English
Protect, protect, Samaya! Mama ruru ruru trag tsa tsa tsa, chitta rudra maraya bhad bhyo! Entrusted and entrusted. From the great secret tantra of the mind of all Buddhas, the third chapter is the chapter on the manifestation of blessings for the benefit of beings. Thereafter, the words of the blessing appearing naturally from the essential meaning of the elements. To increase the seed of the incarnate body. The bindu that perfects the self-appearance of the three bodies. A mirror for viewing the realms in all directions. A wheel for practicing pure appearances in one's own realm. A chisel for destroying substantial delusions. The wind force that cuts through the ground and path at once. The great skill that demonstrates the complete teachings in one. The Buddhas of the three times appear as the form of naturally occurring letters. The words of the blessing that descend naturally are as follows: Since all memories arise from the element, the king of methods for training in the self-dissolution of the element. Combine memory and awareness in the mudra. May the power of truth ripen. Om Ah Hum. (Tibetan: ཨོྂ, Sanskrit Devanagari: ओṃ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: Ah) Hum (Tibetan: ཧཱུྂ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum)! For the sake of demonstrating the equality of all dharmas. Sarva Dharma Ma A Siddhayé (Tibetan: སརྦ་དྷརྨ་མ་ཨ་སིདྡྷ་ཡེ, Sanskrit Devanagari: सर्वधर्ममा असिद्धये, Sanskrit Romanization: sarva dharma ma a siddhaye, Chinese literal meaning: All dharmas are not accomplished). For the sake of demonstrating the Sugata's intention. Tathāgata Dharmakāya (Tibetan: ཏ་ཐཱ་ག་ཏ་དྷརྨཱ་ཀཱ་ཡ, Sanskrit Devanagari: तथागतधर्मकाय, Sanskrit Romanization: tathāgata dharmakāya, Chinese literal meaning: Thus Gone One Dharma Body). For the sake of purifying the place of origin. Yam Era Yam Kham Ram Subhiyā (Tibetan: ཡམ་ཨེ་ར་ཡྂ་ཁྂ་རྂ་སུ་བྷི་ཡཱ, Sanskrit Devanagari: यम् एर यं खं रं सुभिया, Sanskrit Romanization: yam era yaṃ khaṃ raṃ subhiyā, Chinese literal meaning: Yam Era Yam Kham Ram Subhiyā). For the sake of manifestly training awareness. Suta Avadharma Ho (Tibetan: སུ་ཏ་ཨ་བ་དྷརྨཱ་ཧོ, Sanskrit Devanagari: सुत अवधर्महो, Sanskrit Romanization: suta avadharmaho, Chinese literal meaning: Suta Avadharma Ho). For the sake of descending the essential meaning of intention. Samaya Ta Kramati (Tibetan: ས་མ་ཡ་ཏ་ཀྲ་མ་ཏི, Sanskrit Devanagari: समय त क्रमति, Sanskrit Romanization: samaya ta kramati, Chinese literal meaning: Vow That Gradually). For the sake of demonstrating the intention of the great vow. Abhi Sarva Mahābha (Tibetan: ཨ་བྷི་སརྦ་མ་ཧཱ་བྷ, Sanskrit Devanagari: अभिसर्वमहाभ, Sanskrit Romanization: abhisarva mahābha, Chinese literal meaning: Manifest All Great Light). For the sake of the self-purification of the nature of delusion. Sarva Karma Lokiya (Tibetan: སརྦ་ཀརྨ་ལོ་ཀི་ཡ, Sanskrit Devanagari: सर्वकर्मलोकिय, Sanskrit Romanization: sarva karma lokiya, Chinese literal meaning: All Actions Worldly). For the sake of purifying the appearance of wisdom. Dharma Jñāna Traduya (Tibetan: དྷརྨཱ་ཛྙཱ་ན་ཏྲ་དུ་ཡཱ, Sanskrit Devanagari: धर्मज्ञानत्रदुया, Sanskrit Romanization: dharma jñāna traduya, Chinese literal meaning: Dharma Wisdom Traduya). For the sake of cutting off birth and death from the root. Kāya Vaga Citta Upali (Tibetan: ཀཱ་ཡ་ཝ་ག་ཙིཏྟ་ཨུ་པ ལི, Sanskrit Devanagari: कायवगचित्तउपलि, Sanskrit Romanization: kāya vaga citta upali, Chinese literal meaning: Body Speech Mind Upali). For the sake of purifying the five poisons in their place. Duva Sita Lokam (Tibetan: དུ་བ་སི་ཏ་ལོཀྂ, Sanskrit Devanagari: दुवासितलोकं, Sanskrit Romanization: duva sita lokaṃ, Chinese literal meaning: Duva Sita Lokam). For the sake of establishing the great vow. Samaca Apaharahe (Tibetan: ས་མ་ཆ་ཨ་པ་ཧ་ར་ཧེ, Sanskrit Devanagari: समच अपहरहे, Sanskrit Romanization: samaca apaharahe, Chinese literal meaning: Samaca Apaharahe). For the sake of relying on the intention of self-nature equality. Laya Dharma A A A (Tibetan: ལ་ཡ་དྷརྨ་ཨ་ཨ་ཨ, Sanskrit Devanagari: लयधर्म अ अ अ, Sanskrit Romanization: laya dharma a a a, Chinese literal meaning: Laya Dharma A A A). For the sake of training in the nature of phenomena with elaboration. Prabha Dhana Dharma Matayā (Tibetan: པྲ་བྷ་དྷ་ན་དྷརྨཱ་མ་ཏ་ཡཱ, Sanskrit Devanagari: प्रभधनधर्ममतया, Sanskrit Romanization: prabha dhana dharma matayā, Chinese literal meaning: Light Wealth Dharma Intention). For the sake of all dharmas passing into emptiness. Sarva Dharma Āyati (Tibetan: སརྦ་དྷརྨཱ་ཨ་ཡ་ཏི, Sanskrit Devanagari: सर्वधर्म आयति, Sanskrit Romanization: sarva dharma āyati, Chinese literal meaning: All Dharmas Come). For the sake of reciting on all good and evil. Karma Thya Sarva Duyā (Tibetan: ཀརྨ་ཐྱ་སརྦ་དུ་ཡཱ+ེ, Sanskrit Devanagari: कर्मथ्यसर्वदुया+े, Sanskrit Romanization: karma thya sarva duyā+e, Chinese literal meaning: Action That All Two). For the sake of reversing the attachment of the sense faculties. Karma Raksha Ghi Ham Hi (Tibetan: ཀརྨ་རག་ཤ་གྷི ཧང་ཧི, Sanskrit Devanagari: कर्मरक्षघि हंहि, Sanskrit Romanization: karma rakṣa ghi haṃhi, Chinese literal meaning: Action Protect Ghi Ham Hi). For the sake of reversing the attachment of the aggregates. Bhega Ra Na So Gad Kling (Tibetan: བྷེ་ག་ར་ན་སོ་གད་ཀླིང, Sanskrit Devanagari: भेगरनसो गद्क्लिं, Sanskrit Romanization: bhega ra na so gad kliṃ, Chinese literal meaning: Bhega Ra Na So Gad Kling). For the sake of reversing the attachment of all objects. Bhuga Ra La Bhadu Tri (Tibetan: བྷུ་ག་ར་ལ་བྷ་དུ་ཏྲི, Sanskrit Devanagari: भुगरलभदुत्रि, Sanskrit Romanization: bhuga ra la bhadu tri, Chinese literal meaning: Bhuga Ra La Bhadu Tri). For the sake of burning the objects of the mind. Ram Pa Kala Mi Khye (Tibetan: རྂ་པ་ཀ་ལས་མི་ཁྱེ, Sanskrit Devanagari: रं पकलस् मिख्ये, Sanskrit Romanization: raṃ pa kala mi khye, Chinese literal meaning: Ram Pa Kala Mi Khye). For the sake of cutting off arising and feeling in their place. Matang Pa