Chinese
哦，金刚持大士的口诀是：什么错谬，以何错谬，于何错谬，由谁知晓？于何知晓？以何知晓？首先，由于自身力量显现的习气，显现为多样的境。由于对觉知的执着而突然产生的分别念，显现为多样的心。多样性积聚成存在。例如，由于觉知突然显现的力量，就像一盏灯分成两盏，或一个种子显现出不同的芽。从先前的觉知中，以执着于自明觉显现的心，将境执为实有。由此，心和心所生的诸多法显现为各种各样。觉知持续不断地连接，从后来的显现出未被改变的自性，这就是无有止息的智慧。觉性无有止息，所以最初也没有止息，中间也不会止息，最后也不会止息。即使在果位佛的境界，本体也是一，自性也无有差别。即使在因位众生的时期，本体也是一，自性也无有差别。那时，由于二取分别念的基础尚未成立，所以显现为镜子和影像的方式。证悟的时候也是如此。秘密是总持王。自性任运成就，显现为如镜般的智慧。大悲的力量是，三身的体性显现，就像太阳和光芒一样。教言的精髓显现为如太阳的精华，方便的智慧显现为如婆罗门幻术师，语的词句安住如用珍宝串联，反复念诵的词句安住如用黄金和绿松石装饰，行为的究竟安住如丝绸的结。誓言汇集的续部，以口诀的三句总持菩提心珍宝。菩提萨埵见到自己心之誓言的时候，那本身就转变为力量，具有内外秘密的征相，甚至在死亡的时候，也会发出声音、光芒和震动，那就是往生到东方佛土。如果那本身没有转变为力量，显现止息，不久之后就会安住在那位上师的面前，在未来的时间里也会长寿，那时将会获得解脱的智慧。我见到了自己心之誓言
English
O, the great Vajradhara's oral instructions are: What is mistaken, by what is mistaken, in what is mistaken, by whom is it known? In what is it known? By what is it known? Initially, due to the habitual patterns of the manifestation of one's own power, it appears as diverse objects. Due to the sudden arising of conceptual thought that clings to awareness, it appears as diverse minds. Diversity accumulates into existence. For example, due to the power of awareness suddenly appearing, just as one lamp is divided into two, or one seed manifests as different sprouts. From the previous awareness, with the mind clinging to the manifestation of self-awareness, the object is grasped as real. From this, the mind and the many phenomena arising from the mind appear in various ways. Awareness continuously connects, from the latter manifesting the unaltered essence, which is the unceasing wisdom itself. Since awareness is unceasing, it did not cease in the beginning, nor will it cease in the middle, nor will it cease in the end. Even in the state of the fruition Buddha, the essence is one, and the nature is undifferentiated. Even in the time of the cause, sentient beings, the essence is one, and the nature is undifferentiated. At that time, since the basis of dualistic conceptualization is not established, it appears in the manner of a mirror and reflections. It is the same at the time of realization. The secret is the all-encompassing king. The spontaneously accomplished nature manifests as mirror-like wisdom. The power of great compassion is that the essence of the three bodies manifests, like the sun and its rays. The essence of the command appears like the heart of the sun, the wisdom of means appears like a Brahmin magician, the words of speech abide like jewels strung together, the words to be recited abide like gold and turquoise ornamentation, and the culmination of conduct abides like a silk knot. The tantra of assembled vows encompasses the precious bodhichitta with the three words of oral instruction. When a Bodhisattva sees the sacred vow of his own mind, that itself transforms into power, possessing the signs of inner and outer secrets, and even at the time of death, if sound, light, and vibration arise, that is rebirth in the eastern Buddha-field. If that itself does not transform into power and the manifestation ceases, before long, one will abide in the presence of that holy lama, and in the future, one will live long, and at that time, one will attain the wisdom of liberation. I have seen the sacred vow of my own mind.