Chinese
知。于智慧中知。于光明中知。于无二中知。五者于自显中知，通达通达之五种方式。于境空中通达，入于无生。于身通达。显现于光明身中通达。知识于觉性中通达。相于觉性母子般通达。具足五“巴”。五基安住之基。事物之基。秘密之基。状态之基。道之基。五道见道。加行道。修道。资粮道。究竟。五果智慧之果。自显之果。证悟现前之果。显现光明之果。量智之果。具足。五处种子之处，质达（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。智慧之处脑。灯之处眼。明点之处虚空。身之处明点。五境觉性之境空。灯之境虚空。智慧之境中阴。光明之境无灭。报身之境聚。具足五自性。报身之自性。法性安住于空性中，故为报。明而无杂，周遍一切，故为报。于五智慧中，受用不离而住，故为报。与一切不共，具足各自之名，故为报。方便与智慧不离而住，故为报。五显现自性无有相而住，故为用。无有执着，自明而乐于一切，故为用。朗然清明，平等安住于一切，故为用。朗然坦然，安住于境，化现变化，故为用。二身于义究竟而乐，故为用。无执着，安住于自地，化现变化于十方，故为用。一切生起，一切产生，故为用之究竟。内外秘密超越一切，故为圆满。无所缘，于义证悟，一时显现，故为圆满。不堕常断之边，无有来去，故为觉性之力圆满。超离心识，非所作，离于分别之边，自生，故为圆满。自义证悟，解释他义之大，故为圆满。一切事业，超越一切能作所作，故为圆满。超越事物，故为空性智慧自具。空性无灭，各自明了，故为“巴”。智慧无灭，乐于方便，故为“巴”。明了而不分别，无有执着，故为“巴”。庄严
English
Know. Know in wisdom. Know in light. Know in non-duality. The five know in self-manifestation, the five ways of realizing realization. Realize in the realm of space, enter into the unborn. Realize in the body. Realize the appearance as a light body. Realize knowledge as awareness. Realize signs as awareness, like mother and child. Endowed with five 'Pas'. The five bases are the bases of abiding. The base of things. The base of secrets. The base of states. The base of the path. The five paths are the path of seeing. The path of joining. The path of meditation. The path of accumulation. The ultimate. The five fruits are the fruit of wisdom. The fruit of self-manifestation. The fruit of realization manifesting. The fruit of the appearance of light. The fruit of valid wisdom. Endowed with. The five places are the place of the seed, citta (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). The place of wisdom is the brain. The place of the lamp is the eye. The place of the bindu is the sky. The place of the body is the bindu. The five objects are the object of awareness, space. The object of the lamp is the sky. The object of wisdom is the bardo. The object of light is the unceasing. The object of the enjoyment body is the cluster. Endowed with five essences. The essence of the enjoyment body. The nature of reality abides in emptiness, therefore it is enjoyment. Clear and unmixed, pervading all, therefore it is enjoyment. In the five wisdoms, enjoyment abides inseparably, therefore it is enjoyment. Unlike all, possessing its own name, therefore it is enjoyment. Skillful means and wisdom abide inseparably, therefore it is enjoyment. The five appearances themselves abide without signs, therefore it is use. Without grasping, self-luminous and enjoying all, therefore it is use. Clear and distinct, abiding equally in all, therefore it is use. Clear and present, abiding in the object and emanating transformations, therefore it is use. The two bodies enjoy the ultimate meaning, therefore it is use. Without grasping, abiding in its own ground and emanating transformations in the ten directions, therefore it is use. All arise and all are produced, therefore it is the ultimate of use. Transcending all outer, inner, and secret, therefore it is complete. Without object, realizing the meaning, appearing all at once, therefore it is complete. Not falling to the side of permanence or annihilation, without coming or going, therefore the power of awareness is complete. Transcending mind, not made, free from the side of examination, self-arisen, therefore it is complete. Realizing one's own meaning, explaining the great meaning of others, therefore it is complete. All actions, transcending all actions and agents, therefore it is complete. Transcending things, therefore the wisdom of emptiness is self-possessed. Emptiness is unceasing, each clear, therefore it is 'Pa'. Wisdom is unceasing, enjoying skillful means, therefore it is 'Pa'. Clear and non-conceptual, without grasping, therefore it is 'Pa'. Adornment