Chinese
念头安住于自身。因此，诸缘转为法性。三者总集安住于身语意。其果乃是安乐充满。念头散乱聚合，增长、增上、炽燃，有念与无念聚集增长，于境入与安住，由此散发与增长，以忆念思维修持根本。自性转变与突发性，使诸缘成为众多等。由此转为苦乐蕴。轮回之种子成为果实。欲宣说此者，颠倒各自庸常之业，以身语意之要，瑜伽士将之颠倒于他者。从无作与无为中，于自性时为卓布，以具足四种特征而作。睡眠如轮转，行则如虚空飞翔之势，住则于左右。智者以其他差别，如理结合而成就。语自性离言说。卧则复诵文字相续。行则风依文字。住则于阿（藏文：ཨ，梵文天城体：अ，梵文罗马转写：a，汉语字面意思：阿）之形相上。智者结合其他差别。意自性共同，无论去往何处，皆断绝外道之迹。卧则梦见入于心。行则梦境抛于空中。住则置明点于网中。智者以其他差别，以所喜之口诀，瑜伽士转变诸处所。由此将真实与关联结合，舍弃流动之境，灭除忆念。以思维之境，持续注入天心。以境与识结合而知。断绝从散发增长之时限。无论显现何者，皆由自己降伏。若断绝一者之关联，则于彼生起以体验而知之觉受。于大清净之本基上，显现三十二种安乐。由此从炽燃与安乐中知晓。以获得而入于具轮者。行走与到来之力量相续断绝。由此等增长，于此与彼之事易成。颠倒与不颠倒、移动与安住等，如何转变从数量中知晓。福德业之差别等，如欲知晓，以及死亡、转生、出生之数量，从投射与收摄中知晓后，瑜伽士以彼之自性，又以意之缰绳，忆念清晰，恒常计算而显现。乃是禅定之功德。如是记载。
English
May thoughts remain in their own place. Thus, all conditions transform into Dharma nature. The three aggregates abide in body, speech, and mind. Its fruit is bliss and fulfillment. Scattered thoughts gather, Increase, ascend, and blaze. Thoughts with and without concepts gather and grow. Entering and abiding in objects, From this, emanating and increasing, With mindfulness and contemplation, maintain the foundation. Self-nature changes and sudden events, Cause various conditions to arise. From this, the aggregates of pleasure and pain transform. The seed of samsara becomes the fruit. Those who wish to explain this, Reverse each ordinary action. With the essence of body, speech, and mind, The yogi reverses it in others. From non-action and non-doing, In the time of self-nature, as a "chokpu", Act with the four characteristics. Sleep is like a turning wheel, Walking is like flying in the sky. Sitting is to the right and left. The wise, with other distinctions, Accomplish by combining as appropriate. Speech is naturally free from words. Lying down, repeat the sequence of letters. Walking, the wind relies on letters. Sitting, in the form of "A" (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A). The wise combine other distinctions. Mind is naturally common, Wherever it goes, cut off the traces of external paths. Lying down, dream of entering the mind. Walking, throw dreams into the sky. Sitting, place the bindu in the net. The wise, with other distinctions, With the instructions of what is desired, The yogi transforms the places. Thus, combine the reality and connection, Discard the moving object, extinguish mindfulness. With the object of thought, continuously infuse the divine mind. Know by combining object and consciousness. Cut off the time limit of emanating growth. Whatever appears, subdue it yourself. If one connection is severed, Then experience arises from that knowledge. On the basis of great purity, Thirty-two kinds of bliss arise. From this, know from blazing and bliss. By obtaining, enter the one with the wheel. The continuous flow of going and coming ceases. By these and other increases, Actions here and elsewhere become easy. Reversed and unreversed, moving and abiding, etc., Know how to transform from numbers. The distinctions of merit and karma, etc., As desired, know, And the number of death, transference, and birth, After knowing from projecting and gathering, The yogi, with that nature, Again, with the reins of the mind, clear mindfulness, Constantly calculating, it becomes clear. It is the quality of meditation itself. Thus it is recorded.