Chinese
哦，已经圆满了。十地禅定是佛法的精华，同样希求获得十地。这就是菩提乘，空性无言语文字，想要什么都没有，空空荡荡啊。出自《大续无垢月晶》中，菩提萨埵的乘，续部词句第七品。 又，年轻力壮者向导师请教说：哎呀，导师金刚持，如果说特相菩提心宗派，以及乘的差别是这样的话，请您开示事乘。回答是这样的：事乘的宗派是，进入的门是清净三：沐浴、洁净、供养。守护的誓言是这样的：不在同一条河里喝水，不散乱地安住。做清净的三种行为，清净的三种行为是什么呢？本尊和坛城清净，供品和用具清净，咒语和禅定清净。证悟的见解是这样的：本尊和瑜伽士二者清净，视为主和仆的关系。断除的次第是这样的：舍弃鱼、肉、蒜，以及酒等。专注于禅定。出自《大续无垢月晶》中，开示事乘的宗派，以及开示行乘的行为，续部词句第八品。 又，年轻力壮者向金刚持请教说：啊呀，导师金刚持，事乘是这样的话，请您开示行乘。回答是这样的：年轻力壮者，好好听着，行乘是这样的：见解与瑜伽相应，行为依事乘而行。因此被称为二者之续，行乘就叫做二者兼具。出自《大续无垢月晶》中，行乘的宗派，以及二者兼具的第九品。 视本尊和自己为主仆，身语意三门修持手印，舍弃自性十不善，果位是金刚持的地位，行乘是二者兼具的宗派。萨玛雅。 又，年轻力壮者说：哎呀哎呀，导师金刚持，行乘的宗派是这样的话，请您开示瑜伽的宗派。回答说：哎呀，年轻力壮者，听着，瑜伽的宗派是这
English
Oh, it is complete. The samadhi of the ten grounds is the essence of the Dharma, and likewise, one desires to attain the ten grounds. This is the Bodhi Vehicle, emptiness without words or letters, desiring nothing, empty and void. From the Great Tantra Stainless Moon Crystal, the vehicle of the Bodhisattva, the seventh chapter of the tantric verses. Again, a strong young man asked the teacher: Alas, teacher Vajradhara, if the characteristics of the Bodhicitta school and the distinctions of the vehicles are such, please explain the Kriya Vehicle. The answer was as follows: The tenets of the Kriya Vehicle are: the gate of entry is the three purities: bathing, cleanliness, and offering. The vows to be protected are as follows: not to drink water from the same river, and to abide without distraction. Perform the three kinds of purification, what are the three kinds of purification? The deity and the mandala are pure, the offerings and implements are pure, the mantra and the samadhi are pure. The view of realization is as follows: the deity and the yogi are both pure, viewing them as the relationship between master and servant. The order of abandonment is as follows: abandon fish, meat, garlic, and also wine, etc. Focus on samadhi. From the Great Tantra Stainless Moon Crystal, the exposition of the tenets of the Kriya Vehicle, and the exposition of the conduct of the Upaya, the eighth chapter of the tantric verses. Again, a strong young man asked Vajradhara: Alas, teacher Vajradhara, if the Kriya Vehicle is such, please explain the Upaya Vehicle. The answer was as follows: Strong young man, listen well, the Upaya Vehicle is as follows: the view is in accordance with yoga, the conduct is in accordance with Kriya. Therefore, it is known as the Tantra of Both, the Upaya is called the one that possesses both. From the Great Tantra Stainless Moon Crystal, the tenets of the Upaya, and the ninth chapter of the one that possesses both. View the deity and oneself as master and servant, cultivate the mudras of body, speech, and mind, abandon the ten non-virtuous actions by nature, the result is the state of Vajradhara, the Upaya is the school that possesses both. Samaya. Again, a strong young man said: Alas, alas, teacher Vajradhara, if the tenets of the Upaya are such, please explain the tenets of Yoga. The answer was: Alas, strong young man, listen, the tenets of Yoga are th
Chinese
如是。进入之门乃五菩提。天神与我如兄弟。守护之誓言，不惭愧三种守护。行持无有遮止取舍而行持。现证菩提五者是：座之门菩提，身之门菩提，手印之门菩提，生起之门菩提，字之门菩提。如是行持五菩提。不惭愧三者是：本尊天之不惭愧，上师兄弟之不惭愧，自己心之不惭愧三者。是誓言故当守护。天神与瑜伽士自己，亦视为兄弟朋友之方式。天神之坛城一切，观想我与无眠为一。天神即自己，自己即天神。如是视我与天神之交融。此乃瑜伽之宗派。出自大续无垢月晶，瑜伽之乘宣说，宗派之第十章。又，青年具力者，再次请问于导师：祈请导师金刚持，虽已宣说瑜伽之宗派，请宣说摩诃之宗派。回答所请如是说：莫散乱，善加铭记于心。摩诃之宗派如下：如是性之等持等，进入之门乃等持三种。证悟之见视天与天女。守护之戒律根本为三，即身语意三者。果为方便智慧二无别。等持三种如下：如是性之等持，无分别，明朗清晰。周遍显现之等持，观想明晰且无散乱。如是因之等持，从吽（藏文：ཧཱུྂ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字观想三重勇识。自己乃誓言勇识，具足四圆满。等持字之勇识，具足三种明晰。等持勇识如下：寂静与忿怒。因之等持如下：从央（藏文：ཡྂ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：央）字观想风之坛城。从让（藏文：རྂ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）字观想火之坛城。从康（藏文：ཁྂ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康）字观想水之坛城。从ra字观想罗刹之海。从苏姆字以黄金平整地基。从甘（藏文：ཀེྂ，梵文天城体：केँ，梵文罗马拟音：keṃ，汉语字面意思：甘）字于骨山之上。从仲（藏文：བྷྲུྂ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：仲）字于珍宝之
English
Thus. The gate of entry is the five Bodhis. Gods and self are like siblings. Protect the vows, protect the three types of non-shame. Practice without acceptance or rejection. The five manifest Bodhis are: Bodhi through the gate of the seat, Bodhi through the gate of the body, Bodhi through the gate of the hand implements, Bodhi through the gate of generation, Bodhi through the gate of letters. Thus, practice the five Bodhis. The three non-shames are: Non-shame towards the Yidam deity, non-shame towards the master and siblings, the three non-shames towards one's own mind. As it is a vow, protect it closely. Gods and yogis themselves are also regarded as brothers and friends. All the mandalas of the gods, meditate on oneself and the sleepless as one. The god is oneself, oneself is the god. Thus, regard the intermingling of oneself and the god. This is the tenet of Yoga. From the great tantra, Stainless Moon Crystal, the vehicle of Yoga is explained, the tenth chapter of the tenets. Again, the powerful youth, again asked the teacher: O teacher, Vajradhara, although the tenet of Yoga has been spoken, please speak of the tenet of Maha. In response to the request, he said: Do not be distracted, keep it well in mind. The tenet of Maha is as follows: Suchness Samadhi, etc., the gate of entry is the three Samadhis. The view of realization sees gods and goddesses. The root of the precepts to be protected is threefold, namely body, speech, and mind. The result is the inseparability of skillful means and wisdom. The three Samadhis are as follows: Suchness Samadhi, without thought, clear and distinct. The Samadhi of all-pervading appearance, meditate clearly and without distraction. Suchness, the Samadhi of the cause, from Hūṃ (藏文：ཧཱུྂ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) visualize the three stacked heroes. Oneself is the vow hero, endowed with four perfections. The Samadhi letter hero, endowed with three types of clarity. The Samadhi hero is as follows: peaceful and wrathful. The Samadhi of the cause is as follows: From Yaṃ (藏文：ཡྂ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：央) visualize the mandala of wind. From Raṃ (藏文：རྂ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让) visualize the mandala of fire. From Khaṃ (藏文：ཁྂ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康) visualize the round mandala of water. From ra visualize the ocean of rakta. From sum spread the golden foundation. From Keṃ (藏文：ཀེྂ，梵文天城体：केँ，梵文罗马拟音：keṃ，汉语字面意思：甘) on top of the bone mountain. From Bhrūṃ (藏文：བྷྲུྂ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：仲) of the jewel.