Chinese
圆满。 外虚空界，从虚空生起，内虚空界，觉性智慧显现。 四灯视为道，意义的精髓是什么？ 观察无缘虚空本身。 界与觉性无有分离，觉性，金刚链。 从根门获得利益，法性现量显现，在无缘三者上变得清晰。 无人造作的，清净广大的自性界中，无有内外，甚为稀奇。 从大空性的生处，大智慧的光芒闪耀。 普遍存在的光明，如太阳的坛城清澈，光芒色彩显现一般。 在清净空性的虚空中，意义的精髓不混杂，在五蕴的坛城中，以不生圆满的方式显现。 光蕴与虚空边际相等，从习气色上，极度依赖，空性明点的智慧，与清净界的状态相合。 智慧灯是自显光明，智慧灯是具足一切的基础，智慧灯使境相完全清净。 这不是分别念，而是现量直接降临。 为什么说是现量呢？ 因为门、境和觉性三者，无有分离地安住。 这法性现量显现，仅仅是见到就知晓，仅仅是知晓就证悟，仅仅是证悟就解脱，仅仅是解脱就不退转。 觉性智慧链，虽然本来安住于基，但中间无缘，由缘而显现。 现量亲自降临，这是真实义。 觉性的自性是链，无论过去、未来、现在，无人造作，本来就是自明的。 觉性金刚链，金刚链的特征是，从一切分别念中清净，是不成立的佛。 对于具有现量教导的幸运者来说，没有三界轮回的名称，是断绝三有之命根。 自己的金刚链，对此功德不可思议。 在甚深要义中汇集，由于显现自性显现，执着于境相有什么用？ 在自性显现的自性中，法身的黑暗消散。 法身是唯一的，没有能作所作的垢染。
English
Completion. From the outer sphere of emptiness, wisdom arises in the inner sphere of awareness. The four lamps are considered the path. What is the essence of meaning? Contemplate the unconditioned emptiness itself. The sphere and awareness are inseparable. Awareness is the Vajra Chain. Through the gateway of the senses, the purpose is well accomplished. The manifestation of the nature of reality becomes clear in the three unconditioned states. From the self-existing sphere of great clarity and purity, which is uncreated by anyone, there is great wonder without inner or outer. From the source of great emptiness, the rays of great wisdom blaze. The great light that is present in everyone, like the clear mandala of the sun, the rays of color arise. In the sky of pure emptiness, the essence of meaning is unmixed. In the mandala of the five aggregates, it appears in the manner of uncreated perfection. The mass of light is equal to the limit of the sky. By relying on the habitual patterns of form, the wisdom of the empty bindu is joined to the state of pure space. The wisdom lamp is self-appearing great light. The wisdom lamp is the basis of all that possesses it. The wisdom lamp completely purifies the appearance of objects. This is not intellectual speculation, but a direct descent of manifestation. Why is it called manifestation? Because the three, the door, the object, and awareness, abide without separation. This manifestation of the nature of reality, merely seeing it is knowing, merely knowing it is realization, merely realizing it is liberation, and merely liberating it is irreversible. The chain of awareness and wisdom, although it has always abided in the ground, in the meantime, it is revealed by conditions without conditions. Manifestation itself arrives directly. This is the true meaning. The essence of awareness is a chain. Past, future, and present, uncreated by anyone, it has been self-illuminating from the very beginning. Awareness is the Vajra Chain. The characteristic of the chain is that, purified from all conceptual thoughts, it is the Buddha who is not established. For the fortunate one who is shown manifestation, there is no name for the three realms of samsara, it is the cutting of the life force of the three existences. One's own Vajra Chain, its qualities are inconceivable. Gathered in the state of profound essential meaning, since the appearance of self-nature arises, what is the use of grasping at the appearance of objects? In the essence of the appearance of self-nature, the darkness of the Dharmakaya is cleared away. The Dharmakaya is one, without the stain of action and agent.
Tibetan
ཉིས་ལས་འདས།། རིག་པའི་སྣང་བ་རང་རྫོགས་པས།། ཆོས་ཀྱི་མེ་ལོང་ཉིད་དུ་སྣང།། གསལ་བའི་འོད སྣང་སྣ་ཚོགས་འབྱུང།། དྲི་མའི་སྐྱོན་དང་འདི་བྲལ་བས།། སྐུ་གསུམ་རང་རྫོགས་ཉིད་དུ་སྣང།། བྱ་བྱེད་བྲལ་བས་རང་སར་གྲོལ།། ཆོས་སྐུ་དྲི་མ་མི་གནས་པས།། འཛིན་པ་སད་པའི་ཐིག་ལེར་ཤར།། ཐིག་ལེ་ཉག གཅིག་སྣང་བ་ལ།། རྟོག་པའི་ཡིད་ནི་ག་ལ་ཡོད།། དབྱིངས་ཀྱི་སྒྲོན་མ་རྒྱན་བཟང་བས།། ཆོས་ཉིད་ཡུལ་གྱི་སྣང་བ་ལ།། སྣ་ཚོགས་སྣང་བ་བསམ་མི་ཁྱབ།། ཆོས་ཉིད་རྒྱན་བཟང་ཨ་ལ་ལ།། ང་ཡི་ཆོས་ལ་ཚིག་མེད ་པས།་
Chinese
超越二元对立。 觉性显现自圆满， 如法之明镜而显现。 明亮之光，种种显现生。 远离垢染之过失， 三身自圆满而显现。 离于作为与行动，自性中解脱。 法身无垢不驻留， 执着醒觉于明点中升起。 明点唯一之显现， 分别之心又在何处？ 虚空之灯饰庄严， 法性境之显现中， 种种显现不可思议。 法性庄严阿啦啦！ 吾之法无言辞故。
English
Beyond duality. The appearance of awareness is self-perfected, Appearing as the very mirror of Dharma. Clear light, various appearances arise. Free from the fault of defilement, The three kayas appear as self-perfected. Free from action and agent, liberated in its own place. Since the Dharmakaya is without defilement and does not abide, Clinging arises as a drop of awakening. In the appearance of the single drop, Where is the mind of thought? The lamp of space is beautifully adorned, In the appearance of the realm of Dharmata, Various appearances are inconceivable. The beautiful adornment of Dharmata, alala! Because my Dharma has no words.