English
On the spokes of the wheel, write the letter PHAṬ (Tibetan: ཕཊཿ, Sanskrit Devanagari: फट्, Sanskrit Roman transliteration: phaṭ, Chinese literal meaning: cut) individually. Make the outer layer circular, and draw a vajra fence. The outer layer is a mountain of fire. Having drawn the mandala well in this way, on top of that mandala, place the substances for practice, the amount that is gathered. On top of the triangular palace, place the glorious bali. On the outer circumference, arrange the three portions of bali in accordance with the scriptures. To the east of that mandala, on top of the mandala of the six realms, place the bali of various meats, decorated with the three white things, decorated with the three sweet things, sprinkled with pure water, sprinkled with various bloods, and decorated with dough burdens. The guidance of the six realms is the same as above. Perform the outer and inner rituals according to the scriptures. Then the secret master, uniting with the fire deity, meditates on the Bhagavan Amitabha. Recite this mantra to invoke the assembly of fire deities, and contemplate being inseparable from the fire deity. Then there is the request for the fire deity to reside, the clear establishment of the fire mandala, the gathering of the fire deity itself, the merging of the fire deity assembly, and the mixing of the fire deity itself with the samaya. The ritual of igniting the fire deity, and the mantra of its empowerment, are thus proclaimed. All of these, through the generation stage, it is said that this mantra should be recited well. Oṃ re mahā samaya hūṃ ja (Tibetan: ཨོྂ་རེ་མ་ཧཱ་ས་མ་ཡ་ཧཱུ~ྂ་ཛ།, Sanskrit Devanagari: , Sanskrit Roman transliteration: oṃ re mahā samaya hūṃ ja, Chinese literal meaning: ). Oṃ mahā śuraṃ trakraṃ (Tibetan: ཨོྂ་མ་ཧཱ་ཤུ་རྂ་ཏྲག་རྂ།, Sanskrit Devanagari: , Sanskrit Roman transliteration: oṃ mahā śuraṃ trakraṃ, Chinese literal meaning: ). E agne jvala raṃ (Tibetan: ཨེ་ཨགྣེ་ཛྭ་ལ་རྂ།, Sanskrit Devanagari: , Sanskrit Roman transliteration: e agne jvala raṃ, Chinese literal meaning: ). Suraṃ sarva duti tiṣṭha samaya lhan (Tibetan: སུ་རྂ་སརྦ་དུ་ཏི་ཏིཥྛ་ས་མ་ཡ་ལྷན།, Sanskrit Devanagari: , Sanskrit Roman transliteration: suraṃ sarva duti tiṣṭha samaya lhan, Chinese literal meaning: ). E raṃ jvala raṃ (Tibetan: ཨེ་རྂ་ཛྭ་ལ་རྂ།, Sanskrit Devanagari: , Sanskrit Roman transliteration: e raṃ jvala raṃ, Chinese literal meaning: ). Phaṭ raṃ (Tibetan: ཕཊ་རྂ།, Sanskrit Devanagari: , Sanskrit Roman transliteration: phaṭ raṃ, Chinese literal meaning: ). Trakraṃ (Tibetan: ཏྲག་རྂ།, Sanskrit Devanagari: , Sanskrit Roman transliteration: trakraṃ, Chinese literal meaning: ). Yam raṃ (Tibetan: ཡམ རྂ།, Sanskrit Devanagari: , Sanskrit Roman transliteration: yam raṃ, Chinese literal meaning: ). Kham raṃ (Tibetan: ཁམ་རྂ།, Sanskrit Devanagari: , Sanskrit Roman transliteration: kham raṃ, Chinese literal meaning: ). Mama raga śa jvala raṃ (Tibetan: མ་མ་ར་ག་ཤ་ཛྭ་ལ་རྂ།, Sanskrit Devanagari: , Sanskrit Roman transliteration: mama raga śa jvala raṃ, Chinese literal meaning: ). Suma raṃ (Tibetan: སུ་མ་རྂ།, Sanskrit Devanagari: , Sanskrit Roman transliteration: suma raṃ, Chinese literal meaning: ). Ke ma raṃ (Tibetan: ཀེ་མ་རྂ།, Sanskrit Devanagari: , Sanskrit Roman transliteration: ke ma raṃ, Chinese literal meaning: ). Bhrūṃ raṃ (Tibetan: བྷྲུྂ་རྂ།, Sanskrit Devanagari: , Sanskrit Roman transliteration: bhrūṃ raṃ, Chinese literal meaning: ). Spharaṇa raṃ (Tibetan: སྥ་ར་ཎ་རྂ།, Sanskrit Devanagari: , Sanskrit Roman transliteration: spharaṇa raṃ, Chinese literal meaning: ). Saṃ haraṇa raṃ sūrya raṃ (Tibetan: སྂ་ཧ་ར་ཎ་རྂ་སཱུརྱ་རྂ།, Sanskrit Devanagari: , Sanskrit Roman transliteration: saṃ haraṇa raṃ sūrya raṃ, Chinese literal meaning: ). Candra raṃ (Tibetan: ཙནྡྲ་རྂ།, Sanskrit Devanagari: , Sanskrit Roman transliteration: candra raṃ, Chinese literal meaning: ). Baṃ raṃ (Tibetan: བྂ་རྂ།, Sanskrit Devanagari: , Sanskrit Roman transliteration: baṃ raṃ, Chinese literal meaning: ). E agne maṇḍal stvaṃ hūṃ svāhā (Tibetan: ཨེ་ཨགྣེ་མཎྜལ་སྟྭྂ་ཧཱུ~ྂ་སཝཱ་ཧཱ།, Sanskrit Devanagari: , Sanskrit Roman transliteration: e agne maṇḍal stvaṃ hūṃ svāhā, Chinese literal meaning: ). Oṃ mahā samaya mudra raṃ (Tibetan: ཨོྂ་མ་ཧཱ་ས་མ་ཡ་མུ་དྲ་རྂ།, Sanskrit Devanagari: , Sanskrit Roman transliteration: oṃ mahā samaya mudra raṃ, Chinese literal meaning: ). Sarva yadu liṃ tiṃ (Tibetan: སརྦ་ཡ་དུ་ལིང་ཏིང།, Sanskrit Devanagari: , Sanskrit Roman transliteration: sarva yadu liṃ tiṃ, Chinese literal meaning: ). Saṃ haraṇa hūṃ (Tibetan: སང་ཧ་ར་ཎ་ཧཱུ~ྂ།, Sanskrit Devanagari: , Sanskrit Roman transliteration: saṃ haraṇa hūṃ, Chinese literal meaning: ). E agni deva sutri raṃ (Tibetan: ཨེ་ ཨགྞི་སྡེ་བ་སུ་ཏྲི་རྂ།, Sanskrit Devanagari: , Sanskrit Roman transliteration: e agni deva sutri raṃ, Chinese literal meaning: ). Ha ha stambha vajra vajra hūṃ hūṃ hūṃ (Tibetan: ཧ་ཧ་སྟམ་བྷ་བཛྲ་བཛྲ་ཧཱུ~ྂ་ཧཱུ~ྂ་ཧཱུ~ྂ:ོྂ་, Sanskrit Devanagari: , Sanskrit Roman transliteration: ha ha stambha vajra vajra hūṃ hūṃ hūṃ, Chinese literal meaning: ). Ārya dharmā mudra saya dhu dhu raṃ (Tibetan: ཨཱརྱ་དྷརྨཱ་མུ་དྲ་ས་ཡ་དྷུ་དྷུ་རྂ།, Sanskrit Devanagari: , Sanskrit Roman transliteration: ārya dharmā mudra saya dhu dhu raṃ, Chinese literal meaning: ). Yaṃ raṃ hūṃ phaṭ svāhā (Tibetan: ཡྂ་རྂ་ཧཱུ~ྂ་ཕཊཿ་སཝཱ་ཧཱ།, Sanskrit Devanagari: , Sanskrit Roman transliteration: yaṃ raṃ hūṃ phaṭ svāhā, Chinese literal meaning: ). E raṃ (Tibetan: ཨེ་རྂ།, Sanskrit Devanagari: , Sanskrit Roman transliteration: e raṃ, Chinese literal meaning: ). Jvala raṃ (Tibetan: ཛྭ་ལ་རྂ།, Sanskrit Devanagari: , Sanskrit Roman transliteration: jvala raṃ, Chinese literal meaning: ). Phaṭ raṃ (Tibetan: ཕཊ་རྂ།, Sanskrit Devanagari: , Sanskrit Roman transliteration: phaṭ raṃ, Chinese literal meaning: ). Trakraṃ (Tibetan: ཏྲག་རྂ།།, Sanskrit Devanagari: , Sanskrit Roman transliteration: trakraṃ, Chinese literal meaning: ). Harīḥ raṃ (Tibetan: ཧརཱིཿརྂ།, Sanskrit Devanagari: , Sanskrit Roman transliteration: harīḥ raṃ, Chinese literal meaning: ). Padma krodha raṃ (Tibetan: པདྨ་ཀྲོ་དྷ་རྂ།, Sanskrit Devanagari: , Sanskrit Roman transliteration: padma krodha raṃ, Chinese literal meaning: ). Dhaṃ dhaṃ (Tibetan: དྷྂ་དྷྂ།, Sanskrit Devanagari: , Sanskrit Roman transliteration: dhaṃ dhaṃ, Chinese literal meaning: ). Spharaṇa phaṭ raṃ (Tibetan: སྥ་ར་ཎ་ཕཊ་རྂ།, Sanskrit Devanagari: , Sanskrit Roman transliteration: spharaṇa phaṭ raṃ, Chinese literal meaning: ). Gṛhṇa gṛhṇa raṃ (Tibetan: གྲྀ་ཧྞ་གྲྀ་ཧྞ་རྂ།, Sanskrit Devanagari: , Sanskrit Roman transliteration: gṛhṇa gṛhṇa raṃ, Chinese literal meaning: ). Hana hana raṃ (Tibetan: ཧ་ན་ཧ་ ན་རྂ།, Sanskrit Devanagari: , Sanskrit Roman transliteration: hana hana raṃ, Chinese literal meaning: ). Daha daha raṃ (Tibetan: ད་ཧ་ད་ཧ་རྂ།, Sanskrit Devanagari: , Sanskrit Roman transliteration: daha daha raṃ, Chinese literal meaning: ). Paca paca raṃ (Tibetan: པ་ཙ་པ་ཙ་རྂ།, Sanskrit Devanagari: , Sanskrit Roman transliteration: paca paca raṃ, Chinese literal meaning: ). Hūṃ raṃ spharaṇa (Tibetan: ཧཱུ~ྂ་རྂ་སྥ་ར་ཎ།, Sanskrit Devanagari: , Sanskrit Roman transliteration: hūṃ raṃ spharaṇa, Chinese literal meaning: ). A raṃ spharaṇa (Tibetan: ཨ་རྂ་སྥ་ར་ཎ།, Sanskrit Devanagari: , Sanskrit Roman transliteration: a raṃ spharaṇa, Chinese literal meaning: ). Svā raṃ spharaṇa (Tibetan: སཝཱ་རྂ་སྥ་ར་ཎ།, Sanskrit Devanagari: , Sanskrit Roman transliteration: svā raṃ spharaṇa, Chinese literal meaning: ). Hā raṃ spharaṇa (Tibetan: ཧཱ་རྂ་སྥ་རྂ་ཎ།, Sanskrit Devanagari: , Sanskrit Roman transliteration: hā raṃ spharaṇa, Chinese literal meaning: ). Oṃ raṃ spharaṇa phaṭ (Tibetan: ཨོྂ་རྂ་སྥ་ར་ཎ་ཕཊ=ོྂ་ཨཱཿ་ཧཱུ~ྂ་རྂ་རྂ་རྂ།, Sanskrit Devanagari: , Sanskrit Roman transliteration: oṃ raṃ spharaṇa phaṭ āḥ hūṃ raṃ raṃ raṃ, Chinese literal meaning: ). Hṛdaya raṃ raṃ raṃ (Tibetan: ཧརྀ་ད་ཡ་རྂ་རྂ་རྂ།, Sanskrit Devanagari: , Sanskrit Roman transliteration: hṛdaya raṃ raṃ raṃ, Chinese literal meaning: ). Oṃ padmānta kṛta raṃ raṃ raṃ (Tibetan: ཨོྂ་པདྨཱནྟ་ཀྲྀཏ་རྂ་རྂ་རྂ།, Sanskrit Devanagari: , Sanskrit Roman transliteration: oṃ padmānta kṛta raṃ raṃ raṃ, Chinese literal meaning: ). Hulu hulu raṃ raṃ raṃ (Tibetan: ཧུ་ལུ་ཧུ་ལུ་རྂ་རྂ་རྂ།, Sanskrit Devanagari: , Sanskrit Roman transliteration: hulu hulu raṃ raṃ raṃ, Chinese literal meaning: ). Mahā dharma ā śodhaya agnir (Tibetan: མ་ཧཱ་དྷརྨ་ཨཱ། ཤོ་དྷ་ཡ། ཨགྣི་ར, Sanskrit Devanagari: , Sanskrit Roman transliteration: mahā dharma ā śodhaya agnir, Chinese literal meaning: ).
Chinese
吽让， 吽~让 阿阿阿。 如此咒语圆满后，观想自身为莲花自在。 观想自身前为无量光，身色红色，光明炽盛。 念诵莲花颅鬘语，自身自在安住于心间。 出现一尊红色马头明王，以马鸣三次，观想三有如火燃烧。 思维此生已逝的二障清净。 之后，向自在的马头明王，如此赞颂自性。 诃利，从智慧觉性中出生的天神，向自生大悲之光辉顶礼赞颂。 法界虚空，以星辰庄严的身躯，向莲花嘿汝嘎顶礼赞颂。 三面六臂，右面，白色，笑容满面。 三面六臂，左面，红色，具大明点。 三面六臂，中间面，红黑色，皱眉怒目。 中间为绿色马头，马头明王发出马鸣声。 嘹亮清脆，响彻十方。 摄集三界一切。 眼中射出火星，鼻孔喷出猛烈的狂风。 右边的马鸣一声，也显示寂灭之法。 左边的马鸣一声，赐予违誓者成就。 中间的马鸣三声，摄集三界一切。 身色红黑，尸林中大火燃烧。 具有湿润大皮的崖壁裙。 具有千尊黑化身所庄严的顶髻。 以大梵天等大神的头颅，串联作为头饰。 以大灰、血和脂肪的堆积物涂抹。 恐怖的聚会，是尸林庄严之处。 大勇士，威严而恐怖。 卡章嘎、小铃、宝剑、敌斧等，以及弓箭、矛戟、金索伸展着。 以颅鬘为饰，缠绕着明妃的眷属。 大勇士，大火焰。 八大天神被足所踩踏。 八大龙王铺为坐垫。 右边的八只手出现，斩断八大天神的头颅后，以八个颅器盛满鲜血。 以八个罗刹搅动并供养。 左边的八只手出现，取出八大天神的心脏后，以八个意念作为享用。 敌人的广大田地。
English
Hūṃ raṃ, Hūṃ~ raṃ A A A. Thus, after completing these mantras, contemplate yourself as Padma Wang. Visualize Amitabha in front of you, with a red body and radiant light. By uttering the words Padmāntakṛta, your own powerful self abides in your heart. A red Hayagriva appears, and with three horse roars, visualize the three realms ablaze with fire. Contemplate that the two obscurations of this life are purified. Then, to the self-existing Hayagriva, praise his nature with these words: Harīḥ, O deity born from the very wisdom awareness, I prostrate and praise the glory of self-arisen compassion. The Dharmadhatu, a body adorned with constellations in the sky, I prostrate and praise Padma Heruka. Three faces and six arms, the right face, white in color, with a great smile. Three faces and six arms, the left face, red in color, with a great bindu. Three faces and six arms, the central face, reddish-black in color, with a great frown. In the center is a greenish horse head, the king Hayagriva neighs. Loud and clear, resounding in all ten directions. Gathering all three realms into his power. From his eyes, sparks of fire emanate. From his nostrils, a great scattering wind rages. With one horse roar from the right, he also reveals the Dharma of Nirvana. With one horse roar from the left, he grants siddhis to those who have broken their vows. With three horse roars from the center, he gathers all three realms into his power. His body is reddish-black, a great fire blazing in the charnel ground. He wears a skirt of wet, large hides. He has a crest adorned with a thousand black emanations. The severed heads of great gods such as Great Brahma are strung together as a head ornament. He is smeared with heaps of great ashes, blood, and fat. A great assembly of terrors, the charnel ground is the place of adornment. A great hero, majestic and terrifying. Khaṭvāṅga, small bell, sword, enemy axe, and bow and arrow, spear and lance, golden lasso extended. Adorned with a garland of skulls, entwined with a retinue of consorts. Great hero, great blazing one. The eight great gods are trampled underfoot. The eight great nagas are spread as a seat. From the eight hands that appear on the right, after severing the heads of the eight great gods, the eight bhāṇḍas are filled with rakta. Stirring and offering with eight Rudras. From the eight hands that appear on the left, after extracting the hearts of the eight great gods, he enjoys the eight cittas as a means. The vast field of enemies.