Chinese
永不间断。现在再听聚集的精要。不从心中领悟，不要向外寻求意义。不舍弃五毒，了知法性。了知此理，不修持也不会出错。现在再听聚集的精要。自生智慧，以是否而分。四种差别的意义。以具足传承上师的教言。指示自心精要法身时，当下就能了知。未指示之前，不可能了知。现在再听聚集的精要。自明智慧大光明。无有来去而摧毁轮回。因无明颠倒而生起智慧。轮回逆转即是涅槃。了知此理，不修持也能任运成就。以与意义相符的体验。即使修持也能生起那样的定解。因此，证悟极为重要。大圆满从根斩断轮回，法身无生觉性之续中。指示遣除错乱之方便的第十一章。眷属之精要再次祈请。与决定之义相符的。内外同时的见解是什么。修持法身之方便和。种姓秘密一致融入而反复。真实意义如何行持。请平等之王开示。听闻如此祈请之义后。对聚集的眷属开示说。我的法性实相是。意义的精要自生。因无有习气沾染，无有分别。轮回涅槃，本来就没有产生。不生起因缘等等的。具足自己四种自性的。精要我自身修持到了究竟。无有生死的自生身。因此，没有堕入轮回的担忧。自明自性是万物之基。想要指示自心精要的。虚空金刚是我的比喻。因无有生，故与阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无）相似。因不是意义，所以作为比喻指示。现在再听聚集的精要。自性法身中。有和无两种类别。因从八识境中逆转。智慧自性是自生身。法性清净的特征是。在外在相似与不相似等等的。因与自己的五种特征相似。无有垢染的法身。无论任何事物，为了调伏众生除外。因不应作为真实义而行持。无有破立，安住于舍弃。现在再听聚集的精要。外境
English
Never ceasing. Now listen again to the essence of the gathering. If you don't realize it from the mind, don't seek meaning externally. Without abandoning the five poisons, know the nature of reality. Knowing this, there is no straying even without meditation. Now listen again to the essence of the gathering. Self-born wisdom, distinguished by whether it is or is not. The meaning of the four kinds of distinctions. Through the instructions of a qualified lama with lineage. When the essence of one's own mind, the Dharmakaya, is pointed out. It is understood immediately. Until it is pointed out, it is impossible to know. Now listen again to the essence of the gathering. Self-aware wisdom, great light. Without going or coming, it destroys samsara. When ignorance is reversed, wisdom arises. When samsara is reversed, suffering ceases. Knowing this, it is spontaneously accomplished without meditation. Through experience that accords with the meaning. Even if you meditate, definite understanding of that arises. Therefore, realization is extremely precious. The Great Perfection, which cuts off samsara from its root, from the lineage of the unborn awareness of the Dharmakaya. The eleventh chapter, which teaches the means of reversing delusion. The essence of the retinue again requests. What is the view that accords with the meaning of certainty. What is the means of practicing the Dharmakaya, with inner and outer simultaneously. And repeatedly merging the secret of the lineage in harmony. How to practice the definitive meaning. Please, King of Equality, teach. Having heard the meaning of this request. He spoke to the assembled retinue. My nature of reality, the way things are, is. The essence of meaning is self-born. Because it is not tainted by habitual patterns, it is without conceptualization. Samsara and nirvana, arising, have never existed from the beginning. Not generating causes and conditions, and so on. Possessing one's own four characteristics. The essence, I myself, have reached the end of accomplishment. The self-born body, without birth or death. Therefore, there is no fear of falling into samsara. Self-luminous essence is the basis of all. Wanting to point out the essence of one's own mind. The vajra of space is my example. Because there is no birth, it is similar to A（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无）. Because it is not the meaning, it is shown as an example. Now listen again to the essence of the gathering. In the Dharmakaya of essence itself. There are two kinds, existence and non-existence. Because it reverses from the objects of the eight consciousnesses. Wisdom essence is the self-born body. The characteristic of the purity of reality is. In external similarities and dissimilarities, and so on. Because it is similar to one's own five characteristics. The Dharmakaya, untainted by faults. Whatever it may be, for whatever reason, except for taming sentient beings. Because it should not be practiced as the true meaning. Without refutation or establishment, abide in equanimity. Now listen again to the essence of the gathering. External