Chinese
具有三身不退转，故具足果的量。没有偏颇不堕边，故具足见的量。明澈而无分别念，故具足修的量。自然而无造作，故具足行的量。此无有大乐无漏之菩提实物，执持亦不可得，犹如水中之月。所需九种自具足，犹如富翁之宝藏。觉性菩提心，本初即离生。因无生故无死，觉性之虚空。五明点无聚无散之虚空。因无无明之错乱，故为基础之好明点。因不变清净，故为道之好明点。觉性无分别念，遣除障碍故，为具庄严之好明点。无去无来故，为好之顶端，好明点。无生无死故，为法界明点好。如是五明点，若分，则有十种明点。彼亦如此宣说。好无错乱明点与好无漏明点。此乃基础之近取。何为道之近取？无执清净明点与地与道之明点。此乃道之近取。何为果之明点？异熟遣除障碍之明点与遣除黑暗之明点与遣除显现之明点与成为殊胜或顶端之明点与五光不杂清明明点与七身任运成就之明点。如是明点五与身五结合。如是分开为十，与父母十结合。从中生出之智慧为何？彼亦应知为五五。如是宣说。之后，金刚手菩萨请问：诶玛吙！具大悲者，祈请宣说彼之三种差别。如是请问。之后又开示：诶玛吙！金刚手，谛听！五种智慧亦为五五，应知为二十五智慧。彼为何？如下：法界之智慧与法界法界之智慧二者。法界清净之智慧与法界大之智慧二者。法界一切无二之智慧五者。མཱུ་ཆོས་ཅན་ཆོས་ཉིད།（藏文） मूधर्मताधर्मधातु(梵文天城体) Mūdharmatādharmadhātu(梵文罗马拟音) （根本，法性，法界）犹如镜子。
English
Possessing the three kayas without regression, therefore possessing the measure of the fruit. Without bias or partiality, therefore possessing the measure of the view. Clear and without conceptualization, therefore possessing the measure of meditation. Natural and without fabrication, therefore possessing the measure of conduct. This non-existent reality of great bliss and unpolluted enlightenment, cannot be grasped by holding, like the moon in water. Having all nine necessities complete within oneself, like a wealthy person's treasury. Awareness, the mind of enlightenment, is primordially free from birth. Because it is unborn, it is deathless, the expanse of awareness. The expanse of the five bindus, inseparable and unscattered. Because there is no delusion of ignorance, it is the good bindu of the ground. Because it is unchanging and completely pure, it is the good bindu of the path. Awareness without conceptualization, eliminating obstacles, therefore it is the good bindu with adornment. Without going or coming, it is the summit of goodness, the good bindu. Without birth or death, it is the good bindu of the dharmadhatu. Thus, the five bindus, if divided, there are ten kinds of bindus. This is also taught as follows. The good, unerring bindu and the good, unpolluted bindu. This is the proximate cause of the ground. What is the proximate cause of the path? The ungrasping, pure bindu and the bindu of earth and path. This is the proximate cause of the path. What is the bindu of the fruit? The bindu that eliminates obstacles of maturation, and the bindu that eliminates darkness, and the bindu that reverses appearances, and the bindu that becomes supreme or the summit, and the bindu that is clear with five undifferentiated lights, and the bindu that spontaneously accomplishes the seven kayas. Thus, combine the five bindus with the five kayas. Thus, divide into ten and combine with the ten fathers and mothers. What is the wisdom that arises from that? That should also be known as five fives. Thus it was taught. Then, the Lord of Secrets asked again: Emaho! Possessing great compassion, please explain the three distinctions of that. Thus he asked. Then again he taught: Emaho! Lord of Secrets, listen! The five kinds of wisdom are also five fives, you should know them as twenty-five wisdoms. What are they? Like this: The wisdom of the dharmadhatu and the wisdom of the dharmadhatu of the dharmadhatu, two. The wisdom of the completely pure dharmadhatu and the wisdom of the great dharmadhatu, two. The wisdom of the dharmadhatu, all non-dual, five. མཱུ་ཆོས་ཅན་ཆོས་ཉིད། (Tibetan) मूधर्मताधर्मधातु (Sanskrit Devanagari) Mūdharmatādharmadhātu (Sanskrit Romanization) (Root, Dharmata, Dharmadhatu) Like a mirror.