Chinese
之时，于智慧大乐之中，外内音声种种，是密咒语之轮。因缘生起贪嗔之时，自生智慧显现。冰雹与霜冻等，是普贤慈悲之游舞。险谷悬崖荆棘处，是清净之刹土。舍弃相之后，修行之法别无他处。舍弃痛苦之后，安乐之法别无他处。舍弃愚痴之后，智慧之法别无他处。舍弃自心之后，成佛之法别无他处。舍弃有法之后，法性之法别无他处。舍弃损害之后，慈悲之法别无他处。舍弃轮回之后，涅槃别无他处。彼亦菩萨金刚汝，譬如铜铁等，若以点金药涂之，一切皆成金，如不转为铜铁，无明分别相，若以大智慧印之，三身智慧自性中，不转三界轮回，本来不生即是佛，不需寻觅本已成就，不灭且义光明，若悟彼之任运成，常亦恒常于大智慧，断亦根断于轮回，具足则具足于身语意，是则本初即是佛，无则三界轮回无，迷则迷于法身，散则散于法界，沉则沉于智慧界，明则自心明于法身，于此功德过失等一切，若悟汇集于心之义，分别念亦是智慧，显现为境之相，不修亦是大智慧之义，于无言之般若，显现无缘之禅定，于般若正直之索玛，生起不策动意识之拙力，什么也不修什么也不是，安住于智慧空明之中，一切本初即是平等性，因与果无有差别，任何名言皆不住，无可寻觅之事物，彼即不住菩提心，若悟名为心之义，心无付托与执取，乃至何
English
At that time, within the great bliss of wisdom, various external and internal sounds are the wheel of secret mantra speech. When attachment and aversion arise due to conditions, self-arising wisdom manifests. Hail and frost, etc., are the play of Samantabhadra's compassion. Dangerous valleys, cliffs, and thorny places are pure realms. Beyond abandoning signs, there is no other place for the practice of meditation. Beyond abandoning suffering, there is no other place for the practice of happiness. Beyond abandoning ignorance, there is no other place for the practice of wisdom. Beyond abandoning one's own mind, there is no other place for the practice of becoming a Buddha. Beyond abandoning phenomena, there is no other place for the practice of Dharma nature. Beyond abandoning harm, there is no other place for the practice of compassion. Beyond abandoning samsara, there is no other place for nirvana. You, Bodhisattva Vajra, are like copper, iron, and so on. If they are coated with gold-transforming essence, everything turns into gold. Just as they do not turn back into copper and iron, if ignorance, conceptualization, and signs are sealed with great wisdom, from the self-nature of the three bodies of wisdom, they will not turn into the three realms of samsara. Unborn from the beginning is the Buddha. Accomplished from the beginning without searching. Meaning clear without decaying. If you realize the meaning of spontaneous accomplishment, constant is also constant in great wisdom. Severed is also severed at the root from samsara. Endowed is also endowed with body, speech, and mind. Is, then, is Buddha from the beginning. Non-existent, then, the three realms of samsara are non-existent. Astray, then, astray in the Dharmakaya. Scattered, then, scattered in the Dharmadhatu. Sunk, then, sunk in the realm of wisdom. Clear, then, one's own mind is clear as the Dharmakaya. In this, all qualities and faults, if you realize the meaning of gathering in the mind, conceptual thought itself is also wisdom. The signs that appear as objects, without cultivation, are the meaning of great wisdom. In inexpressible prajna, clear is aimless samadhi. On the straight Soma of prajna, generate unprompted, forceful strength. Do not meditate on anything, nor is it anything. Abide in the clear emptiness of wisdom. Everything is equal from the beginning. There is no distinction between cause and effect. No concept remains. There is no object to be sought. That very non-abiding Bodhicitta, if you realize the meaning of what is called mind, the mind has no entrustment or grasping. As long as there is entrustment,