English
Is the transformer. The illusory form is wisdom itself. The first good Buddha, Adorned the head with complete lineages, The mandala of the heart is perfectly arranged. Driven by the combination of fire and wind, The light of the bindu blazes upwards, Maturity pervades, the supreme of bliss. Revolving in its own place, The wheel of emanation greatly expands. With patterns of red light, The garland of (Tibetan: ཨཱྂ, Devanagari: आं, Romanized Sanskrit: ām, Literal meaning: Om) syllable mantras, In the sixty-four places, The state of great bliss bindu resides, Accompanied by the sound of abandoning its name, Completely combined by means of skillful means. The Dharma mandala is completed with (Tibetan: ཧཱུ~ྂ, Devanagari: हूं, Romanized Sanskrit: hūṃ, Literal meaning: Hum). The colors of white and yellow five lights, Adorned with a garland of eight-place letters. Eight consciousnesses abide, wisdom is complete, Revealing the meaning of all great deeds. Those arising and ceasing, Completely liberated through correct practice, The unwavering state of non-dual wisdom, Possessing the way of sound abiding and expression, Is the place of the three secrets, vows, and mantras, Sixteen drops of nectar dripping, With a garland of white and red light, The (Tibetan: ཨཱྂ, Devanagari: आं, Romanized Sanskrit: ām, Literal meaning: Om) syllable, vowel letters increase. Letters are the expression of all arising, The state of purity through expansion and contraction, Is the unchanging bindu of the teachings. The (Tibetan: ཧྂ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal meaning: Hum) syllable is the essence, bodhicitta, Abiding on the lunar disc, The clear light of the white lotus color, The collection of thirty-two letters, Equally absorbed in the place of the wheel, Is the method of stabilizing one's own mandala. Joy and subsequent joy, And joylessness arising simultaneously, Is the complete perfection of all limbs. By the temporary differences of Dharma, Stabilizing accomplishment and activity, Completely purifying all objects of desire. The sixteen wisdoms of different meanings, complete and perfectly pure, are completed in sequence. From the union of right and left, The place of vowels and consonants is completed, The rays of sunlight and moonlight radiate, Completing the mandala through extreme familiarity. Great bliss, free from sin, abides in form, Abiding in such a form as it is, Therefore, the mudra bindu is lowered. The (Tibetan: ཧཱུ~ྂ, Devanagari: हूं, Romanized Sanskrit: hūṃ, Literal meaning: Hum) syllable, the jewel with light, residing on the solar disc vajra, Complete in all parts, is the form of the body. Marked with the secret of the essence seed, Marked with the lotus (Tibetan: ཨཱཿ, Devanagari: आः, Romanized Sanskrit: āḥ, Literal meaning: Ah) syllable, The triangle is the excellent Dharma bhaga. With the essence of pistils and pollen, Is dependent origination.
Chinese
哦字美丽而住， 右与左乃结合之。 མ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）大身形成之实， 乃誓言形成之劝谕。 四手印之等入故， 圆满结合真实智慧。 日月同时出现故， 种姓之坛城，明亮而圆满。 供养一切诸佛， 以真实圆满故无二。 一切广大众生处， 以灌顶清净之威力， 种姓之坛城增长， 大瑜伽士令其明亮。 宫殿座垫真实圆满， 从智慧方便之手印中， 诸种姓坛城明亮稳固， 以三种清净之仪轨， 解脱大城最殊胜， 自性种姓殊胜自然成。 外境众生之住处， 广大刹土极清净。 种姓之主即如是， 果圆满故坛城大。 一切集于一处之， 仪轨金刚稳固之主。 从明亮嗡字所生故， 种种身之坛城最殊胜。 安住一切善逝之境， 令种姓之身圆满。 以清净莲花之光芒， 令十方胜者欢喜供养， 聚集菩提心之众。 秘密手印即坛城。 从光蕴心之坛城， 慈悲之日极明亮。 智慧之善成就， 以菩提心令其稳固。 从五处坛城圆满中， 五种相连同光芒， 以二者稳固之咒语庄严， 五种姓之誓言变得稳固。 加持一切圆满之， 象征五种智慧之义， 以解脱而令其稳固， 彼等乃成佛之殊胜乘， 自身以法而圆满。 如是二种坛城， 分离方位之部分， 清净一切差别处之， 解脱之成就即是。 以五种三摩地， 结合一切诸佛之境。 灌顶加持圆满已， 种姓之主令其悦意。 共同念诵之支分即， 加持一切坛城， 彼等以三菩萨而庄严， 字句勇士果之
English
The syllable O dwells beautifully, Right and left are the union of. M (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) The reality of the formation of the great body, Is the exhortation for the formation of vows. By the absorption of the four mudras, Perfectly unites the true wisdom. Because the sun and moon appear at the same time, The mandala of the lineage is clear and complete. Offering to all the Buddhas, Because of true perfection, there is no duality. All vast abodes of beings, By the power of pure empowerment, The mandala of the lineage expands, The great yogi makes it clear. The palace and seat are truly complete, From the mudra of wisdom and means, The mandalas of the lineages are clear and stable, With three pure rituals, The supreme city of great liberation, The supreme nature of the lineage is spontaneously accomplished. Expanding the abode of external beings, The vast pure realms. The lord of the lineage is just like that, Because the fruit is complete, the mandala is great. The ritual of gathering everything into one, The lord of the Vajra is firm. Because it arises from the clear syllable Om, The supreme mandala of various bodies. Abiding in the realm of all Sugatas, Completing the bodies of the lineages. With the pure rays of the lotus, Pleasing and offering to the Victors of the ten directions, Gathering the assembly of Bodhicitta. The secret mudra is the mandala itself. From the mandala of the light of the heart, The sun of compassion shines brightly. The good accomplishments of wisdom, Make it stable with Bodhicitta. From the completion of the five-place mandala, The five signs are connected with light, Adorned with the mantra of the two firm ones, The vows of the five lineages become firm. The blessings are completely fulfilled, Symbolizing the meaning of the five wisdoms, Making it stable with liberation, These are the supreme vehicle of becoming a Buddha, Oneself is perfected by the Dharma. As long as the two mandalas, Separating the parts of the directions, Purifying all the different places, The accomplishment of liberation itself. With the five Samadhis, Uniting the realms of all the Buddhas. Having completed the empowerment and blessings, The lord of the lineage makes it pleasing. The branch of common recitation itself, Blessing all the mandalas, These are adorned by the three Bodhisattvas, The letter hero fruit of
Chinese
咒语。 具光四种轮。 乃至具有相之物， 身语意之手印执持。 未成稳固不放舍， 以明晰圆满而普悦。 如所欲求诸事业， 以此仪轨得圆满。 彼等诸天众之处， 极圆满之轮之相。 秘密咒王之 माला (藏文，梵文天城体，梵文罗马拟音，汉语字面意思： माला，माला，mālā，花环/念珠)， 三类手印处圆满。 速与缓等亦然， 成办四义得胜妙成就。 自己殊胜本尊处， 以真实结合成稳固。 身语意金刚之胜， 功德事业处广大。 五种妙好手印上， 以种子真言之 माला (藏文，梵文天城体，梵文罗马拟音，汉语字面意思： माला，माला，mālā，花环/念珠)庄严。 勤奋念诵五部族， 次第或顿然作圆满。 成为充满宝物者， 于莲花处真实悦。 顶髻等五处， 如轮之 माला (藏文，梵文天城体，梵文罗马拟音，汉语字面意思： माला，माला，mālā，花环/念珠)一般， 再三结合而作。 诸事业最初以事业结合， 最初之心稍作修习， 最初之相未圆满前， 再三修习而作。 次第以智慧作结合， 稍许灌顶与真实灌顶， 以极度解脱之威力， 于自己禅定而行持。 境解脱所依之差别， 以次第结合之力而明晰。 有相之念诵多种， 有相恒常次第而行， 于真实圆满之菩提， 一切无二结合而解脱。 彼等超越分段， 二人稳固之等持。 出生融入安住之勤作， 与五宝之 माला (藏文，梵文天城体，梵文罗马拟音，汉语字面意思： माला，माला，mālā，花环/念珠)， 轮之恒常平等圆满。 五与十及二十， 二十五、三十等， 二万一千之差别， 有数与无数之， 分段明点之相。 五大种智慧光， 第六圆满成一尊。 处所与颜色二十五， 所依与助伴及差别， 时间颜色形状与庄严， 如昼与夜之差别。 以增长与衰减之分段， 从轮回生起寂灭。 彼等以极度圆满之威力， 三界一切境皆明耀， 以主尊与化身多种， 无始无终之。
English
Mantra. The four wheels with light. As long as there is an object with characteristics, Holding the mudras of body, speech, and mind. Without becoming stable, do not let go, Rejoicing everywhere with clarity and perfection. All the actions that are desired, Will be perfected by this ritual. Those are the places of all the deities, The form of a perfectly complete wheel. The garland of the king of secret mantras, Is complete in the place of the three mudras. Whether fast or slow, etc., By accomplishing the four meanings, one attains the supreme accomplishment. One's own special deity's place, Is made stable by true union. The best of body, speech, and mind vajra, Where qualities and activities flourish. On the five excellent mudras, Adorned with a garland of seed mantras. By diligently reciting the five families, Completing them gradually or all at once. Those who have become filled with jewels, Truly delight in the lotus seat. The five, such as the crown of the head, Like a garland of wheels, Should be joined again and again. In all actions, first join with action, First, purify the mind a little, Before the first sign is complete, Practice again and again. Gradually join with wisdom, A little empowerment and true empowerment, Through the power of complete liberation, Practice your own meditation. The distinctions of the liberated object and support, Are clear through the power of gradual union. The various recitations of signs, With signs, constantly in order, To true and complete enlightenment, All are liberated by joining in non-duality. Those are beyond parts, The unwavering samadhi of two people. From the effort of arising, entering, and abiding, And the garland of five precious things, The wheel is constantly and equally complete. Five, ten, and twenty, Twenty-five, thirty, etc., The division of twenty-one thousand, Of those with number and beyond number, The sign of the partial bindu. The five elements are the light of wisdom, The sixth is complete as one body. Twenty-five places and colors, With support, companion, and distinction, Time, color, shape, and ornament, Like the difference between day and night. Through the parts of increase and decrease, Generate nirvana from samsara. Through the power of their complete perfection, Illuminate all realms of the three worlds, With various main and emanations, Without beginning or end.