English
In the self-nature, primordial purity, the deities of the body are not to be cultivated, they are complete from the beginning. The ornament of the great perfection, unsurpassed and unabandoned. In the realm where samsara and nirvana, appearance and emptiness, are inseparable, vast and boundless. One's own mind, stainless and pure, cuts off the divisions of ground and path. The realm of appearance-emptiness, sound-emptiness, memory-emptiness, original emptiness. The deities of speech are not to be cultivated, they are complete from the beginning. The ornament of the great perfection, unsurpassed and unabandoned. The Dharmakaya is in the mind, the true state of being. The three Kayas of self-nature, free from elaboration, are complete. Unobstructed, spontaneously arising, unmixed, self-liberated nature. The deities of compassion are not to be cultivated, they are complete from the beginning. The ornament of the great perfection, unsurpassed and unabandoned. In the ocean of ignorance, conceptualization, and afflictive emotions, the essence of self-arisen awareness is destroyed by bindus. Unabandoned, non-abiding, desirable qualities are purely spread. The deities of nectar are not to be cultivated, they are complete from the beginning. The ornament of the great perfection, unsurpassed and unabandoned. Attachment to self, partiality, grasping, clinging to the lingam, self-awareness, wisdom, the vajra-kila penetrates. Conceptual thought is like ashes, nakedly placed and abandoned. The deities of the vajra-kila are not to be cultivated, they are complete from the beginning. The ornament of the great perfection, unsurpassed and unabandoned. The one mother, the basis of all, the realm of Samantabhadri, the wisdom of the essence of awareness knows all that is and all that is not. Unmistaken, unaltered, the all-pervading realm of wisdom. The deities of the mothers are not to be cultivated, they are complete from the beginning. The ornament of the great perfection, unsurpassed and unabandoned. Complete with skillful means and wisdom, the nature of emptiness, self-awareness. Without meditation, without distraction, awareness dances in the expanse. The inexpressible lineage of blood, the unwavering realm of self-liberation. The deities of the vidyadharas are not to be cultivated, they are complete from the beginning. The ornament of the great perfection, unsurpassed and unabandoned. All phenomena of samsara and nirvana are primordially liberated, without limit. Without grasping, self-liberation, the illusion of planetary influence is pacified. Gods and demons, self-appearance, self-liberation, the realm of single certainty. The deities of offerings and praise are not to be cultivated, they are complete from the beginning. The ornament of the great perfection, unsurpassed and unabandoned. The root of existence, the cause of evil, hala, the poison of self-grasping. Sever the root, the poison is self-killed by the mantra of the heart essence. The five poisons are self-liberated into the realm of the five wisdoms. The deities of wrathful mantras are not to be cultivated, they are complete from the beginning. The ornament of the great perfection, unsurpassed and unabandoned. The completely perfected illusion, the mind itself, the Dharmakaya. Appearance and existence are established as the basis, samsara and nirvana are inseparably complete. Unprecedented secret, spread in the heart essence of enlightenment. The ultimate of samsara and nirvana, the realm of the single bindu. The master of ground and path.
Chinese
哦，奇哉！无需修持，本即圆满。摩诃（梵文天城体：महा，梵文罗马拟音：mahā，汉语字面意思：大）阿（藏文种子字）无舍，大圆满之庄严。无碍游舞，种种不可计数。自性无灭，于无生界解脱。无杂，全然圆满，自生本智之状态。善逝之意，不可计数，不可言说之虚空。以解脱为首要，无需修持，本即圆满。摩诃（梵文天城体：महा，梵文罗马拟音：mahā，汉语字面意思：大）阿（藏文种子字）无舍，大圆满之庄严。轮回涅槃诸法，皆为自明之心之虚空。本初自生，广大无垠之开展。如是确信之广大开展中，二十五者无舍，于自处解脱。不守护，心之阿底，我不欲求。所修之果，阿底我不修。此或中阴，无有来世之时。轮涅，集聚之地，本即镇压。如是说后，于广大周遍之不思议中，安然而住。诸乘之总纲，龙钦饶绛之续中，摩诃（梵文天城体：महा，梵文罗马拟音：mahā，汉语字面意思：大）阿（藏文种子字）无舍，圆满之理，第四品。萨玛雅（梵文天城体：समय，梵文罗马拟音：samaya，汉语字面意思：誓言）。 嘉嘉嘉。此后金刚萨埵，向导师再次祈请。诶玛，导师普贤王如来，阿努之宗派，圆满之理为何？导师以明觉光芒向眷属宣说。听闻后，导师赐予教言。阿努之宗派以四者宣说。见、修、行、果。见地，显现之境，普贤佛母之虚空。觉性自显，普贤之游舞。无二，本初成佛而立宗。修持，无碍，超越功用。不生，忆念圆满，如水中之鱼。行持，以二十一部续和教言，成办一切有情之利益。果，一生获得成佛。是为阿努之乘。阿火！金刚萨埵汝谛听。乘之顶峰，阿底大圆满。如山王般，成为一切之顶。如山岭镇压一切山谷般。见修，成为一切乘之顶峰。阿努内外，普贤虚空游舞等。阿底大圆满，普贤广阔之虚空。以自语导师将下劣之乘融入虚空。譬如具足三力之狮子，如以威猛镇压狐狸等猛兽般。阿底自力，觉性无境而显现。无相自解脱，广大无垠之开展。阿努等，具有宗派偏执之乘。境与有境，一切贪执皆于虚空解脱。如是觉性，如芝麻般，无边之虚空。
English
Oh, how wonderful! Without practice, it is inherently complete. Maha（梵文天城体：महा，梵文罗马拟音：mahā，English meaning：Great） A (Tibetan seed syllable) without abandonment, the adornment of the Great Perfection. Unobstructed play, various and uncountable. Self-nature without cessation, liberated in the unborn realm. Unmixed, completely perfect, the state of self-arisen primordial wisdom. The Sugata's intention, uncountable, inexpressible space. Emphasizing liberation, without practice, it is inherently complete. Maha（梵文天城体：महा，梵文罗马拟音：mahā，English meaning：Great） A (Tibetan seed syllable) without abandonment, the adornment of the Great Perfection. Samsara and nirvana, all phenomena are the space of self-aware mind. Primordially self-arisen, the expanse of great unfolding. In this certain great unfolding, twenty-five are without abandonment, liberated in their own place. Not guarding, the Ati of the mind, I do not desire. The fruit to be attained, Ati, I do not practice. There is no time for this or the intermediate state of the future. The wheel, the gathering place, is inherently suppressed. Having said this, he remained serenely in the inconceivable vast expanse. From the tantra of Longchen Rabjam, the essence of all vehicles, the chapter on the perfection of Maha（梵文天城体：महा，梵文罗马拟音：mahā，English meaning：Great） A (Tibetan seed syllable) without abandonment, the fourth chapter. Samaya（梵文天城体：समय，梵文罗马拟音：samaya，English meaning：Vow）. Gya, Gya, Gya. Then Vajrasattva, again requested the teacher. Ema, teacher Samantabhadra, what is the perfection of the Anu doctrine? The teacher spoke with the radiance of awareness to the assembly. Having heard, the teacher gave instructions. The Anu doctrine is taught with four. View, meditation, conduct, and result. The view, the field of appearance, the space of Samantabhadri. Awareness self-arisen, the play of Samantabhadra. Non-duality, it is established as primordially enlightened. Meditation, unobstructed, surpassing effort. Unborn, complete recollection, like a fish in water. Conduct, with twenty-one tantras and agamas, accomplishing the benefit of all sentient beings. Result, attaining enlightenment in one lifetime. That is the Anu vehicle. Aho! Vajrasattva, listen. The pinnacle of vehicles, Ati Longchenpo. Like a mountain king, it is the peak of all. Just as mountains suppress all valleys. View and meditation, being the peak of all vehicles. Anu inner and outer, Samantabhadra's space play, etc. Ati Great Perfection, the vast space of Samantabhadra. The teacher, with his own language, dissolves the inferior vehicle into space. For example, like a lion with three strengths, suppressing foxes and other beasts with its power. Ati self-power, awareness arising without an object. Signless self-liberation, vast and boundless expanse. Anu and others, vehicles with sectarian bias. Object and subject, all attachments are liberated in space. Likewise, awareness, like a sesame seed, the boundless space of Ti.