Chinese
无有阻碍故，五门解脱。 无有矫饰故，分别解脱。 无有垢染故，四大解脱。 光明空性故，具足五身。 此乃基之安住方式。 法身大智慧， 具足三种特征： 体性、自性、大悲三者， 是法身的特征。 无畏、光彩与明亮， 以及一切事业的圆满， 是法身的定义。 不变、无碍、遍布三者， 明亮、光彩与无杂三者， 是法身的佛母。 不可思议、无所缘、无执着， 是法身的处所。 无碍、无执、无贪恋， 是法身的行为。 坦然、澄澈、无散乱， 是法身的禅修。 无所寻觅、已见、见地圆满， 是法身的见地。 无作、无生、无生处， 是法身的结果。 无修、已修、离修， 是法身的事业。 一生、二生、一切生， 是法身的功德。 无碍、明亮与体性空， 是法身的显现。 无外、无内、无形状， 是法身的自性身。 无去、无来、无住， 是法身的自相。 日月、莲花、大海四者， 是法身的象征。 法身智慧如是安住。 报身具足五种智慧， 虽分别不可思议， 然无颜色而各自明晰。 相好与光芒相似， 父尊母尊 धारण身之装束， 是报身之特征。 无生无死金刚身， 五光五身五智慧， 五父五母五族姓， 具足五种净土证悟。 五基五道五果， 五处五境五体性， 是报身的体性。 安住于法性之中而享受， 明亮而不混杂而享受， 具足五种智慧而享受， 方便智慧二无别而享受， 无执，于自性中嬉戏而享用， 清晰明了而享用， 安住并散发化身而享用， 身之事业究竟而享用， 自生于自性中生起并享用， 超越一切能作所作而圆满， 无所缘而安住于意义中而圆满。
English
Unobstructed, the five gates are liberated. Without artifice, conceptualization is liberated. Without impurity, the four elements are liberated. Luminous emptiness, endowed with the five bodies. This is the way the ground abides. The Dharmakaya, great wisdom, Possesses three characteristics: Essence, nature, and compassion, are the characteristics of the Dharmakaya. Fearlessness, radiance, and clarity, And the perfection of all activities, are the definition of the Dharmakaya. Immutability, unobstructedness, and pervasiveness, Clarity, radiance, and non-mixture, are the mother of the Dharmakaya. Immeasurable, unconditioned, ungrasping, is the place of the Dharmakaya. Unobstructed, unattached, uncraving, is the activity of the Dharmakaya. Spontaneous, clear, undistracted, is the meditation of the Dharmakaya. Unsearchable, seen, view perfected, is the view of the Dharmakaya. Unmade, unborn, unoriginated, is the result of the Dharmakaya. Unfabricated, accomplished, free from fabrication, is the activity of the Dharmakaya. One arises, two arise, all arise, is the quality of the Dharmakaya. Unobstructed, clear, and essence empty, is the appearance of the Dharmakaya. Without outer, without inner, without form, is the self-nature body of the Dharmakaya. Without going, without coming, without abiding, is the self-characteristic of the Dharmakaya. Sun and moon, lotus, four oceans, are the symbols of the Dharmakaya. The Dharmakaya wisdom abides thus. The Sambhogakaya, endowed with five wisdoms, Though the distinctions are inconceivable, Each is clear without color. Signs and marks are like rays of light, Father and mother धारण the attire of the body, is the characteristic of the Sambhogakaya. Unborn, undying, vajra body, Five lights, five bodies, five wisdoms, Five fathers, five mothers, five families, Endowed with five pure land realizations. Five grounds, five paths, five fruits, Five places, five realms, five essences, is the essence of the Sambhogakaya. Enjoying by abiding in the nature of reality, Enjoying by being clear and unmixed, Enjoying by being endowed with five wisdoms, Enjoying by the inseparability of method and wisdom, Using by playing in its own place without grasping, Using by being clear and distinct, Using by abiding and emanating emanations, Using by perfecting the purpose of the body, Arising and using by arising spontaneously in itself, Perfected by transcending all doing and being done, Perfected by abiding in meaning without object.