English
It is called short sound. Adding zha to ka is said to be short. Similarly, ja, adding da to za is short. Similarly, la, adding ma to la is said to be short. Adding u to kha is short. Similarly, adding ta and nga to sa is also short. Adding na to da is said to be short. Whatever branch appears in it, it is called according to what corresponds to it. Similarly, the names of the chapters, the words of the abbreviated teachings, etc., are all proclaimed in the sutras and vast treatises. The authentic and definitive Tantra. (Empty page) Everyone's explanations are without error, and are explained in what is seen and realized. Wisdom is clear in the Tantra of habituation, and that is also the reasoning of the Tantra. The great Tantra's definitive words and reasoning, first the definitive words, explain the cause, action is the definitive word of the cause, the agent is the definitive word of the condition. Action is the definitive word of the cause, because it possesses eight branches, therefore it is Tantra. The agent is the definitive word of the condition, because the Victorious Ones transmit through intention, therefore it is Tantra. Or it is transmitted through the ear canal, therefore it is called Tantra. This is the vast treatise. Thus, in the Tantra of the Great Self-Liberation of Awareness, it is the abbreviated chapter of the essential meaning of the teachings, which is the second chapter. Then, the third chapter, explaining the abbreviation of the essential meaning of the teachings, then the Lord of Secrets petitioned thus: Kye Kye, Blessed One, Realizer of Meaning, since the words and meaning of the teachings are thus, please speak the words and meaning of the conclusion. Thus he petitioned. Then again he taught: Kye, Lord of Secrets, Vajra Holder, with a well-established mind, hold it with a firm intention. In order to enter into the realization of Dharma and so on with fearless faith, this authentic teaching of meaning is explained. Abandon fearful minds and listen. Kye ma, Lord of Secrets, Vajra Holder, the teachings of abandoning characteristics have already been explained and elucidated above. The meaning of the conclusion is explained as follows: the meaning of the pith instructions and the meaning of the reasoning, the three ways of summarizing, are all known as the complete Dharmas. The three ways of summarizing are as follows: the knot of ignorance and delusion, the knot of manifest anger, and the knot of the path of desire, are known as three ways. In order to clarify these, the pith instructions are taught. This is also to dispel the doubts of the mind, with twenty-one ways, to explain perfectly and without error. The object of explanation is sentient beings, the explanation of
Chinese
应当认识到。通过介绍坛城镜子，应当认识到第二个刹土。通过介绍显现的孔穴，应当认识到心间的射线。通过介绍有云的天空，应当认识到无明智慧。通过介绍半身像的显现，应当认识到菩萨的法。通过介绍食盘的精华，应当认识到智慧的自性。通过介绍勇猛具力者，应当认识到忿怒的刹土。通过介绍面具半身像，应当认识到自己的实相。通过灯的伟大放置方法，应当认识到显现的生起方式。同样，通过二十一种方式，各自确定自己的智慧。这已经广述了经文的意义。唉玛，圆满的方式是这样的：经文中圆满和圆满的究竟总结在开头圆满。空性圆满和智慧圆满。五光圆满和五身圆满。达到究竟的是如来。灌顶坛城圆满之后，应当传授广大的教言。对于誓言要如实安住。对于具有方便的秘密真言，也要无误地宣说伟大的教证。从秘密真言的要点中提取的，最为秘密的殊胜智慧。对于思虑无量境界的，智慧秘密的甘露。这是众人难以理解的意义，认为是真正伟大的思虑。一切坛城的秘密，诸佛都圆满于此。开头的词句圆满了经文的意义。结尾的词句圆满了开头的意义。这部伟大的续部之王，具有三种隐藏和三种秘密。具有六种口诀的坛城，应当从经文的范畴中了解。同样，从续部之王中，宣说了没有损害和冲突。开头和经文等等，因为非常清楚，所以没有在其他地方宣说，就是这个。续部之王的讲述方法，是通过三种意义来广述的。经文意义口诀广述，以及各自的次第，都是详细讲述和解释的。通过讲述这部续部的方法，也显示了续部的力量和象征。显示了续部的伟大，续部的力量象征，以及续部的理由。完全分开。
English
Should be recognized. Through the introduction of the mandala mirror, the second pure land should be recognized. Through the introduction of the appearance of the aperture, the rays of light from the heart should be recognized. Through the introduction of the sky with clouds, ignorance and wisdom should be recognized. Through the introduction of the half-body manifestation, the dharmas of the bodhisattvas should be recognized. Through the introduction of the essence of the alms bowl, the nature of wisdom should be recognized. Through the introduction of the powerful heroes, the realm of the wrathful deities should be recognized. Through the introduction of the mask half-body, one's own true nature should be recognized. Through the great method of placing the lamp, the way appearances arise should be recognized. Likewise, through twenty-one ways, each establishes their own wisdom. This has extensively explained the meaning of the text. Ema, the way of completion is like this: In the text, the completion and the ultimate culmination of completion are summarized, with completion at the beginning. Completion of emptiness and completion of wisdom. Completion of the five lights and completion of the five bodies. The one who has reached the end is the Thus-Gone One. After the empowerment mandala is complete, the extensive instructions should be imparted. One should abide in the vows as they are. For those with skillful secret mantras, the great authentic teachings should also be taught without error. The supreme wisdom that is most secret, extracted from the essence of the key points of the secret mantras. This nectar of secret wisdom, which contemplates immeasurable realms, is a meaning difficult for all to understand, and is considered a truly great contemplation. All the secrets of the mandalas are completed in this deity. The words at the beginning complete the meaning of the text. The words at the end complete the meaning of the beginning. This great king of tantras possesses three hidden aspects and three secrets. The mandala with six instructions should be understood from within the scope of the text. Likewise, from the king of tantras, it is said that there are no harms or conflicts. The beginning and the text, etc., are very clear, so they are not taught elsewhere; this is it. The method of explaining the king of tantras is extensively taught through three meanings. The extensive teaching of the meaning of the text and the instructions, as well as the individual sequences, are all explained and elucidated. Through the method of explaining this tantra, the power and symbols of the tantra are also shown. The greatness of the tantra is shown, as well as the power symbols of the tantra, and the reasons for the tantra. Completely separated.
Tibetan
་བ་རྒྱས་པ་དང་། །གདམས་ངག་གསང་བ་རྒྱས་པ་དང་། །རྟོགས་ལྡན་ཐེག་པས་རྒྱས་པའོ། །བསྡུ་བ་རྣམ་པ་གསུམ་གྱིས་བསྟན། །ཐེག་པའི་དོན་བཀྲོལ་བསྡུ་བ་དང་། །བཞག་ཐབས་ཆེན་པོར་བསྡུ་བ་དང་། །རིག་པའི་ངང་དུ་བསྡུ་བའོ། །དེ་ཡང་རྒྱས་བསྟན་འདི་ལྟ་སྟེ། །དཔེར་ན་ནམ་མཁའ་སྟོང་པ་ཡི། །ངང་དུ་ཉི་ཟླ་སྡུད་པ་བཞིན། །ཆོས་ཀྱི་ཕོ་བྲང་ཡངས་པ་རུ། །སྣ་ཚོགས་ཡེ་ཤེས་ཆེན་པོར་སྡུད། །ཡང་དག་དོན་གྱི་ཀློང་ཡངས་སུ། །རིག་པ་སྟོང་པའི་ཡེ་ཤེས་སྡུད། །མཚན་མ་བྲལ་བའི་ནམ་མཁའ་ལས། །སྒྲོན་མ་ཡེ་ཤེས་ངོ་བོ་སྡུད། །རྣམ་དག་དབྱིངས་ཀྱི་སྒྲོན་མ་རུ། །ཕྱི་ནང་གསང་བའི་ཆོས་རྣམས་སྡུད། །རྒྱས་པར་བསྟན་པ་དེ་བཞིན་ནོ། །ཞུས་པའི་ཚིག་དང་བཀའ་དྲིས་པའི་ཡང་བསྟན་པའོ། །སྩལ་པ། །ཞུས་པའི་ཚིག་ལ་དོན་གསུམ་སྟེ། །བདག་དོན་བསྡུས་ཏེ་ཞུས་པ་དང་། །གཞན་དོན་རྒྱས་པར་ཞུས་པ་དང་། །གཉིས་ཀའི་དོན་དུ་ཞུས་པའོ། །བཀའ་སྩལ་པ་ལ་དོན་བདུན་བསྟན། །གཉེན་པོའི་དོན་ལ་དགོངས་པ་དང་། །བསྡུ་བའི་དོན་ལ་དགོངས་པའོ། །དྲང་བའི་དོན་ལ་བཀའ་སྩལ་དང་། །ལྡེམ་པོར་དགོངས་པ་བསྟན་པ་དང་། །རིམ་པའི་ཁྱད་པར་བཀའ་སྩལ་དང་། །ལམ་གྱི་ཁྱད་དུ་བསྟན་ཅིང་དགོངས། །བློ་དང་བསྟུན་ཏེ་བཀའ་སྩལ་དང་། །ཞུས་པ་ཉིད་དང་ཞུས་ལན་དང་། །མདོ་དང་རྒྱས་པར་བསྟན་པ་སྟེ། །དེ་རྣམས་དོན་བཀྲོལ་འདི་ལྟ་སྟེ། །གཉེན་པོའི་དོན་དུ་དགོངས་པ་ནི། ། ཉོན་མོངས་སྟོང་ཕྲག་བརྒྱད་ཅུ་ལ། །ཆོས་ཀྱི་སྒོ་ཡང་དེ་ཙམ་མོ། །བསམ་གྱིས་མི་ཁྱབ་བརྗོད་མི་ལངས། །གཞལ་དུ་མེད་པར་གསུངས་པའོ། །བསྡུ་བའི་དོན་ཉིད་འདི་ལྟ་སྟེ། །ཉོན་མོངས་སྟོང་ཕྲག་བརྒྱད་ཅུ་ཡང་། །རྩ་བ་རྣམ་པ་གསུམ་དུ་འདུས། །བརྒྱད་ཁྲི་བཞི་སྟོང་སྒོ་མོ་ཡང་། །བསྡུ་ན་རྣམ་པ་གསུམ་དུ་བཤད། །དེ་ཡང་བསྡུ་ན་འདི་ལྟ་སྟེ། །ཉོན་མོངས་སྟོང་ཕྲག་བརྒྱད་ཅུ་ཡང་། །རྩ་བ་མ་རིག་ཉིད་ལ་འདུས། །དེ་བཞིན་ཆོས་ཀྱི་སྒོ་མོ་ཡང་། །རང་རིག་གཅིག་པུ་ཉིད་ལ་འདུས། །དེ་ནི་བསྡུ་བའི་དོན་དུ་གསུངས། །དྲང་བའི་དོན་ནི་འདི་ལྟ་སྟེ། །འཁོར་བའི་སྐྱོན་རྣམས་བརྗོད་པ་དང་། །མྱ་ངན་འདས་པའི་ཡོན་ཏན་བརྗོད་པའོ། །དྲང་ནས་ཁད་ཀྱིས་ཞུགས་པར་བྱ་བའི་ཕྱིར། །བློ་དམན་རྣམས་ཀྱི་དོན་དུ་གསུངས། །དེ་ནི་དྲང་བའི་དོན་དུ་བསྟན། །ལྡེམ་པོའི་དགོངས་པ་འདི་ལྟ་སྟེ། །བློ་དམན་རྣམས་ལ་གསང་བའི་ཕྱིར། །གཅུས་དང་གབ་སྟེ་བསྟན་པ་དང་། །གཞན་དག་ཟིལ་གྱིས་མནན་པའི་ཕྱིར། །དགོངས་པ་ལྡེམ་པོར་བ
Chinese
增长广大，教诲秘密增长广大，证悟者乘增长广大。以三种方式展示了总结。总结了乘的意义的阐释，总结为伟大的安置方法，总结于觉性之中。那么，这种增长的展示是这样的：例如，在虚空的自性中，就像聚集日月一样。在广阔的法之宫殿中，聚集各种伟大的智慧。在真实的意义的广阔空间中，聚集觉性空性的智慧。从离相的虚空中，聚集光明智慧的自性。在清净法界的明灯中，聚集内外秘密的诸法。如是增长广大地展示。请问的词语和请教的回答也展示了。赐予。请问的词语有三种意义：为自己的利益而总结请问，为他人的利益而广大请问，为两者的利益而请问。赐予回答展示了七种意义：对治的意义上的意图，总结的意义上的意图。正直的意义上的赐予回答，委婉的意图的展示，次第差别的赐予回答，在道路的差别中展示并意图，顺应智慧而赐予回答，请问本身和请问的回答，简要和广大的展示，这些意义的阐释是这样的：在对治的意义上的意图是： 八万种烦恼，也有同样数量的法门。不可思议，无法言说，被说成是不可估量的。总结的意义是这样的：八万种烦恼，也总结为三种根本。八万四千法门，如果总结，则阐述为三种。那么，如果总结是这样的：八万种烦恼，也总结于根本无明本身。同样，法门，也总结于唯一的自明觉性本身。那是被说成是总结的意义。正直的意义是这样的：宣说轮回的过患，以及宣说涅槃的功德。为了正直地逐渐进入，为了智慧低下者的利益而说。那是被展示为正直的意义。委婉的意图是这样的：为了对智慧低下者保密，以弯曲和隐藏的方式展示，以及为了压倒其他的人，意图委婉地
English
And growing extensively. The secret instructions grow extensively. The realized vehicle grows extensively. The collection is shown in three ways. The meaning of the vehicle is explained and collected. Collected as a great method of placement. Collected in the state of awareness. Moreover, this extensive teaching is like this: For example, in the nature of empty space, like gathering the sun and moon. In the vast palace of Dharma, gather various great wisdoms. In the vast expanse of true meaning, gather the wisdom of awareness and emptiness. From the signless sky, gather the essence of lamp wisdom. In the lamp of pure realm, gather the outer and inner secret dharmas. That is how it is shown extensively. The words of questioning and the answers to questions are also shown. Bestowed. The words of questioning have three meanings: questioning by summarizing one's own benefit, questioning extensively for the benefit of others, and questioning for the benefit of both. Seven meanings are shown in bestowing answers: intention in the sense of antidote, intention in the sense of summary. Bestowing answers in the sense of straightforwardness, showing intention in a subtle way, bestowing answers with differences in order, showing and intending differences in the path, bestowing answers in accordance with intelligence, the questioning itself and the answer to the question, brief and extensive presentation, the explanation of these meanings is like this: The intention in the sense of antidote is: There are eighty thousand afflictions, and there are as many doors of Dharma. Inconceivable, unspeakable, said to be immeasurable. The meaning of summarizing is like this: Eighty thousand afflictions are also summarized into three roots. Eighty-four thousand gates are also explained as three if summarized. Moreover, if summarized, it is like this: Eighty thousand afflictions are also summarized in the root of ignorance itself. Similarly, the gates of Dharma are also summarized in the unique self-awareness itself. That is said to be the meaning of summarizing. The meaning of straightforwardness is like this: Speaking of the faults of samsara, and speaking of the qualities of nirvana. In order to enter gradually in a straightforward way, it is said for the benefit of those with low intelligence. That is shown as the meaning of straightforwardness. The subtle intention is like this: In order to keep it secret from those with low intelligence, showing in a twisted and hidden way, and in order to overwhelm others, intending subtly.