English
Gathering destroys the sound of howling, the sound of howling is loud and extremely hot, the Avīci hell is the eight types of hot hells. Those with blisters and those with burst blisters, the sound of Achu and the sound of Sotam Tama, the sound of Kyi Hud and cracked like an উৎপལ་ (Devanagari: utpala, Romanization: utpala, Literal meaning: blue lotus), cracked like a lotus, the lotus cracked greatly, the clinging habits are confused with hot and cold separately. Thus, the desire realm abodes are confused into twenty types. Each grows separately and is confused without number. When the branch of power gives rise to discrimination, being distracted and lazy there, prioritizing and clinging to it, the clinging habits increase in power and are confused into gods. The branch of power, the mind stirred by discrimination, having increased, sees the evil habits of things. Seeing this, one thinks "I am good" and arrogance arises. Prioritizing and clinging to arrogance, the clinging habits increase greatly in power, and the increased habits are confused into asuras. When the branch of power gives rise to discrimination again, the branch of power sees things as similar, identical, and equal. Seeing that, arrogance and jealousy arise. Prioritizing and clinging to jealousy, the clinging habits increase greatly in power, and the increased habits are confused into the form of humans. When the branch of power gives rise to discrimination again, upon the increase of things in the branch of power, having increased, one does not see it as wisdom but sees it as knowledge. Not recognizing and seeing, ignorance and delusion arise. Prioritizing and clinging to the arising of delusion, the clinging habits increase greatly in power, and after looking, the habits are confused into sentient beings, animals. The branch of power sees enjoyment as wealth. Seeing that, one thinks of poverty and miserliness arises. Prioritizing and clinging to the arising miserliness, the clinging habits increase greatly in power, and outer and inner obscurations are confused into the form of pretas. When the three wheels of the branch of power turn, upon the appearance of awareness of things in the branch of power, after looking, one sees the evil-born causing harm. Seeing that, one thinks of harm and anger arises. Prioritizing and clinging to the arising anger, the clinging habits increase greatly in power, and are confused into the form of hell beings. Thus, this world realm is countless, sentient beings of the six realms are confused and appear as such, the similar habits of appearance are confused. The three realms and six paths appear as things, outer and inner containers and contents, the world's beings and movements.