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0066.named essence gathering great tantra named essence gathering great tantra.g2.0f

Chinese

酿纳古汝班杂ra恰,秋地,增增ra匝,邬玛德瓦酿纳嘎拉扎桑让,邬德香单扎匝热扎阿达嘎拉萨度阿!此后,薄伽梵安住于不变之义中。彼时,秘密主请问道:奇哉!奇哉!薄伽梵金刚持,请宣说四续之子共通之意。如是请问。导师开示道:金刚萨埵善哉谛听!于无垢清净之法身中,功德显现无有止息,显现轮涅。自性未动无有染污,于彼无有生灭转变。此乃根本五大续之义,彼所表诠之语续有五种。三身之王有三种宣说方式,于各自眷属中安住如是宣说。于所表诠之续生起定解,五续乃意义之精髓,宣说三身无有聚散。佛陀自性之导师,于三刹那获得解脱,具有各自了知之智慧,开示融入佛陀自性中。以智慧禅定而自在,安住于地而无有胜观。菩提心具有所知障,我于有情众中宣说。于续中宣说大智慧,习气执着于身者, 具足五相无有二元,于三蕴之状态中,于摄集之次第中分别开解。此乃无垢续之意。奇哉!奇哉!种姓之子,我所开示之意义,无有生起亦无有灭没,无有生亦无有死,无有去亦无有来。断除能取所取之分别念,了悟不变智慧之义,宣说此乃基之本性。彼义普贤王如来,无有善恶大小之分别。见彼之本性,以四种引导生起证悟。以五烦恼与五要点,不悟而束缚如结般系缚,以证悟而解脱。如是众人不能领悟,故与智慧结合而各自宣说。此乃不灭胜幢之意。于明觉之身圆满四灌顶,自显眷属以加持力灌顶。最初以加持力而生起,最后以加持力而遣送。于自灌顶,于自获得自主,彼即殊胜者,于轮涅一切自在。

English

Nyana Guru Vajraraksha Choti Tring Tring Radza Uma Depa Nyana Kala Prasamram Udeshana Tantra Tsari Prata Ata Kala Sadhu Ah! Thereafter, the Bhagavan abided in the meaning of immutability. At that time, the Lord of Secrets asked: Kye! Kye! Bhagavan Vajradhara, please explain the general meaning of the four sons of the tantras. Thus he asked. The Teacher replied: Vajrasattva, listen well! In the stainless pure Dharmakaya, the manifestation of qualities is unceasing, appearing as samsara and nirvana. Self is unmoved and without defilement, in that there is no birth, death, or change. This is the meaning of the five great root tantras, and the expressive word tantras are of five kinds. The King of the Three Kayas has three ways of teaching, and it is said that they abide in their respective retinues. Generate certainty in the expressive tantra. The essence of the meaning of the five tantras is that the Three Kayas are taught to be inseparable. The Teacher, who is the embodiment of the Buddha, liberates in three moments, possessing the wisdom of individual discernment, and teaches to merge into the Buddha's self. By mastering wisdom and samadhi, one abides in the ground without superior vision. Bodhisattvas have the obscuration of knowable objects, and I teach them in the realm of sentient beings. Great wisdom is taught in the tantras. Habitual tendencies are obstructed in the body. Possessing five characteristics and being non-dual, in the state of the three skandhas, they are distinguished in the order of collection. This is the meaning of the stainless tantra. Alas, alas, son of the lineage, in the meaning I have taught, there is no rising and no setting, no birth and no death, no going and no coming. Cut off the continuous stream of grasping and clinging thoughts, realize the meaning of unchanging wisdom, and explain that this is the nature of the ground. The meaning of that is that Samantabhadra has no distinction between good and bad, big and small. Seeing the definite nature of that, generate realization through four introductions. With the five afflictions and five key points, being bound by non-understanding, tied like a knot, one is liberated by realization. Likewise, because it is not understood by all, it is combined with intelligence and explained individually. This is the meaning of the Unfailing Victory Banner. The four empowerments are complete in the body of awareness. The self-appearing retinue is empowered by blessings. First, it arises by blessings, and finally, it is sent away by blessings. Empower yourself, gain self-sovereignty. That itself is supreme, sovereign over all of samsara and nirvana.