Chinese
心髓金刚持之命已摄持，由此普贤王如来三身究竟不退转，具缘者如灯观视乃自性。智慧光芒不以勤作助伴，觉性与力俱增于光芒之上，法身自性坦然视之。光明光芒灯注视时，显现光彩夺目，通透于光明中清晰显现。粗大分别念清净之无分别智慧中，法性自光，光明显现是决定。微细分别念清净之自性觉智中，空行觉性之显现，现量神通显现。习气自解脱之显现中，心髓非世俗之大智慧显现。共同与自之体性明晰了知。外内觉性光芒之自性者，外之显现是光芒，中间五门智慧光芒，内三身觉性之自光者，无别为一，乃是力之状态。非一非异，安住于脱离一与异之中。于大智慧之光芒中明晰。法性于虚空显现之时，外即内，内即外。觉性自面显现之意为决定。状态乃自性大本体之义。于自性清净之虚空中，为智慧明亮之灯。离于分别之觉性明晰。无别光明无分别，无作任运显现于意之状态中。自性清净之虚空与，法性清净之虚空与，觉性明晰之虚空三者，无别空性无我性，意任运显现，是为三身自性。自明智慧明亮与，自性光明显明虚空中，无碍灯之光明显明，明明显现通透自性空。无别意之大本体。总之，智慧任运显现之本体乃是，三身智慧心髓安住于觉性中。觉性之智慧于虚空光芒中如灯般明亮。三身任运成就，觉性明点之光明，所取能取分别念，粗细轮回之种子。习气等解脱为智慧本体。自明离戏智慧法身。三身之知达到究竟后，知之五种智慧于彼显现。所知内外无有而自解脱知。如是狮子吼之意
English
The life of the heart essence Vajradhara is seized. By this, the three bodies of Samantabhadra will ultimately not regress. The fortunate ones look at the lamp, which is its own nature. Wisdom radiance does not approach diligence as a companion. Awareness and strength increase on the radiance. Look at the Dharmakaya itself with ease. When the clear light radiance lamp is looked at with "hure," The appearance shines brightly, clearly appearing in the light. In the non-conceptual wisdom that purifies coarse thoughts, The self-radiance of Dharma nature, the appearance of light is certain. In the self-aware wisdom that purifies subtle thoughts, The appearance of Dakini awareness, manifest knowledge, and miraculous powers appear. From the appearance of habitual tendencies self-liberating, The heart essence, not worldly, great wisdom appears. Clearly know the characteristics of common and self. The nature of outer and inner awareness radiance is, The outer appearance is light radiance, The intermediate five gates are wisdom ray radiance, The inner three bodies are the self-radiance of awareness, Inseparably one, it is the state of power. Not one, not different, It abides in liberation from one and different. Clear in the radiance of great wisdom. When Dharma nature dawns in space, The outer is the inner, the inner is the outer. Awareness, the appearance of its own face, is certain as the meaning. The state is the meaning of the great self-nature. In the space of self-nature purity, As a lamp of clear wisdom. Awareness free from thoughts is clear. Inseparable clear light non-conceptual, Unfabricated, self-arising in the state of intention. The space of self-nature purity, And the space of Dharma nature purity, And the three spaces of clear awareness, Inseparably empty and selfless, Intention self-arising, it is called the self-nature of the three bodies. Self-aware wisdom is clear, And self-nature radiance is clear in space, The unobstructed radiance of the lamp is clear, Clear appearance, transparent self-nature empty. Inseparable great self of intention. In short, the essence of wisdom self-arising is, The heart essence of the three bodies wisdom abides in awareness. The wisdom of awareness is clear as a lamp in the radiance of space. The three bodies spontaneously accomplished, the clear light of the bindu of awareness, Grasping and holding, conceptual thoughts, the seeds of subtle and coarse samsara. Habitual tendencies, etc., are liberated as the essence of wisdom. Self-aware, free from elaboration, wisdom Dharmakaya. After the knowledge of the three bodies reaches the end, The five wisdoms of knowledge appear there. Knowable, without outer or inner, self-liberated know. Thus, the intention of the lion's roar.