Chinese
如果说作为教法之器的有形世界，没有解脱的道理。 那么一切有情如何解脱？如何解脱？ 祈请世尊为我开示。世尊由续部的导师开示说： 大圆满超越勤作修持，不是通过努力而解脱。 而是从原始之初就安住于解脱之中。 是的。那么如何解脱呢？自己的身体自己解脱，从方便与智慧的结合中。 父与母的体性。 被业之风推动。 由投射业之风 在结合之处，由转移的风推动进入子宫。 菩提心自性觉性获得大乐。 从五大之因，种子收摄于意，精血二者。 心从本初就清净于空性之自性中，显现空性从境中显现。 二者的安乐等入，父与母的世俗安乐二者。 从方便生出的智慧。 方便觉性智慧空性显现为二，乐与不乐从排泄的道路转移。在子宫中，中阴的意识与三浊混合，不显现认为有意义。 进入其中。 自性觉性从根本上显现。 任何事物的显现都清净地显现。七个七天的证悟程度，软软的、热热的、圆圆的、像那样的、像鱼一样的、像乌龟一样的、像青蛙的形状一样，对自己的觉性在七个刹那间进行观察。 十个月，从进入母亲的子宫十个月后。 出生之时，化身诞生，报身显现，显现，显现。 越来越增长，身体生起是基础显现的境。 不为业所动的觉性。安住于身体中，基础身体安住的程度是基础。 衰老是所有的迷惑都清醒。生病是证悟的确信。 获得。死亡时法性自己的觉性在空性中解脱。 如是显现为形象的有情。 没有努力，没有勤作，从本初就解脱。 唉玛，不被行为所改变，通过显现所获得的觉性，显现解脱。 不被禅修所改造，不被忆念思考所破坏，一切法自性解脱。 不被观察所衡量，不做是否的计算，在自性清净中解脱，常断解脱。 不束缚果
English
If the material world, as a vessel of teachings, has no reason to be liberated, how can all sentient beings be liberated? How are they liberated? I beseech the Blessed One to reveal it to me. The Blessed One, through the teacher of the tantras, declared: Great Perfection transcends effort and practice; it is not liberated through striving. Rather, it abides in liberation from the very beginning. Yes. So how is it liberated? One's own body liberates itself; from the union of skillful means and wisdom. The essence of father and mother. Is moved by the wind of karma. By the projecting wind of karma, at the point of union, the wind of transference moves it into the womb. The mind of enlightenment, the great bliss of self-awareness, is attained. From the cause of the five elements, the seed is gathered into the mind; the two, semen and blood. The mind is pure in the nature of emptiness from the beginning, and the manifestation of emptiness arises from the object. The equal entry of the bliss of the two, the mundane bliss of father and mother. The wisdom that arises from skillful means. Skillful awareness, wisdom, from the emptiness that appears as two, the joy and sorrow are transferred from the path of excretion. In the womb, the consciousness of the intermediate state mixes with the three impurities, and it does not appear to be meaningful. Entering into it. Self-awareness arises from the ground of manifestation. The manifestation of whatever entity appears purely. The degree of realization in seven sets of seven days: soft, warm, round, like that, like a fish, like a turtle, like the form of a frog—examine your own awareness in seven moments. Ten months, after ten months from entering the mother's womb. At the time of birth, the Nirmāṇakāya is born, the Sambhogakāya arises, arises, arises. Growing more and more, the generation of the body is the object of the basic manifestation. The awareness that is not moved by karma. Abiding in the body, the extent of the basic body's abiding is the basis. Aging is the clearing of all delusions. Sickness is the confidence of realization. Attained. At death, the dharmatā, one's own awareness, is liberated into emptiness. Thus, sentient beings appearing as forms. Without effort, without striving, liberated from the beginning. Emaho! Not transformed by actions, the awareness attained through manifestation, manifestation is liberated. Not altered by meditation, not destroyed by memory and thought, all dharmas are liberated in their own nature. Not measured by views, not filled with calculations of yes and no, liberated in self-purity, liberation from permanence and annihilation. Not bound by results.