Chinese
得以成就。身也有两种，即寂静之身和忿怒之身。如果出现寂静之身，那么此显现一旦停止，立即获得稳固，无法示现化身。如果出现忿怒之身，那么立即获得稳固，二十一日后能够示现化身。如果这些征兆没有出现，那么将被一生所阻碍，同样的情况不可能再次发生。同样地，声音、光芒、舍利，甚至连舍利子都会出现。这是金刚萨埵心镜大续，也是秘密被揭示的大续中，关于显示征兆和标志的第七品。 此后，薄伽梵向眷属们发出这样的声音：班杂（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）金刚萨埵，玛努（藏文，梵文天城体：मनु，梵文罗马拟音：manu，汉语字面意思：玛努）如幻显现的法性，夏萨日（藏文，梵文天城体：शश，梵文罗马拟音：śasa，汉语字面意思：夏萨日）智慧空性，不变，桑（藏文，梵文天城体：सं，梵文罗马拟音：saṃ，汉语字面意思：桑）正确的觉性，德（藏文，梵文天城体：धि，梵文罗马拟音：dhi，汉语字面意思：德）从法性无生中示现一切寂静与忿怒之相，达尔巴（藏文，梵文天城体：दर्प，梵文罗马拟音：darpa，汉语字面意思：达尔巴）具有超越相之法者，阿阿（藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿阿）无生无相。如此宣说，眷属们领悟了正确的意义。然后又如此宣说：布达（藏文，梵文天城体：बुद्ध，梵文罗马拟音：buddha，汉语字面意思：佛陀）佛陀的智慧，萨尔瓦（藏文，梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：一切）超越一切法之意的言辞，达（藏文，梵文天城体：द，梵文罗马拟音：da，汉语字面意思：达）广大圆满，听（藏文，梵文天城体：थिं，梵文罗马拟音：thiṃ，汉语字面意思：听）融入完全清净的法性无生之中，达（藏文，梵文天城体：द，梵文罗马拟音：da，汉语字面意思：达）融入平等性，远离生死的觉性在三时中不变，阿（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）觉性不变，空性与智慧无二之义，朗（藏文，梵文天城体：ल，梵文罗马拟音：la，汉语字面意思：朗）觉性在一切时中恒常，智慧的精华，康（藏文，梵文天城体：कं，梵文罗马拟音：kaṃ，汉语字面意思：康）存在于一切之中，巴（藏文，梵文天城体：भ，梵文罗马拟音：bha，汉语字面意思：巴）其义难以理解，伊哈（藏文，梵文天城体：इह，梵文罗马拟音：iha，汉语字面意思：伊哈）意义的精华，远离言语，伊哈（藏文，梵文天城体：इह，梵文罗马拟音：iha，汉语字面意思：伊哈）无执着，嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）显示大之义，啊（藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）显示随之义，吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）显示极之义，阿那（藏文，梵文天城体：अना，梵文罗马拟音：anā，汉语字面意思：阿那）无生显现为生。如此宣说后，便在无可见的状态中逝去。然后，秘密主又如此祈请：唉玛！唉呼！请以慈悲摄受！如此祈请时，从虚空中发出这样的声音：夏（藏文，梵文天城体：श，梵文罗马拟音：śa，汉语字面意思：夏）智慧的自性，萨（藏文，梵文天城体：स，梵文罗马拟音：sa，汉语字面意思：萨）不变的法性，玛（藏文，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：玛）原始未造作的清晰，阿（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）空性的智慧，阿巴姆（藏文，梵文天城体：अभं，梵文罗马拟音：abhaṃ，汉语字面意思：阿巴姆）又出现，阿嘎嘎阿（藏文，梵文天城体：अगगअ，梵文罗马拟音：agaga a，汉语字面意思：阿嘎嘎阿）在无生中示现为生，不变，智慧的自性。
English
is accomplished. There are also two bodies: the peaceful body and the wrathful body. If the peaceful body appears, then as soon as this appearance ceases, stability is attained, and the emanation body cannot be produced. If the wrathful body appears, then stability is attained immediately, and after twenty-one days, the emanation body can be produced. If these signs do not appear, then it will be obstructed by one lifetime, and the same situation is unlikely to occur again. Similarly, sounds, light, relics, and even sariras will appear. This is the great tantra of Vajrasattva's Heart Mirror, and also from the great tantra where secrets are revealed, the seventh chapter on showing signs and marks. Then, the Bhagavan proclaimed this sound to the assembly: Vajra (Tibetan, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Chinese literal meaning: Diamond) Vajrasattva, Manu (Tibetan, Sanskrit Devanagari: मनु, Sanskrit Romanization: manu, Chinese literal meaning: Manu) the illusory manifestation of Dharma nature, Shasari (Tibetan, Sanskrit Devanagari: शश, Sanskrit Romanization: śasa, Chinese literal meaning: Shasari) wisdom emptiness, immutable, San (Tibetan, Sanskrit Devanagari: सं, Sanskrit Romanization: saṃ, Chinese literal meaning: San) correct awareness, Dhi (Tibetan, Sanskrit Devanagari: धि, Sanskrit Romanization: dhi, Chinese literal meaning: Dhi) showing the manner in which all peaceful and wrathful ones arise from the unborn Dharma nature, Darpa (Tibetan, Sanskrit Devanagari: दर्प, Sanskrit Romanization: darpa, Chinese literal meaning: Darpa) one who possesses Dharma beyond characteristics, A A (Tibetan, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: A A) unborn and without object. Having spoken thus, the assembly understood the correct meaning. Then again, he proclaimed thus: Buddha (Tibetan, Sanskrit Devanagari: बुद्ध, Sanskrit Romanization: buddha, Chinese literal meaning: Buddha) the wisdom of the Buddha, Sarva (Tibetan, Sanskrit Devanagari: सर्व, Sanskrit Romanization: sarva, Chinese literal meaning: All) the intention of all dharmas beyond words, Da (Tibetan, Sanskrit Devanagari: द, Sanskrit Romanization: da, Chinese literal meaning: Da) vast and perfect, Thim (Tibetan, Sanskrit Devanagari: थिं, Sanskrit Romanization: thiṃ, Chinese literal meaning: Thim) absorbed into the completely pure unborn Dharma nature, Da (Tibetan, Sanskrit Devanagari: द, Sanskrit Romanization: da, Chinese literal meaning: Da) absorbed into equality, the awareness free from birth and death, unchanging in the three times, A (Tibetan, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A) awareness unchanging, the meaning of emptiness and wisdom being non-dual, Lam (Tibetan, Sanskrit Devanagari: ल, Sanskrit Romanization: la, Chinese literal meaning: Lam) awareness constant at all times, the essence of wisdom, Kam (Tibetan, Sanskrit Devanagari: कं, Sanskrit Romanization: kaṃ, Chinese literal meaning: Kam) present in everything, Bha (Tibetan, Sanskrit Devanagari: भ, Sanskrit Romanization: bha, Chinese literal meaning: Bha) its meaning difficult to understand, Iha (Tibetan, Sanskrit Devanagari: इह, Sanskrit Romanization: iha, Chinese literal meaning: Iha) the essence of meaning, free from words, Iha (Tibetan, Sanskrit Devanagari: इह, Sanskrit Romanization: iha, Chinese literal meaning: Iha) without attachment, Om (Tibetan, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) showing the meaning of great, Ah (Tibetan, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: Ah) showing the meaning of following, Hum (Tibetan, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) showing the meaning of extreme, Ana (Tibetan, Sanskrit Devanagari: अना, Sanskrit Romanization: anā, Chinese literal meaning: Ana) the unborn appearing as born. Having spoken thus, he passed away into an invisible state. Then, the Lord of Secrets again prayed thus: Alas! Alas! Please hold us with compassion! As he prayed thus, this sound was proclaimed from the sky: Sha (Tibetan, Sanskrit Devanagari: श, Sanskrit Romanization: śa, Chinese literal meaning: Sha) the nature of wisdom, Sa (Tibetan, Sanskrit Devanagari: स, Sanskrit Romanization: sa, Chinese literal meaning: Sa) the immutable Dharma nature, Ma (Tibetan, Sanskrit Devanagari: म, Sanskrit Romanization: ma, Chinese literal meaning: Ma) primordial, uncreated clarity, A (Tibetan, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A) the wisdom of emptiness, Abham (Tibetan, Sanskrit Devanagari: अभं, Sanskrit Romanization: abhaṃ, Chinese literal meaning: Abham) again appearing, Agaga A (Tibetan, Sanskrit Devanagari: अगगअ, Sanskrit Romanization: agaga a, Chinese literal meaning: Agaga A) showing birth in the unborn, immutable, the nature of wisdom.