Chinese
祈请为众眷属宣说！如是说。此后，薄伽梵吉祥普贤如是说：自生智慧大乐，低劣之心不能领悟，具缘瑜伽士，以三种理证可领悟。我乃理智自明，自性觉性亦显现，自性显空无有别，意义自性菩提心。以大自性之理证，一切皆明现为菩提心，无论显现为何皆明了法性。法界与智慧之理证是，法界乃清净之因，智慧即是果，二者合一故无能取所取，不舍任运而成就，无分别者即是法界。无见之见乃是，殊胜之见唯一也。显现一切乃胜者之身，声响一切乃胜者之语，意之显现乃胜者之意，观为无尽庄严之轮。自生智慧圆满之界，平等智慧觉性之心，显现智慧边际平等，如虚空金刚之殊胜。观无见自生之心，乃无寻觉性之瑜伽，入于无二觉性之界，智慧等同虚空无声义。自明不思彼境外境，智慧明点如日升起，无有显现无有阻碍，莫作任何分别念，显现明了觉性之明点，痛苦安乐安住于道，远离希冀与恐惧无所得。于自生安乐之心性中，即是显现之自性而成就。大乐觉性如海深邃，智慧觉性等同虚空，成就等同虚空之边际。如是说。薄伽梵吉祥普贤如是说：虚空之王智慧之，于具缘之瑜伽士，开示法性现前，无缘则成障碍与束缚。法性不可思议广大如虚空，思念虚空即远离一切，以不可思议故，虚空之思念清净。虚空无所缘亦无所缘处，虚空之体性超胜一切，以无有故虚空上亦无虚空。虚空彼性不可修习乃是，不可言说之虚空超越不可修习，超越可言说
English
Please speak for the benefit of the assembly! Thus he spoke. Then, the Bhagavan, glorious Samantabhadra, spoke as follows: The self-born wisdom, great bliss, is not understood by an inferior mind. A yogi who possesses the qualities, can understand it through three logical reasons. I am the self-illuminating reason, the self-nature of awareness also appears. The self-nature, appearance and emptiness are not different. The essence of meaning is bodhicitta. Through the logical reason of the great self-nature, everything is clear as bodhicitta. However it appears, the nature of reality is clear. The logical reason of the sphere and wisdom is: the sphere is the cause of purification, wisdom itself is clear as the result. When united as one, there is no grasping. Without abandoning, it is spontaneously perfected. The indivisible is the sphere of reality. The view without a view is, the supreme view alone. All appearances are the body of the Victorious Ones. All sounds are the speech of the Victorious Ones. The appearances of the mind are the heart of the Victorious Ones. Look upon it as the wheel of inexhaustible adornment. The self-born wisdom is the realm of perfection. The equal wisdom is the mind of awareness. The appearance of wisdom is equally boundless. The supreme like the vajra of space. Look upon the self-born mind without a view. It is the yoga of awareness without searching. Entering the realm of non-dual awareness. Wisdom is equal to space, without sound or meaning. Since self-illumination does not conceptualize objects, the bindu of wisdom rises like the sun. Without appearance, without obstruction, do not think of anything. Appearances are clear as the bindu of awareness. Suffering and happiness abide on the path. Separated from all hope and fear, there is no attainment. In the self-born nature of bliss, it is established as the nature of appearance. Great bliss awareness is as deep as the ocean. Wisdom awareness is equal to space. Accomplishments are equal to the end of space. Thus he spoke. The Bhagavan, glorious Samantabhadra, spoke as follows: The king of space, of wisdom, to the yogi who possesses the qualities, he showed the manifestation of reality. Without qualities, it becomes an obstacle and a bond. The nature of reality is inconceivable, vast as space. Thinking of space is separated from all those. Because it is inconceivable, the thought of space is pure. Space, without an object of focus, is also without a focus. The characteristic of space is completely beyond everything. Because there is nothing, there is no space in space. That very space is not to be meditated upon. The inexpressible space is beyond not meditating. Beyond expressible.