English
Now is happiness. The three Kayas: Dharmakaya, Sambhogakaya, and Nirmanakaya. Attained in the state of unborn perfection. The three: View, Meditation, and Action. Perfected in the state of non-reliance on Samsara. The three: Buddha, Dharma, and Sangha. Abide in the great, spontaneously present, primordial perfection. The inseparability of appearance and emptiness. Abides in the unmade, primordial perfection itself. Earth, water, fire, and wind. Space is attained in the state of primordial perfection. Aho! Vajra strength of the hero. Attained the Buddha without limit. Attained Nirvana without passing away. Immaculate, pure from the beginning. Because it arises first, the lineage is profound. Because it is free from viewing, it transcends calculation. The cause and condition of poison is great bliss. Without cause for expression, beyond speech and thought. Primordially self-aware, completely pure. Because defilements are exhausted, there is no materiality. No increase of duality, the very essence. Because it is free from Dharma, it transcends boundaries. Unconceptual clarity, movement is purified. Inseparability of matter and awareness, the two accumulations are perfected. Without rival, naturally settled. Essence, hidden, signs, primordially nonexistent. Not changing, abiding upright. Because it pervades all, the one mind. Is the essence of accomplished ultimate perfection. Beginning, middle, and end are not established. Thus, the unerring ground of the fruit. Self-awareness is primordially clear with light. The three Kayas are primordially perfected without being created. The fruit is the great self-abiding state. Aho! Listen, you with the retinue of awareness and radiance. In the primordially perfect, primordially existent three Kayas. There is no alteration to it by Dharma. The philosophical tenets are primordially free from faults. The five poisons are primordially unstained. Where is the gathering and separation of Samsara and Nirvana? Manifestly clear, exceedingly majestic. Various appearances, exceedingly beautiful. Introduction to the Dharmakaya and joy. The essence is empty and vast. The nature is all-pervading and expansive. Compassion is all-arising and greatly increasing. Pervasive, primordially radiant, exceedingly bright and numerous. Gathered into five aspects. The essence is primordially pure Buddha. The nature is spontaneously present Buddha. Compassion is all-pervading Buddha. The fruit is causally pure Buddha. The characteristics are completely liberated Buddha. That is also gathered into two aspects. The truly perfect Buddha. The manifestly perfect Buddha, these two. The truly perfect Buddha is: The essence increasing as the body. The nature increasing as light. Compassion increasing as rays. The manifestly perfect Buddha is: Body and clarity and
Chinese
哦！显现分明则增长。最初无明之心，由觉性所生的身心，即是本智之体性，五大融入五智，无余成佛。仅从其慈悲之一分，便能生起无量利他事业。一切乘之精髓，龙钦绕降之续中，果位三身任运成就之第四十二品。 萨玛雅，印印印。[·xxx·]印印印：此后金刚萨埵又请问： 噫！ 观修行为之自性普贤王，虽已开示原始圆满大成就之果，然尚未开示观修行为之义。请开启广大龙钦之心门，观与不观，普贤广大之界，祈请为聚集之眷属从界中解脱，如是请问后，导师开示： 噫！金刚萨埵等谛听。不可思议八万四千及，十二部经藏续一切，乘之差别宗派之诸边，皆从普贤法界大界中，解脱。观之广大无垠界重述，声闻缘觉大乘经部及，共同与特殊观之差别等，皆被原始大界之义所遮蔽，如来之观见，不颠倒，以此要义融入实义极困难。难以观察且离言语之诠释，譬喻与理证，教证与正理等，亦无法以“此”来表示，离言语。不可言说之实义，广大无垠之义，法性无生广大周遍之身，以自力或加持而证悟。从普贤王如来之法界中，解脱并宣说此观之大界，具缘者当证悟。法性界现观，原始大界之观，轮涅一切皆为觉性菩提心。境性离戏论，离增损之界，心性空性，离一切执着，非无而有，戏论无灭尽，自性无生且离言语，无生戏论，无二亦非二。彼即远离一切戏论之边际。
English
O! Manifestation is clear, then it increases. Initially, the mind of ignorance, this body and mind generated by awareness, is the essence of primordial wisdom itself. The five elements dissolve into the five wisdoms, without remainder, becoming Buddha. From just a fraction of its compassion, immeasurable benefit for others arises. From the essence of all vehicles, the Longchen Rabjam Tantra, the forty-second chapter, the spontaneously accomplished fruit of the three kayas. Samaya. Seal, seal, seal. [·xxx·] Seal, seal, seal: Then Vajrasattva asked again: Emaho! All-Good, the nature of view, meditation, and action! Although the fruit of Atiyoga Chenpo has been taught, the meaning of view, meditation, and action has not yet been taught. Open the door of the vast mind of Longchen, viewing and not viewing, the vast expanse of All-Good. May the intention of all Buddhas be clearly revealed. I beseech you to liberate the assembled gathering from the expanse. Having asked thus, the Teacher replied: Emaho! Listen, Vajrasattva and others. The inconceivable eighty-four thousand and the twelve collections of scriptures, all the Tantras, all the distinctions of vehicles, all the tenets of philosophical schools, are liberated from the great expanse of the Dharmadhatu of All-Good. Reciting the vast and boundless expanse of view, the Shravakas, Pratyekabuddhas, Mahayana Sutras, and the general and specific distinctions of views, are all obscured by the meaning of the primordial great expanse. The view of the Buddhas, without inversion, is extremely difficult to integrate into that meaning. Difficult to examine and devoid of verbal expression, even with examples, reasons, scriptures, and logic, it is impossible to indicate "this" and is devoid of words. The meaning of the inexpressible reality, the vast and boundless expanse, the Dharmata, unborn, the vast and all-encompassing body, is realized through spontaneous or blessed understanding. From the Dharmadhatu expanse of Samantabhadra, liberating and explaining this great expanse of view, may those with karma and fortune realize it. The Dharmata expanse is the direct view, the primordial great expanse of view. All of samsara and nirvana is the awareness, the Bodhicitta. The nature of objects is free from elaboration, the expanse free from addition and subtraction. The nature of mind is emptiness, completely free from all grasping. It is not non-existence, but playful and without cessation. Its nature is unborn and free from words. Unborn playfulness, non-dual, not two. That itself is free from all extremes of elaboration.
Chinese
無有宗派分别，广阔见解之界， 无碍显现，自生本智之体性。 离因离缘，永恒不变之大身， 若能证悟浩瀚无垠之界， 刹那解脱，亦能成正觉之佛。 自性本净，远离戏论之相状， 不杂圆满，如虚空之影像般， 一切平等，于界中味一体。 完全清净，即是彼性智慧义， 如是佛陀，本初即已极清净。 自然成就之佛陀，大乐之境地， 五毒即是五种智慧之自性， 三毒于身语意中，若能善加证悟， 稀有奇妙，痛苦烦恼皆平息。 浩瀚无垠之大圆满阿底瑜伽， 一切皆明，诸乘之究竟要义， 见解之极顶，意之最深处乃是， 无边光明，浩瀚无垠之界域。 诸乘之精要，大圆满之续部中，见解如海，界性显露之章节，第三十三品。 萨玛雅。嘉嘉嘉。 其后，又由勇猛金刚请问： 普贤王如来，浩瀚无垠之广大界， 本初万法之基即是清净者， 修与不修，解脱一切名言束缚， 祈请开示，修持之真义于界中。 应其所请，导师慈悲开示道： 彼性之义，于界中证悟则皆明。 修与不修，远离一切名言戏论， 自性光明，虽自然不作迁动摇， 自心无垢光明，乃是精要之真义， 无谬无造作，远离一切戏论相。 心之安住，如其本然即安乐。 甚深广阔，盘旋之真义即是， 舍弃沉没、昏沉、掉举及散乱等， 融入无言之界中，瑜伽士即能， 于无所诠释与非诠释中得决断， 因未曾寻得修与所修之事物， 故无需诛杀沉没掉举之敌众， 于念头之界中熟悉乃为胜妙修， 修持融入界中即是达彼岸。 不作分别，超越念头之境界者， 舍弃能取所取，即是菩提心之义， 如实安住于此，平等而安放。 不为外境所夺，不作矫饰之放松， 乃是修持之体性，体验此之譬喻， 身语意之痛苦重担皆得解脱， 若能证悟菩提心之修持真义。
English
The expanse of vast view, without sectarian bias, Unobstructed arising, the very nature of self-born wisdom. Free from cause and condition, the great body of permanence, If the meaning of the vast and boundless expanse is realized, In an instant, liberation will occur, and Buddhahood will be attained. Primordially pure nature, free from the characteristics of elaboration, Unmixed and complete, like the reflection in the sky, All is equal, of one taste in the expanse. The very essence of perfect purity is the meaning of wisdom, Thus, the Buddhas have been completely pure from the beginning. The spontaneously accomplished Buddha, the great bliss, The five afflictions are the very five wisdoms, By fully realizing the three poisons as body, speech, and mind, Wonderful and amazing, the pain of suffering is pacified. The teaching of the vast and boundless Ati Yoga, Everything is clear, the meaning of all vehicles, The ultimate of view, the deepest intention of thought is, The boundless light, the vast expanse of the great space. From the essence of all vehicles, the tantra of the vast and boundless expanse, The chapter on the ocean of view, the bursting forth of the expanse, the thirty-third. Samaya. Gya Gya Gya. Then, again, the hero Vajra Force asked: All-Good One, vast and boundless great expanse, From the beginning, the basis of phenomena is pure, Liberated from all the labels of meditation and non-meditation, I beseech you to liberate the meaning of meditation from the expanse. In response to the request, the teacher kindly revealed: Realizing the meaning of that very nature, everything is clear from the expanse. Separate from all the labels of meditation and non-meditation, Although the self-nature is clear light, it does not move, The meaning of the stainless clear light essence of one's own mind, Unmistaken, unfabricated, free from elaboration. The way of placing the mind is comfortable as it is. In the very meaning of the profound and vast swirling expanse, Abandon all sinking, dullness, excitement, and scattering, By the yogi who dissolves into the inexpressible expanse, A decision is made that is neither indicative nor non-indicative, Because meditation and what is to be meditated upon are not found, There is no need to kill the enemies of sinking and excitement. Familiarity in the expanse of thoughts is the best meditation, Meditation becoming the expanse is the perfection of going beyond. Non-conceptual, beyond the realm of thoughts, Abandoning grasping and clinging is the meaning of the mind of enlightenment, Establish it as it is and rest in equanimity. Not stolen by objects, uncorrected and relaxed, Is an example of experiencing the nature of meditation. Liberated from the burden of suffering of body, speech, and mind, If the meaning of the meditation of the mind of enlightenment is realized.