Chinese
庸，愚痴以央（藏文：ཡྂ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：央）为首。 人类的痛苦以康（藏文：ཁྂ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康）涤荡。 非天斗争以朗（藏文：ལྂ，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：朗）平息。 天神的嫉妒以埃（藏文：ཨེ，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：埃）净化。 一切都汇集于大乐法界。 于大自在中成佛， 自他之名亦不存。 如是行持佛之事业， 如是修持证悟行持。 如虚空般广阔的体性中， 万物诸相皆显现。 于广阔证悟之见中， 执取分别诸相皆消融。 不仅消融，而且完全消融。 显有世间以分别于外安乐， 胜义谛以证悟于内安乐， 无别证悟以无二安乐。 若证悟众生即是佛， 则无从他处错认成佛之道。 若证悟显有世间即是法性， 则无从他处错认法性之道。 一切汇集故，法界自性大。 无余汇集故，明点大。 于一切分别故，智慧大。 若有人舍弃分别而炫耀智慧， 则因愚痴迷惑之行而犯错。 以不具意义的错误， 什么也不懂，意义也不懂。 什么也不证悟，意义也不证悟。 佛陀菩萨亦是如此。 凡是不证悟的，即是其魔。 魔与邪法等， 谁能证悟，即是其神。 天神之王率领军队， 于无生无死中交战。 于无好无坏中一同生起， 于无偏颇中猛烈打击。 彻底去除事物诸相， 五部佛陀心怀舒畅。 证悟之王无有后悔。 道乃近道，安乐圆满， 于无造作之法性中， 地乃自性任运成就。 普贤无有造作， 谁安住于彼之自性中？ 证悟本自广大。 了知意义证悟瑜伽士， 何为持有意义之瑜伽士？ 若欲寻觅大证悟， 则于此章中寻觅。 证悟本自广大之章第十六竟。 普贤之口诀此， 谁仅是执持其名， 我已宣说证悟法性， 是诸佛之至尊。 闻此即得佛果于掌中， 于一切万有之自性中， 以此传承所摄持，安住于智慧。 此口诀即是我， 普贤如是宣说， 若欲证悟我自身， 则应观此口诀。 如是说。
English
Yol, with ignorance headed by Yaṃ (藏文：ཡྂ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：央). The suffering of humans is washed away by Khaṃ (藏文：ཁྂ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康). The Asura's strife is pacified by Laṃ (藏文：ལྂ，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：朗). The jealousy of the gods is purified by E (藏文：ཨེ，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：埃). All are gathered into the realm of great bliss. Having become enlightened in the great self, Even the names of self and other do not exist. Thus are the deeds of the Buddha performed, Thus are realization and practice cultivated. In the nature of vast space, All phenomena and signs arise. In the view of vast realization, All grasping and conceptual signs are dissolved. Not only dissolved, but completely dissolved. Saṃsāra is comfortable outwardly through conceptualization, The ultimate truth is comfortable inwardly through realization, Undifferentiated realization is comfortable in non-duality. If you realize that sentient beings are Buddhas, Then there is no way to mistake the path to Buddhahood from elsewhere. If you realize that saṃsāra is the nature of reality, Then there is no way to mistake the path of reality from elsewhere. Since all are gathered, the realm itself is great. Since all are completely gathered, the bindu is great. Since all are conceptualized, wisdom is great. Whoever abandons conceptualization and flaunts wisdom, Is mistaken by the actions of ignorance and delusion. With that meaningless mistake, One does not understand anything, nor does one understand meaning. One does not realize anything, nor does one realize meaning. Even Buddhas and Bodhisattvas are like that. Whatever is not realized is its demon. Whatever is realized by demons and heretical dharmas, Is its god. The king of the gods leads the army, Fighting in the absence of birth and death. Born together in the absence of good and bad, Striking fiercely without partiality. Completely removing the signs of phenomena, The five families of Buddhas are relieved. The king of realization has no regrets. The path is a near path, complete with bliss, From the unconditioned nature of reality, The ground is naturally and spontaneously accomplished. Since Samantabhadra is unconditioned, Whoever abides in that state, Realization is inherently great. Know the meaning-realizing yogi, What is the meaning-holding yogi? If you want to seek great realization, Then seek it in this chapter. The sixteenth chapter, "Realization is Inherently Great," is complete. This instruction of Samantabhadra, Whoever merely holds its name, I have explained the realization of reality, Is the supreme lord of all Buddhas. Hearing this, Buddhahood is obtained in the palm of your hand, In the nature of all things, Wisdom abides, held by this lineage. This instruction is me, Samantabhadra has spoken thus, If you want to realize myself, Then look at this instruction. Thus it is said.