息之时，所取的对境、念头、执着都无所依而解脱。向内吸入气息之咒语，能执之心也自然解脱。中间安住的气息之咒语，无能取所取的明光中，以自生智慧知为本尊，即是金刚风的念诵，体验证悟转为智慧之火。这是生起次第身之近修。咒语安住于本尊之形相中，仅生起即可获得功德。本尊以咒语之音声显现，仅念诵即可产生功德。本尊和咒语，二者无别。无二之义的念诵是，即使禅定尚未明晰，以明晰念诵咒语，本尊也会救护并加持。清净语之业障，生起能力之功德，咒语自身念诵为咒语，显现声响即是大手印身，观照离能取所取之心，在无二之法性中，声音如响空的岩洞般，在无所执着的状态中念诵，是所有秘密咒语中念诵之最胜。是法性心之念诵。一切声音声响皆是诸佛之语，观照离言之义，是种姓。
English
The essence of, the main! Om (藏文：ཨོྂ，梵文天城体：ओम्，梵文罗马拟音：oṃ，Literal meaning: Om), Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，Literal meaning: Ah), and Hum (藏文：ཧཱུྂ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，Literal meaning: Hum), these three, whether at the beginning, middle, or end, reside in the lifeblood of all mantras. Like the essence of the first secret mantra, visualize yourself as the deity in your heart, from the seed syllable, the mantra garland revolves, the color, activity, and wishes transform. White, yellow, red, green, the light of the letters, transform into clouds of offerings and melodies of praise, radiating upwards, pleasing the body, speech, and mind of the Buddhas, so that realization appears to me. Radiating downwards, purify the obscurations of sentient beings, everything transforms into deities and consorts. In the middle, oneself and others, the main deity and retinue, the qualities of body, speech, and mind, filling the world of appearances with bliss, think of attaining the desired realization. Accumulating merit, purifying obscurations, is recitation. From the mantra in the heart, sound and light, from the mouth, recite like thunder, rays of light, flames, and weapons radiate. With peaceful means, the untamable and malicious, the enemies, obstacles, and demon armies of the three thousand worlds, the wicked are destroyed and turned to dust. Think of them as becoming obedient servants. This is the method of recitation for clearing obstacles. From the heart of the self-aware deity, the letters of the king of secret mantras, at the time of exhaling outward, the object of grasping, thoughts, and fixations are liberated without a trace. The mantra of inhaling inward, the mind that grasps is naturally liberated. The mantra of the breath residing in the middle, in the clear light without grasping or being grasped, knowing the self-arisen wisdom as the deity, is the recitation of the vajra wind, experience and realization transform into blazing wisdom. This is the approach of the generation stage body. The mantra resides in the form of the deity, merely generating it brings attainment of qualities. The deity appears as the sound of the mantra, merely reciting it brings forth qualities. The deity and the mantra are inseparable. The recitation of the meaning of non-duality is, even if the samadhi is not clear, by clearly reciting the mantra, the deity will protect and bless. Purifying the obscurations of speech, the qualities of power arise, the mantra itself recited as the mantra, appearance and sound are the body of the great seal, look to the mind free from grasping and being grasped, in the nature of non-duality, sound is like an echo in an empty cave, reciting in a state of non-attachment, is the supreme of all secret mantra recitations. It is the recitation of the mind of the nature of reality. All sounds and noises are the speech of the Buddhas, look to the meaning beyond words, is the lineage.