English
Appears. I will explain the meaning of the symbols. (Thus he spoke.) From the Great Bindu Demon Lineage, the third chapter on showing the manner of the arising of body and speech. (End). Then, the Moonlight Youth, to the glorious Vajrasattva, asked, "How are the six realms of samsara formed? How do the outer and inner vessels and contents manifest?" (Thus he asked.) The Teacher replied, "No one understands the meaning of the letter Ka (ཀ). The black goddess Hali resides in the five goddesses. The six realms manifest through the union of semen and blood. The five poisons, anger, are the cause. The self-appearing five lights are the condition of self-sound. Dualistic clinging without cessation is the result. The five poisons arise with force, and the result is wandering in the six realms. The five poisons are the fire of the five elements. Self-appearance clear to oneself is the mother of the five elements. The manifestation of the four continents and subcontinents is wonderful. The result of manifestation appears as outer and inner. Samsara is due to self-appearance manifesting. Non-revolving, non-existing arises because of existence. Attachment to outer and inner results in fate. Fate is self-appearing, one's own fate. The result of manifestation is karma and habitual tendencies. Habitual tendencies are self-appearing, self-liberating, and ignorance is wonderful. Sva（སྭ，Sva，Self-nature） Au（ཨུ，Au，Without） Ma（མ，Ma，Having） Bha（བྷ，Bha，Born） Ra（ར，Ra，Dust） Ha（ཧ，Ha，Empty）. (Thus he spoke.) From the Great Bindu Demon Lineage 624, the fourth chapter on the self-appearance of outer and inner vessels and contents. (End). Then, the Moonlight Youth asked, "How is the father of the body? How is the mother of generation?" (Thus he asked.) The Teacher replied, "The self-appearance of the ground is those five elements. The self-sound of the elements appears as light. That manifestation, that arising, ignorance is the five elements. Through that as a condition, the outer arises and grows in the body. The body, a manifestation of the union of the five elements and ignorance. The mother of the body is the self-sound of the elements. The father of the body is the great seed, self-appearing. The union of the great seed and self-purity matures various sounds and words. The sounds of prophecy and non-prophecy, and all the sounds of essential nature are united. The meeting of self-appearance and sound is the father of speech and words. The sound of self-sound arises from the power of the great seed. The wind, also, hot wind and cold wind, creates the body with wind. Ignorant old woman, blind and hungry ghost. Established in the manner of the twelve links of dependent origination. Therefore, the manner of the establishment of samsara is combined with symbols. For example, space is the father of all arising. The five lights are the mother of the five elements. From the mandala of self-sound light, the root of the five elements matures. With that