English
Then, the master himself stood up and prayed thus: "Alas, alas, Supreme Powerful Body! From the cycle of existence bound by the mind, By what means can the master of secret power be liberated? Please bestow your teachings upon the assembled retinue here!" Then, the meaning of secret power was proclaimed: "Emaho, listen, Vajra Holder! The secret mantra, the symbol of secret power, How should it be perfected? The disciple possesses vows and is able to keep secrets. For the disciple who possesses vows, If the secret empowerment is perfected, Accumulate the objects of secret power, The disciple possesses lineage, three or five people. If it exceeds seven people, the secret mantra will be confused. Like this, for the disciples who can keep secrets, If you want to perform the secret empowerment, Seek the most supreme consort, with whom the mind agrees. And cherish its characteristics and examine it. The method of examining its characteristics is: Lineage is spoken of in four ways, The fruit of the four bodies will surely be obtained. Each of the lineages, There are many colors and it is difficult to distinguish. The lineage should be understood like this: The lotus lineage and the conch-possessing one, The patterned one and the elephant-possessing one. Like this, cherish the examination of lineage, Examine through color, posture, and sound. The method of examining color is like this: In the lotus lineage, whichever one you want, Examine through color, posture, and sound. The face is round and the color is reddish, The voice is soft, the speech is pleasing, The body and size are short and stout, Pleasing and arousing desire, The hair is yellowish-red and soft, The color of the nails is also red and clear, The space between the eyebrows is not broken, The age is exactly fifteen years old, It is considered to be the characteristic of the lotus. The characteristics of the conch-possessing ones are: The body is evenly sized, The color is white and the teeth are also white, The body is thick and brave and mighty, The appearance is beautiful and pleasing, The corners of the eyes are slightly red, The hair is also black and the smile is sweet, The fingers are slender, soft and flexible, Possessing the gait of a lion, The voice is like the sound of Brahma, If it is sixteen years old, It is said to be the conch-possessing one. The characteristics of the patterned one are: The mouth is small and the flesh is also yellow, The outline of the face is also long, The body is slender and the speech is little, The pupils of the eyes are clearly black and white, The voice is small, The skin is thin and the markings are clear, Pleasing and possessing the gait of an elephant, Brave and mighty, like being timid, The age is fourteen years old
Chinese
具足，即是说完全认可有纹者。哈斯梯玛的特征是：身形修长，肤色略带青色，牙齿洁白，眼睛的瞳仁是黑色的，体型大，腰部到肩膀是身体的一半，鼻梁挺拔，眉毛秀美，时而发出刺耳的声音，行为举止缓慢，言语温和，步态像牛，具有忍耐力，年龄在三十岁以下。如是具足以上特征的，才可被完全认可为哈斯梯种姓。秘密的明妃，每一位都能获得各自的果报，即有纹者和哈斯梯最为殊胜，或者能拥有众多子女和财富。没有明确说明年龄的限制，或者令人心仪的少女，未经男子侵扰，具有忍耐力，年龄在十四岁左右。如是侍奉明妃，可以通过交合、依靠、意念和观看来成就。对于有纹者，通过交合，依靠念诵大白伞盖佛母的威力来成就。对于莲花部，则应通过意念。对于哈斯梯，通过观看和触摸来成就。在增进权能的时候，四种种姓都应具备。如果没有，也可以分别说明。进行交合能获得殊胜的成就，依靠能获得中等的成就，意念能获得下等的成就，观看则能成为以上三种的助伴。如是持有真言，如是与明妃相伴，才能进入灌顶的意义之中。在极其寂静的地方，建造一个一弓长的方形坛城，绘制纵横交错的线条，涂上颜色，陈设与上方相同的供品，这就是坛城的做法。宫殿是圆形的，具有光芒，有八瓣莲花。具有宝瓶的形状和图案，外层有八个辐条的轮辐。在各个方向的辐条之间，布置与种姓相符的门。外层是燃烧的方形边框，其外层布置成圆形。中间的走廊里，宝瓶交错排列。如是绘制坛城之后，在上面陈设物品。在中央的莲花中心，放置毗卢遮那佛的现证菩提之身。在其上方是无量光佛，在无量光佛的头顶上，是至尊大自在天。在其上方放置孔雀伞，用各种丝绸装饰。具足这些物品，就能像河流一样获得权能。身体的形态
English
Being complete means fully acknowledging the one with marks. The characteristics of Hastima are: a slender figure, a complexion slightly bluish, white teeth, black pupils in the eyes, a large body, the distance from waist to shoulder being half the body's length, a well-formed nose, beautiful eyebrows, occasionally making a piercing sound, slow in demeanor, speaking gently, walking like an ox, possessing endurance, and being under thirty years of age. One who possesses these characteristics is fully acknowledged as belonging to the Hasti lineage. Each of the secret consorts can obtain their respective fruits, with the one with marks and Hastima being the most excellent, or being able to have many children and wealth. There is no definite age limit specified, or a charming young woman, undisturbed by men, possessing endurance, and being around fourteen years old. Thus, serving the consort can be accomplished through union, reliance, thought, and sight. For the one with marks, it is accomplished through union, relying on the power of reciting the Great White Umbrella Mother. For the lotus family, it should be through thought. For Hastima, it is accomplished through sight and touch. When increasing power, all four lineages should be present. If not, they can be explained separately. Performing union can achieve excellent accomplishment, relying can achieve intermediate accomplishment, thought can achieve lower accomplishment, and sight can be shown as an aid to all three. Thus, one should hold the mantra, and thus, by being with the consort, one can enter into the meaning of empowerment. In an extremely secluded place, construct a square mandala of one cubit in length, draw crisscrossing lines, apply colors, and arrange offerings similar to those above. This is how the mandala is made. The palace is round, radiant, and has eight lotus petals. It has the shape and patterns of vases, with eight spokes in the outer layer. Between the spokes in each direction, arrange doors that match the lineage. The outer layer is a burning square frame, with a round layer arranged outside of it. In the middle corridor, vases are arranged alternately. After drawing the mandala in this way, arrange the substances on it. In the center of the lotus core, place the manifested enlightenment body of Vairochana. Above it is Amitabha, and on the crown of Amitabha is the Supreme Great自在天. Above that, place a peacock umbrella, adorned with various silks. By possessing these substances, one can obtain power like a river. The form of the body
Tibetan
་དེ་རྣམས་ཀྱང།། ཤར ནས་ནུབ་ཏུ་ཁ་ཡང་བསྟན།གསང་བ་དབངབྱེད་སློབ་དཔོན་ཡང།། ནུབ་ནས་ཤར་དུ་ཁ་བལྟས་སོ།། དབུས་ཀྱི་ལྷ་ཚོགས་མདུན་དུ་ཡང།། བཀྲ་ཤིས་མཛེས་པའི་བུམ་པ་བཞག། ཁ་རྒྱན་སྙིང་པོར་བཅས་པའོ།། དར་ དམར་མགུལ་ཆིངས་རབ་ཏུ་བཤད།། ལྷ་དེ་ཉིད་ཀྱི་མདུན་དུ་ཡང།། མེ་ལོང་གསལ་མཛེས་དགྲམ་པར་བྱ།། ཤར་ཕྱོགས་ཉིད་ཀྱི་ཆ་ལ་ཡང།། རབས་ཆད་ཐོད་བ་མཚན་ལྡན་དུ།། བྱང་ཆུབ་སེམས་ནི་དམར་པོས གཏམས།། དཀྱིལ་འཁོར་བྱང་གི་ཆ་ལ་ཡང།། མེ་ལོང་ཡུ་བ་ཅན་དུ་ཡང།། བྱང་ཆུབ་སེམས་ནི་དཀར་པོ་སྟེ།། དཀྱིལ་འཁོར་ལྷོ་ཡི་ཆ་ལ་ཡང།། བུ་མ་སྐྱེས་པའི་བུད་མེད་ཚིལ།། ཤ་དང་མར་མེ་དག་དང་ནི།། རྫས ནི་བཞི་ཡང་དེ་ལྟར་དགོད།། དེ་ལྟར་རྫས་ནི་ཚོགས་ནས་ནི།། སྒྲུབ་པོས་ཡུམ་རྣམ་ཆས་སུ་གཞུག། པདྨའི་རིགས་ལ་དར་དམར་གོས།། བྱི་རུའི་རྒྱན་དང་ལྡན་པའོ།། སྤོས་ཆུས་ལེགས་པར་བཀྲུས་ནས་ནི།། དབུ་རྒྱན དར་གྱི་ཅོད་པན་གདགས།། འགྱིང་བའི་བག་ལྡན་གར་སྟབས་བྱ།། རྡོ་རྗེ་དྲིལ་བུ་ལག་བཟུང་སྟེ།། དཀྱིལ་འཁོར་ནུབ་ཏུ་གཡོན་ཕྱོགས་བཞག། དུང་ཆེན་མ་ནི་རས་དཀར་གོས།། གུར་གུམ་ཆུ་ཡིས་ལུས་བཀྲུས ཏེ།། དུང་དང་བ་སོའི་རྒྱན་རྣམས་གདགས།། དབུ་རྒྱན་ཅོད་པན་ཀུན་ལའོ།། དཀྱིལ་འཁོར་ཤར་དུ་གཞག་པར་བྱ།། ཧ་སྟི་ལ་ནི་དར་སྔོན་བརྒྱན།། ཨུཏྤལ་སྔོན་པོའི་རྒྱན་དང་ལྡན།། ཙན་དན་ཆུ་ཡིས་ལུས་བཀྲུས ཏེ།། དབུ་རྒྱན་དར་སྔོན་ཅོད་པན་ཅན།། རྡོ་རྗེ་དྲིལ་བུ་ལག་བཟུང་སྟེ།། འགྱིང་བའི་སྟོབས་ལྡན་བྱང་དུའོ།། རི་མོ་ཅན་ལ་དར་སེར་གོས།། འབྲས་བུ་གསུམ་གྱི་ཆུས་བཀྲུས་ཏེ།། མེ་ཏོག་གསེར་གྱི་རྒྱན་ལྡན བྱའོ།། དབུ་རྒྱན་དར་སེར་ཅོད་པན་བཅིང།། རྡོ་རྗེ་དྲིལ་བུ་ལག་བཟུང་སྟེ།། འགྱིང་བག་ལྡན་པ་ལྷོ་རུ་དགོད།། དེ་ནས་ཏིང་འཛིན་རབ་ལྡན་པས།། སྦྱོར་དང་སྒྲོལ་བའི་ལས་བརྩམས་ཏེ།། དབང བསྐུར་རྒྱས་པར་བྱེད་འདོད་ན།། དབང་གི་དུས་དང་བསྐུར་ཐབས་དང།། འཇུག་པའི་དུས་དང་བསྐུར་དུས་སོ།། ཕྱི་ནང་དབང་ཉིད་རྫོགས་བྱས་ནས།། གསང་བའི་དབངལ་འཇུག་པར་བྱ།། དབང་གི་དུས་ནི་འདི ལྟར་ཏེ།། འབྲས་བུ་སྨིན་པའི་དུས་ཡིན་ནོ།། འཇུག་པའི་དུས་ནི་ཚེས་ལྔ་སྟེ།། བསྐུར་བའི་དུས་ནི་ནམ་ཕྱེད་དོ།། གཏོར་མ་ནམ་ལངས་དག་ལའོ།། དེ་ལྟར་བྱ་བ་སྔོན་སོང་ནས།། གསང་བའི་དོན་ལ་འཇུག་པར བྱ།། དེ་ནས་སློབ་བུ་དད་ལྡན་དེས།། རང་གི་ཡུམ་དང་བཅས་པ་ཡང།། སྤོས་ཆུ་འོ་མས་བཀྲུས་བྱས་ལ།། རྒྱན་དང་ཆ་ལུགས་ལྡན་བྱས་ཏེ།། དཀྱི
Chinese
那些也，从东向西面朝外。秘密灌顶的导师也，从西向东面朝外。中央的本尊众前，放置吉祥美丽的宝瓶，具有口饰精华。极好地宣说红色丝绸颈饰。在那本尊的面前，陈列明亮美丽的镜子。在东方的方位上，在绝嗣的、具有特征的头盖骨中，盛满红色菩提心。在坛城北方的方位上，在有柄的镜子中，盛满白色菩提心。在坛城南方的方位上，放置未生育女子的脂肪，以及肉、酥油和灯等四种物品。像那样聚集物品后，修行者让佛母穿戴整齐。莲花部穿红色丝绸衣服，具有珊瑚的装饰。用香水好好清洗后，戴上丝绸头饰。做出优雅的姿态，手持金刚铃，将坛城置于西方的左侧。大白螺母穿白色棉布衣服，用藏红花水清洗身体，戴上海螺和贝壳的装饰，所有的头饰都是如此。将坛城置于东方。哈斯底拉用蓝色丝绸装饰，具有蓝色乌 উৎপལ་（Utpala）花的装饰。用檀香水清洗身体，戴上蓝色丝绸头饰，手持金刚铃，做出优雅的力量姿态，置于北方。有图案者穿黄色丝绸衣服，用三种果实的水清洗，用金色的花朵装饰。系上黄色丝绸头饰，手持金刚铃，做出优雅的姿态，置于南方。之后，以具足禅定者，开始结合和解脱的事业，如果想要盛大地进行灌顶，灌顶的时间和灌顶的方法，以及进入的时间和灌顶的时间，内外灌顶圆满后，进入秘密的灌顶。灌顶的时间是这样，是果实成熟的时候。进入的时间是初五，灌顶的时间是半夜。食子是在黎明时分。像那样事先做好准备后，进入秘密的意义。之后，具有信心的弟子，和自己的明妃一起，用香水和牛奶清洗，穿戴好装饰和服装，在坛
English
Those also, face outwards from east to west. The secret empowerment master also, faces from west to east. In front of the central deity assembly, place an auspicious and beautiful vase, possessing mouth ornaments and essence. Utterly explain the red silk neck ornament. In front of that very deity, display a bright and beautiful mirror. In the direction of the east, in a lineage-severed skull with characteristics, fill it with red bodhicitta. In the direction of the north of the mandala, in a mirror with a handle, fill it with white bodhicitta. In the direction of the south of the mandala, place the fat of a woman who has not given birth, as well as meat, ghee, and lamps, these four substances should be arranged in that way. Having gathered the substances in that way, the practitioner dresses the consort. The lotus family wears red silk clothes, adorned with coral ornaments. Having washed well with scented water, place a silk headdress. Make an elegant gesture, holding a vajra bell in hand, place the mandala to the left in the west. The great white conch mother wears white cotton clothes, wash the body with saffron water, wear ornaments of conch and shell, all the headdresses are like that. Place the mandala in the east. Hastila is adorned with blue silk, adorned with blue Utpala flowers. Wash the body with sandalwood water, wearing a blue silk headdress, holding a vajra bell in hand, make an elegant and powerful gesture, place it in the north. The patterned one wears yellow silk clothes, wash with water of three fruits, adorn with golden flowers. Tie a yellow silk headdress, holding a vajra bell in hand, make an elegant gesture, place it in the south. Then, with one who is well-endowed with samadhi, begin the work of union and liberation, if you want to perform the empowerment extensively, the time of empowerment and the method of empowerment, as well as the time of entry and the time of empowerment, having completed the outer and inner empowerments, enter the secret empowerment. The time of empowerment is like this, it is the time when the fruit ripens. The time of entry is the fifth day, the time of empowerment is midnight. The torma is at dawn. Having done the preparations in that way, enter the secret meaning. Then, the disciple with faith, together with his consort, having washed with scented water and milk, having adorned with ornaments and clothing, in the man-