Chinese
少量排泄，物品洁净，用具没有污垢。宣说邬波耶的见解意欲是：从支分明觉的显现中，将世俗四族视为天神的坛城。从四种识中，视为四族的本尊。然后认为自性无生灭。宣说瑜伽的见解意欲是：由于没有证悟心髓之自性，对于支分之显现觉知上，将世俗五族视为天神的坛城。从五种识中，视为五族的本尊。胜义自性无生灭。如是说。出自《宝性光明论》中，克里亚邬波瑜伽诸见解之宣说品第八。集密金刚勇识请问于，导师大秘密主：摩诃阿努的见解意欲如何？导师大秘密主回答集密金刚勇识：摩诃瑜伽的见解意欲是：由于没有了知心髓的显现自性，对于支分之明觉显现上，对于外、内、器、情显现上，认为方便与智慧二者，外与器认为是方便的自性，内与情认为是智慧的自性，方便的自性认为是生起的次第，智慧的自性认为是圆满的次第。方便与智慧显现为二者，也是显空不二双运的见解。阿努瑜伽的见解意欲是：由于没有了知心髓的显现自性，对于支分之明觉显现上，外面的世间是法界宫殿，内在的情是本尊的自性。宫殿与本尊的自性二者，认为是法界与智慧二无别。如是说。出自《宝性光明论》中，摩诃阿努的见解之宣说品第九。集密勇猛心金刚请问于，导师大秘密主：诸乘的见解自性是那样，对于不证悟的错乱之错乱根源如何？导师大秘密主回答集密金刚勇识：诸乘的错乱根源错乱是：对于心髓支分二者的自性上，对于支分明觉的显现上，认为是错乱的根源是：支分是常恒外道的根基，常恒的自
English
Having a small bowel movement, the items are clean, and the utensils are without stains. The intention of explaining the view of Upaya is: From the appearance of the limb awareness, the four mundane families are regarded as the mandala of deities. From the four consciousnesses, the deities of the four families are regarded. Then, it is believed that the nature is without arising or ceasing. The intention of explaining the view of Yoga is: Because the nature of the essence is not realized, in the awareness of the appearance of the limbs, the five mundane families are regarded as the mandala of deities. From the five consciousnesses, the deities of the five families are regarded. The ultimate nature is without arising or ceasing. Thus it is said. From the "Precious Illuminator," the eighth chapter, which explains the views of Kriya Upayoga. Vajra Accumulator, the brave bodhisattva, asked the great master, the secret lord: What is the intention of the view of Maha Anu? The great master, the secret lord, answered Vajra Accumulator: The intention of the view of Maha Yoga is: Because the nature of the appearance of the essence is not known, in the appearance of the limb awareness, in the appearance of outer, inner, vessel, and essence, it is believed that there are two: means and wisdom. The outer and the vessel are believed to be the nature of means. The inner and the essence are believed to be the nature of wisdom. The nature of means is believed to be the stage of generation. The nature of wisdom is believed to be the stage of completion. The appearance of means and wisdom as two is also the view of the union of appearance and emptiness, non-duality. The intention of the view of Anu Yoga is: Because the nature of the appearance of the essence is not known, in the appearance of the limb awareness, the outer world is the palace of the Dharmadhatu. The inner essence is the nature of the deity. The palace and the nature of the deity are believed to be the non-duality of the Dharmadhatu and wisdom. Thus it is said. From the "Precious Illuminator," the ninth chapter, which explains the view of Maha Anu. Vajra Accumulator, the brave bodhisattva, asked the great master, the secret lord: Since the nature of the views of the vehicles is such, what is the root of delusion for those who do not realize it? The great master, the secret lord, answered Vajra Accumulator: The root of delusion for the vehicles is: Regarding the nature of the essence and the limbs, in the appearance of the limb awareness, it is believed that the root of delusion is: The limb is the basis of the eternal heretics, the nature of the eternal.