Chinese
之自性，超越因与果，众生与佛无二别，不以心识成就佛。 遍作王我即是，心性自生之智慧。 如是说。菩提心遍作王经中所示之付嘱品第五十七竟。 菩提心遍作王经圆满。 印度智者室利僧诃（梵文天城体：śrī siṃha prabhā），与藏地译师巴·郭益若扎那翻译、校订并确定。 此后，菩提心遍作王自生智慧，证悟无生，寂然不语。 其后，心子金刚胜士如是请问： 顶礼导师之导师遍作王！ 善说之经已至究竟，三导师如何证悟？ 三教法如何证悟？ 眷属处所时间之自性如何证悟？ 祈请为我等详尽开示，您是如何证悟之意趣。 如是请问。 此后，菩提心遍作王宣说了名为“解释证悟”的后续经典。 嘿，金刚萨埵，谛听此义！ 导师之导师遍作王，由我所生的三世导师，为各自调伏之义所说，导师各自与处所眷属，以及教法汇集各自安住而证悟。 非是证悟遍作我之自性。 嘿，遍作我之证悟方式开示者，我即是无生之自性，由彼所生之诸法一切，证悟为自生无生之法界。 嘿，大心子，现在仔细听着！ 我证悟我即是无生，三导师亦证悟为无生。 三教法亦证悟为无生。 眷属处所时间亦证悟为无生。 过去之佛圆满于无生。 现在出现之佛安住者亦，彻底证悟为无生之自性。 未来随后出现之佛亦，彻底证悟为无生之自性。 嘿，如导师遍作您所证悟一般，心
English
Its nature transcends both cause and effect. Since sentient beings and Buddhas are not two, Buddhahood is not achieved by mind. I, the All-Creating King, am the self-arisen wisdom of mind itself. Thus it was said. The fifty-seventh chapter, the chapter on entrusting the teachings, from the Sutra of the All-Creating King, the Mind of Enlightenment, is complete. The Sutra of the All-Creating King, the Mind of Enlightenment, is complete. Translated, edited, and finalized by the Indian scholar Śrī Siṃha Prabha and the Tibetan translator Pa Gor Vairocana. Thereafter, the All-Creating King, the Mind of Enlightenment, having realized the self-arisen wisdom of no birth, remained silent without speaking. Then, the Bodhisattva Vajra Sattva asked as follows: O All-Creating King, the teacher of teachers! The well-spoken sutras have reached their end, how do the three teachers realize? How do the three teachings realize? How is the nature of the retinue, place, and time realized? Please explain to us in detail the meaning of your realization. Thus he asked. Thereafter, the All-Creating King, the Mind of Enlightenment, spoke this subsequent tantra called "Explanation of Realization." Hey, Vajrasattva, listen well to this meaning! The All-Creating King, the teacher of teachers, the three teachers born from me, whatever was said for the sake of taming each individually, the teachers each with their place and retinue, and the collection of teachings, realize that they abide separately. It is not the realization of the nature of me, the All-Creating. Hey, the one who shows the way of realization of me, the All-Creating, I myself am the nature of no birth, and all the dharmas that arise from that, realize them as the realm of self-arisen no birth. Hey, great Bodhisattva, now listen carefully! Because I realize that I myself am without birth, the three teachers also realize as without birth. The three teachings also realize as without birth. The retinue, place, and time also realize as without birth. The Buddhas of the past are perfected in no birth. The Buddhas who appear now, who are abiding, also thoroughly realize as the nature of no birth. The Buddhas who will appear in the future also thoroughly realize as the nature of no birth. Hey, just as you, the teacher All-Creating, realize, the mind