Chinese
。 颠倒引导的那些人，在颠倒之上又加颠倒，追随邪见六师，积累厚重的业障。以不知盲目的幻术，于劫中漂泊在黑暗之处。为了希求伟大的佛果，有些人不滞留于轮回的尽头。非圣者不是那样，是自赞毁他。颠倒即是菩萨，舍弃后获得的功德，是善巧方便的士夫。卑劣和孩童不了解这个，不了解而执着于能取所取之边，难以从此轮回中解脱。同样，了悟真如，虽然大家都想要，不悟则各自获得不同的果报。因为乘的边际无穷无尽，如果不进入大乘道，声闻缘觉乘也是，智慧低下各自的凡夫们，仅仅是引导入道的方便，是真正道的障碍，以灭尽所感受的等持，于劫中遮蔽道路。大多数无边无际地勤奋，地狱不是永恒的障碍，声闻乘是永恒的障碍。有些人安住自性菩提，被佛陀加持的光芒所催动，或许会进入大乘之法，譬如过河一次，不会两次系住脚，两种菩提心在道上，现在应当先进入。来世的期望如同断臂之箭，口头说说容易做起来难。因此现在就成办此事，业的延续如同农耕，果报于三时成熟。在无误的大道上，密咒和波罗蜜多二者，为了成办之义若为一，那分为二宣说有何意义？一人各自前往，则对另一人没有必要。因此怙主宣说其义为一，对于想要圆满成办大事者，有些人悠闲地走着路标，绕远路而行。有些人想要快速到达，抄近道秘密而行。这二者道路的差别在于，到达之时意义的开端相同，次第和同时意义也是如此。信解的意乐各自不同，道路不同差别大。从波罗蜜多最初的资粮道开始，为了众生发菩提心后，加行道暖顶忍位和，世第一法之后是见道。
English
. Those who lead astray, add more astray on top of astray, following the six teachers of wrong views, accumulate thick karmic obscurations. With the magic of unknowing blindness, they wander in the dark places for eons. In order to desire the meaning of the great Buddha, some do not dwell at the end of samsara. Non-Aryas are not like that, they praise themselves and denigrate others. Upside down is also a Bodhisattva, the merit obtained by abandoning, is a skillful means of a man. The inferior and the child do not know this, do not understand and cling to the extremes of grasper and grasped, it is difficult to be liberated from this samsara. Similarly, realizing Suchness, although everyone wants it, not realizing it, they each obtain different results. Because the end of the vehicle is endless, if you do not enter the Mahayana path, the Hearer and Solitary Realizer vehicles are also, the inferior wisdom of each individual, only a means to guide them on the path, is an obstacle to the true path, with the samadhi experienced by cessation, obscures the path for eons. Most are diligently striving without end. Hell is not an eternal obstacle, the Hearer Vehicle is an eternal obstacle. Some dwell in their own nature of Bodhi, urged by the light of the Buddha's blessings, may enter the Mahayana Dharma, just as crossing a river once, one does not tie the feet twice, two Bodhicitta on the path, now should enter first. The expectations of the afterlife are like an arrow with a severed arm, it is easy to say but difficult to do. Therefore, accomplish this matter now, the continuation of karma is like farming, the fruit will ripen in the three times. On the infallible great path, the Secret Mantra and Paramita two, if they are one for the sake of accomplishment, then what is the meaning of explaining them as two? If one person goes separately, then it becomes unnecessary for the other. Therefore, the Protector said that their meaning is one, for those who want to accomplish great things perfectly, some leisurely walk the road signs, go around the long road. Some want to arrive quickly, cut through the secret path nearby. The difference between these two paths is that, when arriving, the beginning of the meaning is the same, the order and the simultaneous meaning are also the same. The aspirations of faith are different, the paths are different and the difference is great. From the first accumulation path of Paramita, after generating Bodhicitta for the sake of sentient beings, the joining path of heat, peak, forbearance and, after the best of all dharmas is the seeing path.