Chinese
哦，这就是您的宗派啊！ 唉玛吙！勇士金刚力啊！ 不理解下乘， 在其他地方思索和努力是错误的。 境与心，二谛的破立者， 舍弃不合，为了唯一而跟随。 从瑜伽三摩地努力， 取舍之后才有结果。 阿底大圆满，我龙钦巴， 在一切法性遍布之中， 立誓、取舍等等的， 三摩地的收放又在哪里呢？ 誓言也立于广大之中， 在无偏的理性和法性中， 觉性如虚空般任运成就， 在此没有什么要舍弃的， 也没有什么要获取的。 没有取舍，瑜伽才圆满。 凡是没有舍弃的，都是本自解脱的界， 是行走于道地的伟大方法， 是与界结合的神变者。 往昔的无数佛陀， 也是从我龙钦中显现成佛的。 未来尚未到来的佛陀， 也是从我龙钦中显现成佛的。 现在的众多佛陀， 也在我龙钦的怀抱中遍布。 我是诸佛之父， 我是诸乘之坟墓， 是轮回涅槃一切众生的大父， 是超越痛苦的大道， 是度越轮回之河的船， 是烧干烦恼之海的火。 无论有多少乘的名称， 也没有超出我的界限。 无论有多少道地的安住， 也没有从我的界限之外去往他处。 九乘不杂，各自显现， 瑜伽没有舍弃，是阿底的庄严， 没有修持阿底，任运广大安乐。 无需行走的，离勤的觉性之界， 无需造作，任运圆满，无生之门。 在阿底平等的法性中， 轮回涅槃没有舍弃，任运成就， 总括来说，大周遍无有分别， 这种总括周遍在其他地方是没有的。 自显无别，广大甚大， 在一即一切圆满的阿底中， 如虚空般的觉性生起， 任何二取都没有，在界中安乐。 阿吙！ 本来解脱大圆满，见解无偏之界， 如金洲一般，没有分别的自性。 本来界大圆满，修持无偏之界， 如作风一般，一切都融入于界中。 任运显现大圆满，行持无偏之界， 如水波一般，在寂静的界中流淌。 本来成就大圆满，果无偏之界， 如国土一般，不混杂而清晰显现。 例如在亿万个世界中， 欲妙等
English
Oh, that is your doctrine! Emaho! Hero Vajra Power! Not understanding the lower vehicle, Thinking and striving elsewhere is wrong. Object and mind, those who refute and establish the two truths, Abandoning the incompatible, following for the sake of the one. From the yoga of three samadhis, Striving, after taking and abandoning, there is a result. Ati Great Perfection, I Longchenpa, In the all-pervading nature of reality, Vows, taking and abandoning, and so on, Where is the gathering and scattering of samadhi? Vows are also made in the great expanse, In the impartial reason and nature of reality, Awareness spontaneously accomplished like the sky, There is nothing to abandon here, Nor is there anything to be taken. Without taking and abandoning, yoga is complete. Whatever is not abandoned is the sphere of primordial liberation, It is the great method of traversing the paths and bhumis, It is the miraculous one who unites with the sphere. Countless Buddhas of the past, Also manifested enlightenment from me, Longchen. Future Buddhas who have not yet come, Also manifest enlightenment from me, Longchen. The many Buddhas of the present, Also pervade in my, Longchen's, womb. I am the father of all Buddhas, I am the tomb of all vehicles, The great father of all beings in samsara and nirvana, The great path beyond suffering, The boat that crosses the river of samsara, The fire that dries up the ocean of afflictions. No matter how many names of vehicles there are, None have passed beyond my sphere. No matter how many abodes of paths and bhumis there are, None have gone anywhere outside my sphere. The nine vehicles are distinct and separately displayed, Yoga is not abandoned, it is the adornment of Ati, Without practicing Ati, spontaneous and vast bliss. The sphere of awareness without going, without effort, Without doing, spontaneously perfect, the door of no birth. In the nature of reality equal to Ati, Samsara and nirvana are not abandoned, spontaneously accomplished, In general, the great pervasiveness is without distinction, This kind of general pervasiveness is not found elsewhere. Self-appearance is indistinguishable, vast and great, In Ati, where one is all complete, Awareness like the sky arises, There is no duality whatsoever, bliss in the sphere. Aho! Primordial liberation, Great Perfection, the view of the impartial sphere, Like the golden island, the nature without separation. Primordial sphere, Great Perfection, meditation of the impartial sphere, Like the working wind, everything dissolves into the sphere. Spontaneous appearance, Great Perfection, conduct of the impartial sphere, Like a water wave, flowing in the peaceful sphere. Primordial accomplishment, Great Perfection, the fruit of the impartial sphere, Like a country, unmixed and clearly appearing. For example, in hundreds of millions of worlds, Desirable qualities, etc.
Chinese
幻化不可思议之性，无论多么巨大，也不会从大陆移动。一旦移动，又会成为世界的庄严。一个微小的明点，对于伟大的阿底瑜伽来说，不舍弃小乘，瑜伽的行果，如同用金银镶嵌的物品。不与他物混杂，是完全圆满的庄严。普遍广大，阿底龙钦（梵文：दिर्घेण，罗马转写：dīrgheṇa，汉语：长）大圆满。摧毁也不可摧毁，无偏的金刚城。从觉性空性中，无论做什么都安乐。说完之后，安住于自生自显、无底无边的状态中。一切乘之顶巅，龙钦饶绛（梵文：विपुल，罗马转写：vipula，汉语：广大）之续中，不舍弃瑜伽的圆满品，即第三根本品。圆满报身之教法第三品。萨玛雅（藏文：ས་མ་ཡ，梵文天城体：समय，梵文罗马拟音：samaya，汉语字面意思：誓言）。རྒྱ རྒྱ་རྒྱ།（藏文，无，无，无，梵文天城体，无，梵文罗马拟音，无，汉语字面意思，无）金刚萨埵（藏文：སེམས་དཔའ་རྡོ་རྗེ，梵文天城体：वज्र सत्त्व，梵文罗马拟音：vajra sattva，汉语字面意思：金刚勇识）再次祈请说：奇哉！圆满无余普贤王（藏文：ཀུན་བཟང་རྗེ，梵文天城体：समन्तभद्र，梵文罗马拟音：samantabhadra，汉语字面意思：普贤王），是法身的大教法。大成就之宗派圆满之方式，从导师的心之虚空中流出。这样祈请后，导师开示说：聚集的眷属们，都听着！大乘是这样的。本体、定义、分类，见、修、行和果。本体是生起的根本。玛（藏文：མ，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：无）是法性，哈（藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：有）是清净，瑜伽是周遍且聚集。在定义上要铭记于心。分类上，有以修持为主，以地道为主，以解脱为主的大乘。以修持为主的是，文殊身和莲花语，真实金刚橛和马头明王，功德甘露母和，持明诛法、供赞等，细微的修持无数。以地道为主的是幻化网，以解脱为主的是经部证悟。见解是观想本尊和宫殿，觉性是观为离戏。修持是三种三摩地。行为以方便来区分，有应行五种和不应舍弃五种，应取五种和应知五种，应成五种而行持。誓言是守护身语意三。果报在此生或中阴，文字轮坛城大会处，来世必定获得，这些都聚集在以修持为主之中。大乘的宗派就是这样。啊吼！金刚萨埵（藏文：སེམས་དཔའ་རྡོ་རྗེ，梵文天城体：वज्र सत्त्व，梵文罗马拟音：vajra sattva，汉语字面意思：金刚勇识）听着！阿底龙钦饶绛（梵文：विपुल，罗马转写：vipula，汉语：广大）我自身中，大成就八法的圆满方式是这样的：阿赖耶识（藏文：ཀུན་གཞི，梵文天城体：आलय，梵文罗马拟音：ālaya，汉语字面意思：阿赖耶）智慧（藏文：ཡེ་ཤེས，梵文天城体：ज्ञान，梵文罗马拟音：jñāna，汉语字面意思：智慧）心髓周遍广大之状态中，无造作离戏之
English
The nature of inconceivable emanation, no matter how great, does not move from the continent. Once moved, it becomes the adornment of the world again. A single tiny bindu, for the great Atiyoga, without abandoning the Lesser Vehicle, the fruits of yogic practice, are like objects inlaid with gold and silver. Unmixed with anything else, it is a completely perfect ornament. Universally vast, Ati Longchen (Sanskrit: दिर्घेण, Roman transliteration: dīrgheṇa, Chinese: long) Great Perfection. Unbreakable even when destroyed, the impartial vajra fortress. From the state of awareness and emptiness, whatever is done is blissful. Having said this, he remained in the state of self-arisen, self-manifest, bottomless, and boundless. From the tantra of Longchen Rabjam (Sanskrit: विपुल, Roman transliteration: vipula, Chinese: vast), the pinnacle of all vehicles, the chapter on the perfection without abandoning yoga, which is the third root chapter. The third chapter of the Sambhogakaya teachings. Samaya (Tibetan: ས་མ་ཡ, Sanskrit Devanagari: समय, Sanskrit Roman transliteration: samaya, Chinese literal meaning: vow). རྒྱ རྒྱ་རྒྱ. (Tibetan, none, none, none, Sanskrit Devanagari, none, Sanskrit Roman transliteration, none, Chinese literal meaning, none) Vajrasattva (Tibetan: སེམས་དཔའ་རྡོ་རྗེ, Sanskrit Devanagari: वज्र सत्त्व, Sanskrit Roman transliteration: vajra sattva, Chinese literal meaning: Vajra Heroic Mind) again requested, saying: Kyeho! Completely perfect, without remainder, Samantabhadra (Tibetan: ཀུན་བཟང་རྗེ, Sanskrit Devanagari: समन्तभद्र, Sanskrit Roman transliteration: samantabhadra, Chinese literal meaning: All Good King), is the great teaching of the Dharmakaya. The way the Maha Siddha tradition is perfected, flows from the space of the teacher's heart. Having requested this, the teacher taught: All of you gathered assembly, listen! The Mahayana is like this. Essence, definition, division, view, meditation, conduct, and result. The essence is the basis of arising. Ma (Tibetan: མ, Sanskrit Devanagari: म, Sanskrit Roman transliteration: ma, Chinese literal meaning: none) is the nature of dharma, Ha (Tibetan: ཧ, Sanskrit Devanagari: ह, Sanskrit Roman transliteration: ha, Chinese literal meaning: being) is pure, Yoga is pervasive and gathered. Hold this in mind as the definition. In terms of division, there is the Mahayana that emphasizes practice, the one that emphasizes the stages and paths, and the one that emphasizes liberation. The one that emphasizes practice is, Manjushri's body and Padma's speech, the true Vajrakilaya and Hayagriva, the qualities of Amrita Mother, and, the vidyadhara's wrathful practices, offerings, praises, etc., countless subtle practices. The one that emphasizes the stages and paths is the Magic Net, the one that emphasizes liberation is the Sutra Realization. The view is to visualize the deity and the palace, awareness is to view as free from elaboration. Meditation is the three samadhis. Conduct is distinguished by means, there are five to be practiced and five not to be abandoned, five to be adopted and five to be known, practice is done with the five to be accomplished. The vows are to protect the three of body, speech, and mind. The result is in this life or in the bardo, in the place of the letter wheel mandala great assembly, in the future it will definitely be obtained, all of these are gathered in the one that emphasizes practice. The Mahayana tradition is like this. Aho! Vajrasattva (Tibetan: སེམས་དཔའ་རྡོ་རྗེ, Sanskrit Devanagari: वज्र सत्त्व, Sanskrit Roman transliteration: vajra sattva, Chinese literal meaning: Vajra Heroic Mind) listen! In my own Ati Longchen Rabjam (Sanskrit: विपुल, Roman transliteration: vipula, Chinese: vast), the way the eight great accomplishments of Maha are perfected is like this: Alaya (Tibetan: ཀུན་གཞི, Sanskrit Devanagari: आलय, Sanskrit Roman transliteration: ālaya, Chinese literal meaning: Alaya) Wisdom (Tibetan: ཡེ་ཤེས, Sanskrit Devanagari: ज्ञान, Sanskrit Roman transliteration: jñāna, Chinese literal meaning: Wisdom) in the state of pervasive expanse of heart essence, uncreated, free from elaboration,
Chinese
自性本初清净中，身之诸佛无需修，本来即已圆满具。无上无舍大圆满之庄严，轮回涅槃显空无别之界中，广大无边。自心无垢清净断除地道之分，显空声空念空原始之界。语之诸佛无需修，本来即已圆满具。无上无舍大圆满之庄严，法身心中，真实安住之理，自性离戏瑜伽三身圆满具。无遮自然生，无杂自性解脱。 慈悲诸佛无需修，本来即已圆满具。无上无舍大圆满之庄严，无明分别烦恼毒海中，自生觉性之精要明点所摧毁。无舍不居，欲妙清净遍布。甘露之佛无需修，本来即已圆满具。无上无舍大圆满之庄严，我执边执，取舍执着于林伽，自明智慧金刚橛穿透。分别念如灰烬，赤裸裸放下舍弃。金刚橛之佛无需修，本来即已圆满具。无上无舍大圆满之庄严， 唯一本母，阿赖耶识，普贤佛母之界，心性觉性之智慧如所有尽所有知。无错无改，遍一切处智慧之界。本母之佛无需修，本来即已圆满具。无上无舍大圆满之庄严，方便智慧具足，本空自性觉。不修不散乱，觉性于法界中游舞。不可言说血脉，无动摇自解脱之界。持明之佛无需修，本来即已圆满具。无上无舍大圆满之庄严，轮回涅槃诸法本解脱，无有边际。无执自解脱，星曜附体幻觉息。 诸神鬼魅自显现自解脱，唯一决断之界。 供赞之佛无需修，本来即已圆满具。无上无舍大圆满之庄严，有之根本，罪恶之因，哈拉我执毒。断根，以心要之（སྔགས，mantra，真言，咒语）毒自灭。五毒自解脱为五智之界。 降伏之佛无需修，本来即已圆满具。无上无舍大圆满之庄严，幻化究竟心性法身，显有立为基，轮回涅槃无别圆满具。无有秘密，遍布菩提心要。轮回涅槃究竟，唯一明点之界。 地道之主