English
If so, it's like erasing a bubble on the ocean. If the root of sentient beings is not severed, it's like hitting the moon in the bottom of the water with a stone. If the source of things is not severed, it's like scattering medicine in the hands of a madman. To sever the source of the base and path, it's like obtaining the jewel of Gawa Jogpo. It's like obtaining a jewel without fearing poison. Saying that things are to be abandoned and enjoyed, are transformations and self-appearances. The fruit of that is obscuration. Hey, listen, son of lineage. Movement has no self-liberation and union. That is the introduction to the eight gods. If there is movement, ignorance will arise as a demon. If the root of one movement is severed, that is the introduction to the single decision. Just knowing the single self-liberation, one can subdue the bhutas because one can control gods and demons. One can subdue the bhutas because one can control dakinis and dharma protectors. Liberation from the single experience transcends the realm of conceptual thought. Various signs liberate in their own place, so the single bindu appears in itself. The non-duality of gods and demons appears, so there is no interruption of accomplishment. Cutting off the lineage of the gods, so the pain is cut off at once. Cutting off the lineage of demons, So the obstacles are pacified at once. Cutting off the lineage of happiness and suffering, so samsara is liberated in its own place. The bindu appears in itself, so the four extremes are cut off. The heat and cold of fire and water are balanced, so one does not fall into torment. Knowing the characteristics of earth and wind, so sinking and excitement are liberated in their own place. Knowing the nature of space and movement, so realization is completely purified. Knowing the alaya consciousness luminosity, so one is liberated from the limits of the bardo. Knowing awareness and wisdom, so the realm of knowledge appears. The bindu wisdom appears, so the Buddha's realization appears. Movement appears transparently, so blessings appear impartially. The six realms liberate in their own place, so the Buddha appears without a place. Samsara liberates in its own place, so the six realms have nowhere to wander. There is no outer or inner vessel and essence, so there is no clarifying place for grasping and being grasped. Awareness appears from within, so there is no clarifying place for ignorance. Wisdom appears from within, so there is no purification of obscurations. Movement appears transparently, so there is no place to be enslaved by karma. The five poisons liberate in their own place, so there is no place for afflictions to arise. Grasping and being grasped, black and white are liberated, so there is no obscuration of knowledge. The boundary of the body is cut off, so there is no straying from the ripening result. The twelve obscurations are gathered, so they gather at the base. That is also the three gatherings, the three are one. If the bottom of the sea cuts off the root of the seaweed, even if the sea is large, it will
Chinese
水分会干涸。当树木的根被砍断时，树叶、花朵和果实都会干涸。同样，如果知道遮蔽的根源，了解流动就能像前面一样切断一切。如果领悟了一个根的意义，就像杰达药一样，接触到的东西都会变成药。同样，无论显现什么、流动什么，对于智慧来说，逝去的一瞬间也是不可能的。当感官与思想结合时，流动是唯一的普遍性。如果了解了唯一普遍性的意义，一切都是佛的意图。 对于这个感官来说，没有锐利和迟钝之分，因为流动是加持和自显。对于这个听闻来说，没有大小之分，因为流动原本就是无实的。对于智慧来说，没有锐利和迟钝之分，因为流动是自解脱显现的。对于这个信念来说，没有大小之分，对于从流动中产生的智慧来说，不需要通过好的信念来成就。如果通过要诀的口诀来认识，就像药王杰达一样，接触到的东西都会变成药。同样，无论显现什么形象，都是自显智慧的唯一。例如，就像最好的香气玛吉一样，接触到的东西都会变成香气。同样，流动的程度就是智慧的光芒。如是说。出自《降伏诸有情续》，秘密生起之根源切断品第十二章。然后是真实宣说，谛听，金刚法慧。秘密生起之根源和认识，首先是根的根本未示，一切都是智慧明觉之根，功德之根和事业之根，最初的根本是，中间是风、脉和明点，因缘聚合是聚合事物的根。那也是明点菩提心，从白红二者的聚合中，从对脉的观察和研究中，将要宣说脉的脉续。伞和莲花、轮和，如意宝和三尖金刚的脉，被称为安住事物的脉。那是安住在精华中的脉。那也是阿瓦都帝和，罗玛、江玛三者聚合。最初聚合于三法中，中间聚合于三 नपुंसक（梵文天城体，napuṃsaka，梵文罗马拟音， नपुंसक，非男非女），明觉聚合于光和白红三者中。脉的自性是空透的，被称为水晶管。直接形成于毛孔中的是习气脉，被称为真实成就的脉。
English
Moisture will dry up. When the roots of trees are cut off, leaves, flowers, and fruits will dry up. Likewise, if you know the root of obscurations, understanding the movement will cut off everything as before. If you realize the meaning of one root, like the medicine Jeta, whatever it touches becomes medicine. Similarly, whatever appears, whatever moves, for wisdom, even a moment of passing is impossible. When the senses are combined with thought, movement is the only universality. If you understand the meaning of the only universality, everything is the Buddha's intention. For this sense, there is no sharpness or dullness, because movement is blessing and self-appearance. For this hearing, there is no size, because movement is originally unreal. For wisdom, there is no sharpness or dullness, because movement is the self-liberated appearance. For this faith, there is no size, for the wisdom arising from movement, there is no need to accomplish it through good faith. If you are introduced through the key instruction, like the king of medicine Jeta, whatever it touches becomes medicine. Similarly, whatever form appears, it is only self-appearing wisdom. For example, like the best fragrance Magi, whatever it touches becomes fragrance. Similarly, the extent of movement is the blazing of wisdom. Thus it was said. From the Tantra of Subduing All Beings, the twelfth chapter, Cutting Off the Root of Secret Arising. Then there is the true exposition, listen, Vajra Dharma Wisdom. The root and introduction of secret arising, first the root of the root is not shown, everything is the root of wisdom and awareness, the root of qualities and the root of activities, the initial root is, in the middle is wind, pulse and bindu, the aggregation of causes and conditions is the root of aggregated things. That is also the bindu bodhicitta, from the aggregation of white and red, from the observation and study of the pulse, the pulse lineage will be explained. Umbrella and lotus, wheel and, wish-fulfilling jewel and three-pointed vajra pulse, are called the pulse of abiding things. That is the pulse abiding in the essence. That is also Avadhuti and, Roma, Jiangma three are aggregated. Initially aggregated in the three dharmas, in the middle aggregated in the three नपुंसक（藏文，梵文天城体，napuṃsaka，梵文罗马拟音，napuṃsaka，汉语字面意思，非男非女）, awareness aggregated in light and white and red three. The nature of the pulse is transparent, called the crystal tube. Directly formed in the pores is the habitual pulse, called the pulse of true accomplishment.
Chinese
称为空行母三处。如伞之脉称为，顶轮乃大乐宫殿。脉有三十二处，空行母三十二尊，智慧脉与方便、智慧脉，功德脉与自性脉，由五种相分出。智慧脉从中央生出，自性脉也依于此。方便脉有五分，说为二倍变化空行母十尊。智慧脉显现为五锐，二倍变化空行母住于十处。功德脉有五种相，二倍变化空行母住于十处。智慧空行母生出二行，三十二处为伞之位。如孔雀带翎，脉与空行母是自性。喉间受用莲花状，称为莲花之位。此处有十六脉，智慧方便与智慧脉，功德自性五种脉。方便脉有空行母五尊，智慧也如此。功德也如此知晓。智慧脉与自性脉，空行母显现明亮，此亦自性咒之脉。心间法轮乃，菩提无边洞之称。此处有十脉如环绕，脉亦有八种相，智慧方便与智慧，功德自性八脉住。方便脉有空行母二尊，占据南方东方的自位。智慧脉有空行母二尊，占据西北二方的自位。功德脉有空行母二尊，说是边角的空行母。智慧脉与自性脉，上下空行母安住。如日光与法衣，脉与空行母是自性。脐轮化身轮乃，称为恐怖之位，此亦如上次第知晓。此处有六十四处，轮如兵器状，称为恐怖之位。此亦如上相同，方便脉有空行母十尊，智慧脉也如此。功德脉也如此，自性脉有空行母十尊。智慧脉有二处安住，六十四与眷属等，观想兵器轮燃烧。断绝六道城市地狱，称为恐怖之位。如珊瑚光芒与装束，脉与空
English
It is called the three places of Dakini. The vessel like an umbrella is called, the crown chakra is the palace of great bliss. There are thirty-two vessels, thirty-two Dakinis, wisdom vessel and skillful means, wisdom vessel, merit vessel and self-nature vessel, which are divided from five aspects. The wisdom vessel arises from the center, and the self-nature vessel also relies on it. The skillful means vessel has five parts, and it is said to be ten Dakinis of twofold transformation. The wisdom vessel appears as five sharp points, and the Dakinis of twofold transformation reside in ten places. The merit vessel has five aspects, and the Dakinis of twofold transformation reside in ten places. The wisdom Dakini gives rise to two actions, and the thirty-two places are the position of the umbrella. Like a peacock with feathers, the vessel and the Dakini are self-nature. The throat is like a lotus for enjoyment, called the position of the lotus. Here there are sixteen vessels, wisdom skillful means and wisdom vessel, merit self-nature five vessels. The skillful means vessel has five Dakinis, and so does wisdom. Merit is also known in this way. The wisdom vessel and the self-nature vessel, the Dakini appears bright, this is also the vessel of the self-nature mantra. The heart chakra is, called the Bodhi boundless cave. Here there are ten vessels like a ring, and the vessel also has eight aspects, wisdom skillful means and wisdom, merit self-nature eight vessels reside. The skillful means vessel has two Dakinis, occupying the self-position of the south and east. The wisdom vessel has two Dakinis, occupying the self-position of the northwest two sides. The merit vessel has two Dakinis, said to be the Dakini of the corner. The wisdom vessel and the self-nature vessel, the upper and lower Dakinis reside. Like sunlight and Dharma robes, the vessel and the Dakini are self-nature. The navel emanation wheel is, called the terrifying position, this is also known in the above order. Here there are sixty-four places, the wheel is like a weapon, called the terrifying position. This is also the same as above, the skillful means vessel has ten Dakinis, and so does the wisdom vessel. The merit vessel is also like this, the self-nature vessel has ten Dakinis. The wisdom vessel has two places to reside, sixty-four and retinues, etc., visualize the weapon wheel burning. Cut off the six realms city hell, called the terrifying position. Like coral light and attire, the vessel and