Chinese
然后，从中间取出违犯誓言者，将其置于金刚杵和母橛中，一刹那也不改变地捶打和揉搓。他的心识衰弱而颠倒，即使焚烧，也只能感受剧烈的热苦，不会消失。即使被金刚杵捶打，也只能感受疼痛的痛苦，不会被毁灭，因此连像弹指间一样的休息也无法体验。由于无法忍受众多的痛苦，即使经历百劫也无法解脱。无论在上下四方，都无法找到像这样地狱的百分之一，无法想象。如果不对衰败和消逝进行寻找和修持，情况会更加严重。五无间罪、五近罪，以及违背誓言的罪过，像这样的地狱痛苦，即使是百千亿倍也无法接近，将会产生。违犯誓言的地狱的威力，即使所有的佛陀都加以调伏，也无法减少哪怕是微尘的亿分之一。同样，由于颠倒的力量所滋养的痛苦惩罚，即使是我普贤王如来也无法用语言和文字来表达。因此，这个誓言非常重要且威力强大，即使是所有佛陀的普贤王如来也不敢违越，如果违越，瞬间就会毁灭。出自《萨玛雅建立续》，誓言如生命的两倍利益之章，第三十章结束。 然后，金刚萨埵如实了知后，如此祈请道：被称为金刚夜叉（梵文，Vajrayaksa，金刚夜叉）的佛陀是谁？ 佛陀开示道：大菩萨是所有佛陀的身体的集合，即法身。语言的集合，是无言无字的。心意的集合，是超越分别念的。所有佛陀的生命的集合，是金刚夜叉。那位佛陀也曾发愿，过去的愿力也已成就为誓言之神。所有的佛陀也曾发愿，所有佛陀的力量都存在于金刚夜叉的成就和成熟之中，并赐予灌顶，因此他成为了誓言的大自在。任何瑜伽士，只要有生命，就有誓言。应当像保护生命一样保护誓言。守护誓言，做其他事情也好。即使什么也不做，也要对不违越金刚夜叉誓言者进行灌顶。
English
Then, taking the one who has broken the samaya from the middle, and placing him in the vajra and the female stake, he is beaten and kneaded without changing for even a moment. His mind is weakened and inverted, and even if burned, he can only experience the intense suffering of heat, and will not be destroyed. Even if he is beaten with a vajra hammer, he can only experience the suffering of pain, and will not be destroyed, so he cannot experience even a moment of rest. Because he cannot endure the many sufferings, he will not be liberated even after hundreds of kalpas. Even in all directions, above and below, and mutually, there is not even one percent of such a hell, which is unimaginable. If one does not seek and practice for decay and passing away, the situation will be even more serious. The five inexpiable sins, the five near sins, and the sins of breaking vows, such hellish suffering, even a hundred, thousand, or million times, will not be close, and will arise. The power and strength of the hell of breaking vows, even if all the Buddhas were to subdue it, they could not reduce even one hundred millionth of a particle. Similarly, due to the punishment of suffering nourished by the power of inversion, even I, Samantabhadra, cannot express it in words and letters. Therefore, this samaya is very important and powerful, and even I, Samantabhadra of all the Buddhas, dare not transgress it, for if I transgress it, I will be destroyed in an instant. From the Tantra of Establishing Samaya, the chapter on the twofold benefit of samaya as life, the thirtieth chapter ends. Then, Vajrasattva, knowing the truth, prayed thus: Who is the Buddha called Vajrayaksa (藏文：བཛྲ་ཡཀྵ་，梵文天城体：वज्रयक़्ष，梵文罗马拟音：Vajrayaksa，汉语字面意思：金刚夜叉)? The Buddha replied: The great Bodhisattva is the collection of the bodies of all the Buddhas, the Dharmakaya. The collection of speech is without words and letters. The collection of mind is beyond conceptual thought. The collection of the lives of all the Buddhas is Vajrayaksa (藏文：བཛྲ་ཡཀྵ་，梵文天城体：वज्रयक़्ष，梵文罗马拟音：Vajrayaksa，汉语字面意思：金刚夜叉). That Buddha also made a vow in the past that his aspiration would be accomplished as the deity of samaya. All the Buddhas also made a vow that all the power of all the Buddhas would be present in the accomplishment and maturation of Vajra Yaksha, and bestowed empowerment, so he became the great lord of samaya. Any yogi who has life has samaya. Samaya should be protected like life. It is good to protect samaya and do other things. Even if nothing else is done, empowerment should be given to those who do not transgress the samaya of Vajrayaksa (藏文：བཛྲ་ཡཀྵ་，梵文天城体：वज्रयक़्ष，梵文罗马拟音：Vajrayaksa，汉语字面意思：金刚夜叉).
Chinese
加持。增长禅定之力量。心中所想的愿望，一时努力，此佛之威力，与神通和慈悲，所有佛陀以及彼之自性普贤王如来，连微尘之微尘许，亦无接近。无论何者，凡是违背教令和邪僻的方面，全部调伏且摧毁，所有明王忿怒尊，仅念诵此之名号，金刚火焰夺心，就非常容易。如果违越誓言且已失坏，连此佛之威力也无法挽救，何况其他？无论何者，于违背和不违背之境地，念诵此心咒：བཛྲ་ཡཀྵ་ཨི་དན་ན་ར་ཀན།（藏文， वज्र यक्ष इदन नरकन，vajra yakṣa idana narakana，金刚 夜叉 此处 地狱），则能确定开显善妙，甚至超越所有佛陀。如果失坏而想要忏悔，亦要向此佛陀进行补赎。如果未失坏而守护，此成就亦会赐予。所有佛法和佛陀皆是誓言。誓言即是金刚夜叉。金刚夜叉乃瑜伽士和所有眷属之主宰的命。命若失坏则死亡且毁灭。未失坏则如不死亡且增长一般。誓言若失坏，则于坚固大地狱中永远毁灭。未失坏则为所有佛陀之自性，真实不虚。如是所有意义皆出现于此续部之王中。所有佛陀和誓言之本尊的心性皆出现于此。所有佛陀和誓言之本尊的心性皆出现于此，因此，所有教令皆从此流出且汇集于此。所有密意亦从此产生且在此成就，因此，既无失坏，若失坏亦由此补赎，对于心之法性，仅以此意义就足够，故属于誓言。若未对此神圣誓言生起欢喜，无论做什么，都属于堕落之处的出生。若有誓言，则有佛陀、佛法和所有成就之果。若无此，则无论行何善，都会堕入断灭之境，从而消失且毁灭。所有内外之教令亦都归于此。无法言尽的法门亦汇集于此，因此，听闻此续、受持此续、证悟此续且不违越者，即是我普贤王如来。此大誓言乃遣除所有过患之
English
Blessings be bestowed. Increase the power of Samadhi. By striving at once for the wishes desired in the mind, the power of this Buddha, and the miraculous abilities and compassion, even the smallest particle of dust of all the Buddhas and the self-nature of Samantabhadra is not close. Whoever subdues and destroys all aspects that contradict and deviate from the command, all the wrathful vidyarajas, merely uttering this one name, Vajra Fire Flame Heart-Snatcher, is very easy. If one has transgressed the samaya and it has been broken, even the power of this Buddha cannot withstand it, what need is there to mention others? Whoever, in the state of transgression or non-transgression, recites this essence mantra: VAJRA YAKSHA IDANA NARAKANA (Tibetan, वज्र यक्ष इदन नरकन, vajra yakṣa idana narakana, Diamond Yaksha Here Hell), will surely reveal the excellent and surpass even all the Buddhas. If one has broken the samaya and wishes to confess, one should also make amends to this Buddha. If one protects it without breaking it, this siddhi will also be granted. All Dharma and Buddhas are samaya. Samaya is Vajra Yaksha. Vajra Yaksha is the life of all yogis and lords of the retinue. If life is broken, one dies and is destroyed. If it is not broken, it is like not dying and increasing. If the samaya is broken, one is forever destroyed in the great solid hell. If it is not broken, it is the true self-nature of all Buddhas. All such meanings appear in this King of Tantras. The heart essence of all Buddhas and samaya deities appears here. The heart essence of all Buddhas and samaya deities appears here, therefore, all commands emanate from this and gather here. All intentions also arise from this and are accomplished here, therefore, there is no breaking, and if it is broken, it is amended by this. For the nature of mind, this meaning alone is sufficient, therefore it belongs to samaya. If one does not generate joy in this sacred samaya, whatever one does belongs to the sacred birth in the place of falling. If there is samaya, then there are all the fruits of Buddha, Dharma, and accomplishment. If this is not present, whatever virtue one does will fall into the extreme of annihilation and disappear and be destroyed. All outer and inner commands also culminate in this. Countless doors of Dharma also gather here, therefore, whoever hears this tantra, holds this tantra, realizes this tantra, and does not transgress it, is myself, Samantabhadra. This great samaya is the wealth that eliminates all faults.
Chinese
何处听闻宣说此语，所有衰损一时得以弥补，名为无明盲昧之标帜，此中意义纵经无量劫，亦无法尽述。一切誓言之王萨玛雅庄严续，圆满成就品第三十一。如是宣说之际，无边众生所有衰损亦一时得以弥补。所有彼等亦自性不迁变，自性不衰损，自性清净，自性寂静，自性坚固，自性丰饶，自性了知法，自性无偏，自性平等而转。彼时，无所缘之力量，无所缘之智慧，无所缘之舍，无所缘之觉性自明，所有外境皆成不离不生法性之誓言。所有内根皆成不离自显之大智慧之誓言。界与智慧无二，成为不离法身之誓言。听闻此续之所有阿赖耶识有情，皆成金刚萨埵之自性，成为不迁变之誓言。听闻此续之阿赖耶成为普贤佛母，成为不迁变之誓言。听闻此续成为自生智慧，成为不迁变之誓言。金刚萨埵与普贤王如来及意，自生之智慧亦成无二之寻觅明点，成为不迁变之誓言。一切誓言之王萨玛雅庄严续，不迁变誓言究竟品第三十二。此后导师普贤王如来，为一切佛宣说此大誓言真实之语。嗟嗟！十方一切佛众，众多且成殊胜，所说之语为何？如是云：布达 萨玛雅 泽达（藏文，梵文天城体，buddha samaya citta，佛 誓言 心），违越则堕地狱。 达塔嘎达 泽达 萨玛雅（藏文，梵文天城体，tathāgata citta samaya，如来 心 誓言），违越则堕地狱。 达玛达度 萨瓦巴瓦 泽达 萨玛雅（藏文，梵文天城体，dharmadhātu svabhāva citta samaya，法界 自性 心 誓言），违越则堕地狱。 班杂 额霍热 泽达 萨玛
English
When this utterance is heard and proclaimed, all impairments are restored at once. It is called the target of the blind of ignorance, and the meaning of this surpasses expression even in countless eons. From the Tantra of Samaya Adornment, the King of All Vows: The Chapter on Complete Accomplishment, the Thirty-first. Just by uttering these words, the impairments of all limitless sentient beings are also restored at once. All of them become naturally immutable, naturally undiminished, naturally pure, naturally peaceful, naturally firm, naturally abundant, naturally knowing the Dharma, naturally impartial, and naturally equal. At that time, the power of non-objectification, the wisdom of non-objectification, the equanimity of non-objectification, and the self-illuminating awareness of non-objectification arise. All external objects become vows that do not deviate from the unborn nature of reality. All internal faculties become vows that do not deviate from the great self-arising wisdom. The indivisibility of space and wisdom becomes a vow that does not deviate from the Dharmakaya. All sentient beings whose consciousness hears this tantra become the nature of Vajrasattva and become immutable vows. The alaya that hears this tantra becomes Samantabhadri and becomes an immutable vow. Hearing this tantra becomes self-arising wisdom and becomes an immutable vow. Vajrasattva, Samantabhadra, and the mind, the self-arising wisdom, also become the indivisible bindu of seeking, and become immutable vows. From the Tantra of Samaya Adornment, the King of All Vows: The Chapter on the Completion of Immutable Vows, the Thirty-second. Then, the teacher Samantabhadra proclaims this great vow of truth to all the Buddhas. O, O! All the Buddhas of the ten directions, being numerous and sacred, what are the words spoken? It is like this: Buddha Samaya Citta (藏文，梵文天城体，buddha samaya citta，佛 誓言 心), transgression leads to hell. Tathagata Citta Samaya (藏文，梵文天城体，tathāgata citta samaya，如来 心 誓言), transgression leads to hell. Dharmadhatu Svabhava Citta Samaya (藏文，梵文天城体，dharmadhātu svabhāva citta samaya，法界 自性 心 誓言), transgression leads to hell. Vajra Aghora Citta Sama