Chinese
是光辉吗？光辉的境地是智慧的边际。 守护的境地是没有的，从中生出智慧的才能。 如前所未有的仙人一般，安住于修行的意念中。 无可见，种种勤作，被努力的痛苦所束缚， 自性之道被错觉所染，因此无法遍知一切。 如实一般，种种分别，因此进行分别的修习。 希求大乐，实则处于贪恋之中。 若不施以不动自性安住的大药， 通往天界的因，将被烦恼所控制。 业的边际，时时损毁，并且亲近。 这些变化，显现为他者的力量，而非自我的力量。 异熟成熟，种种分别念头，通过思考和辨析， 外道种类之人，将自己的一切束缚。 以傲慢的见解，使宗派、实有成立之事物全部存在。 真实存在的边际，清晰地显现出遍及一切的分别之水流。 如同虚空的自性，一切意义都成就于他处， 从名相和符号产生的各个部分，实际上是完全不同的。 对于那些进入无路之路的人来说，这是最大的疾病。 想要到达彼岸，如同追逐海市蜃楼的鹿。 没有可以获得的境地，在三界之中无法体验。 即使是依于十地的处所，也是菩提的障碍。 极其迅速的智慧，远离一切思虑。 是从一切善知识处获得的珍宝之藏。 不依赖于无所缘且变化的处所， 内在的自性美好，满足一切希望。 考察则无有，却能生起种种美好。 实际上不显现，却能示现于一切贪恋的部分。 是远离自他和他的施教者，珍宝之藏。 是成就一切的境地，以无我之悲心开示。 若不从内心动摇，于内寻找，则无处可寻。 对于外境产生贪恋，并且没有为了外境而回向的对境。 若是不生不灭，无我的悲心， 不是他人所给予的，本来就存在。 无论执着于自方还是他方，都是究竟的三身。 不确定的心要，菩提，无勤，各异的道。 以自性法界寻求意义，因处所不定， 远离技巧和幻化的相续，一切方便都是大坛城。 名言思虑的境地不可及，魔众无法摧毁的成就之聚。 坛城如水中月，一切乘之聚，生起的原因和条件都已远离。 完全结合。
English
Is it radiance? The realm of radiance is the limit of wisdom. The realm of protection is non-existent; from that arises the skill of wisdom. Like an unprecedented hermit, one places their mind in meditative thought. That which is seized by the suffering of unseen, diverse efforts, That path of self-nature is obscured by delusion, thus one does not know all. Like what is, diverse discriminations, therefore one cultivates discrimination. Hoping for great bliss, one is actually within attachment. If one does not apply the great medicine of unwavering self-nature abiding, The cause for traversing to higher realms will be seized by afflictions. The edge of karma constantly destroys and draws near. Those changes appear as the power of another, not as the power of oneself. Diverse ripening, diverse collections of thoughts, through contemplation and analysis, Those of heretical lineage bind all their own sides. With arrogant views, tenets, truly established things, all exist. The stream of water of constantly discriminating the edge of true existence is clear. Like the nature of space, all meanings are accomplished elsewhere, The parts arising from names and symbols are actually completely distinct. For those who enter a pathless path, this is the greatest disease. Wishing to go forth is like a deer chasing a mirage. There is no realm to be found; experience does not arise from the three realms. Even the place that relies on the ten grounds is an obscuration to enlightenment. Extremely swift wisdom is separate from all thoughts. The treasure of precious jewels arises from all spiritual friends. Without relying on an object of focus or a changing place, Inner self-nature is excellent, fulfilling all hopes. If examined, it is non-existent, yet it brings forth diverse excellence. It does not actually appear, yet it shows to all parts of attachment. It is the teacher who is separate from self and other, a treasure of jewels. It is the realm of accomplishing all, taught with selfless compassion. If one does not waver from within, there is no place to be found by searching within. Attachment arises for external objects, and there is no object of dedication for external objects. If it is unborn and unceasing, selfless compassion, It is not given by others; it has always existed from the beginning. Whether clinging to one's own side or another's, it is the ultimate three bodies. The uncertain essence, enlightenment, effortless, diverse paths. By seeking meaning in the self-nature of the Dharma realm, because the place is uncertain, The continuum of skill and illusion is separate; all methods are a great mandala. The realm of names and thoughts is unattainable; the hosts of demons are indestructible; the collection of accomplishments. The mandala is like the moon in water; the collection of all vehicles is separate from causes and conditions. Completely joined.