English
. The intention of the unscattered victor is: Completes the superior vows of the three times. Fourteen are the samayas of awareness. Since the samayas are kept without separation and are inviolable, Awareness, non-dual, enters all at once. The symbolic words of that awareness are: Explains the distinctions of the eight powers. The secret experience of the words of awareness is: Like the unscattered flow of water. The unaccomplished, abiding as it is, is: The ninth is accomplished by secrecy. Unaccomplished, self-luminous, equality itself. The three kayas, the wheel, are inconceivable. Awareness, thus clearly manifest, is: Possessing the wheel of signless awareness. Although body, speech, and activity are unceasing, Because actionless activity is spontaneously perfected, The activity of effortless awareness is: Definitely shows that seven and two are one. Thus, through the distinctions of skillful means, By traversing, one does not go forth. The uncreated, primordially the guru's place, Know that it is the tenth bhumi itself. In the great spontaneously accomplished fruit, The essence of wisdom, the manner of appearance, These must be definitely distinguished. The supreme experience of self-luminous awareness, Is the essence of all that is clear. Twelve are the agamas of wisdom awareness. The manner of appearance is like a precious jewel. Without partiality, spontaneously accomplished, It appears as it is seen. Sixteen are the secret ones of the fruit. All are bindus, bodhicitta. The secret experience of self-luminous, stainlessness, Uncreated awareness, directly perceived, All gathered, the fifth. Thus it was said. From the Tantra of the Fish Wheel, The eleventh chapter, concerning the connection of wisdom. Then again, the Bodhisattva Mahasattva Vajra Heart spoke thus: All the Buddhas of the three times, In the realm of the wisdom of knowledge, Although not abiding in this and that, Secret wisdom is inconceivable. In order to symbolize and know that, Please clearly reveal it to me. Thus he requested. Then, the Bhagavan, Glorious Samantabhadra, Entered into the samadhi called "Secret Awareness Inconceivable," And spoke thus: O Great Bodhisattva! Having joined together with secret means, Self-born awareness is inconceivable. In the sole self-born awareness, Although there are countless qualities and distinctions, By separating from the manner of thought, It is like scattering stars in the sky. Appearing and gathering in one, The secret wheel has no division. The awareness of
Chinese
在智慧秘密中，不作区分和收集，它，也不存在于事物中。无偏颇的智慧，如虚空般遍布一切。它也不是一种特征，而是从一开始就通过觉性而清晰地了解。了解那个意义就是智慧。不了解本身就是智慧，通过觉性清晰地看到行进。当切断知识的流动时，当下觉性显现。自生意义中，无动摇是至高意义，不散乱，清晰是显现，在自身体验中如此显现。从一开始，在觉性的轮转中，没有分别执着的法，从一开始就是自明智慧，本来就空于遮蔽之法。空性智慧远离特征，法界智慧是不造作的，如镜智慧是不分别的清晰，平等觉性在心中清晰，各自的分别不混杂地清晰，行为努力达到究竟。自生智慧脱离因缘，任运成就智慧无有偏颇，思虑的智慧不可思议，自明智慧脱离对境。什么也不是，即是如是。在不造作的心性中，不散乱，清晰地安住而成就。不放下，觉性自然清晰，不寻找，如水般远离浑浊。没有自他偏颇，是无偏颇的清晰智慧。不增不减，在觉性中清晰，不是知识，也不是无知，在离边的中道中清晰。清晰的智慧无有边际和中心，不可言说的智慧超越声音。因为一切都是智慧，不是二元，在觉性中是一。如虚空般清净的雍仲（स्वस्तिक，svastika，吉祥）中，超越了净化和行进的境地。觉性所使用的任何努力，都会落入有偏颇的轮回之路。如果无偏颇的智慧没有升起，就会偏离执着的秘密之路。不造作的秘密智慧，是觉性自明唯一的，不造作地安住而清晰，进入不变的虚空而偏离。在自生唯一的觉性中，以执着偏颇的八种努力，在不可思议的状态中不作任何思量，无论如何执取都是颠倒。在完全脱离一切概念中，从思考和行为的境地中解脱。在聚集一切的秘密智慧中，分别行为如同寻找虚空的边际。在三时觉性自明中，圆满的区分法不存在。无论如何清晰，都是智慧。
English
In the secret of wisdom, there is no separation or collection; it does not reside in things either. Impartial wisdom is like the sky, pervading all. It is not a characteristic, but is clearly understood from the beginning through awareness. Understanding that meaning is wisdom. Not understanding itself is wisdom; through awareness, the progression is clearly seen. When the flow of knowledge is cut off, awareness arises immediately. In the self-born meaning, immovability is the supreme meaning; non-distraction, clarity is manifestation, appearing thus in one's own experience. From the beginning, in the wheel of awareness, there are no dharmas of conceptual clinging; from the beginning, it is self-luminous wisdom, primordially empty of obscuring dharmas. Emptiness wisdom is devoid of characteristics; Dharmadhatu wisdom is unconditioned; mirror-like wisdom is non-conceptual clarity; equality awareness is clear in the mind; individual discriminations are clear without mixing. Actions diligently reach completion. Self-born wisdom is free from causes and conditions; spontaneously accomplished wisdom is without partiality; the wisdom of thought is inconceivable; self-luminous wisdom is free from objects. It is nothing whatsoever, just as it is. In the unconditioned nature of mind, it is accomplished by abiding clearly without distraction. Without letting go, awareness is naturally clear; without searching, it is like water, free from turbidity. Without partiality towards self and others, it is impartial, clear wisdom. Neither increasing nor decreasing, it is clear in awareness; it is neither knowledge nor ignorance; it is clear in the Middle Way, free from extremes. Clear wisdom has no edge or center; inexpressible wisdom transcends sound. Because everything is wisdom, it is non-dual, one in awareness. In the pure Yungdrung (स्वस्तिक，svastika，auspicious) like the sky, it transcends the realm of purification and progression. Whatever effort is used by awareness falls into the path of conditioned samsara. If impartial wisdom does not arise, one deviates from the path of clinging to the secret. Unconditioned secret wisdom is the sole self-luminous awareness; it is clear by abiding naturally, deviating by entering the unchanging space. In the sole self-born awareness, with the eight efforts of clinging to partiality, do not contemplate anything in the inconceivable state; whatever is grasped is inverted. In complete freedom from all concepts, one is liberated from the realm of thought and action. In the secret wisdom that gathers all, conceptual activity is like searching for the edge of the sky. In the self-luminous awareness of the three times, the fully differentiated dharmas do not exist. However clear it may be, it is wisdom.
Chinese
云云。如是说。鱼轮续云。智慧开示品第十二竟。此后小菩萨之大菩萨金刚藏请问曰。奇哉 诸佛尽 自身明澈无垢中，若不住于三实体，分别之密意为何。如是请问。此后薄伽梵入于任运成就之等持后如是说。嗟 大菩萨谛听。诸法皆是自生圆满之教言。自性任运成就唯一中，若不住于分别，于分别之面上显现为三。实体自性不动大乐中，执持数量与相状者，与智慧任运圆满之义相违。一切皆是心性显现故，无有非心之法。与虚空之界性相符，无有自他，无有偏袒。于分别之面上显现各异，若证悟则无有自明唯一之外。阿赖耶识心之自性上，远离言说之名相。彼即以音声之轮诠释，宣说言语生起之音声之轮。无有道次第，无有次第，一时俱入。于如虚空之心上无有行进，自生觉性无有因缘。一切汇集之觉性乃心之宝藏，光明觉性融入于法界。亦是开示九处之门，心性觉性于基上圆满。无有造作圆满之自性者，乃任运成就之菩提心。无论为何皆具足一切相，无论如何存在即如是存在。一切遍布之菩提心，遍布而明澈，然无自性。无有聚集分离故，乃法界之教言。一切皆是平等性菩提，有何增益与诽谤。彼非即是，不住故，一切皆与之同时明澈。一切圆满，无为圆满之教言者，于一中周遍散布一切。以秘密方便之明镜，明澈而远离一切执着。总集心之根本者，乃诸法一切之精髓。自生殊胜之密意者，无有造作，如虚空般安住。不可思议如虚空般安住者，乃觉性光明法界之体性。莫以心而遮蔽，放开则解脱无疑。金刚誓
English
Thus it was said. The Fish Wheel Tantra says: The Twelfth Chapter, the Teaching on Wisdom, is complete. Then, the young Bodhisattva, the great Bodhisattva Vajra Heart, asked: Alas! All Buddhas, From the stainless, single clarity of self, If they do not abide in the three entities, What is the intention of differentiation? Thus he asked. Then, the Bhagavan, having entered into the spontaneously accomplished samadhi, said: O great Bodhisattva, listen! All dharmas are the spontaneously arising, perfect teachings. In the self-existent, spontaneously accomplished, single one, If there is no differentiation, On the face of conceptualization, three arise. In the unchanging, great bliss of reality itself, Holding numbers and characteristics, Is contrary to the meaning of spontaneously perfected wisdom. Since all are appearances of mind itself, There are no dharmas that are not mind. It is in accordance with the nature of the sphere of space, There is no self or other, no partiality. On the face of conceptualization, they appear separately, If realized, there is nothing but self-clarity. On the basis of the alaya, the nature of mind, It is free from all terms of expression. That itself is shown by the wheel of sound, The wheel of sound that arises from speech is shown. There is no path, no sequence, it enters all at once. There is no traversing the mind that is like space. Self-arising awareness has no cause or condition, The all-gathering awareness is the treasure of the mind. Clear light awareness merges into the expanse. Also, the door of teaching the nine abodes, Mind itself, awareness, is perfected on the ground. The unmade, perfect nature, Is the spontaneously accomplished Bodhicitta. Whatever it is, it is complete with all aspects, However it is, it is as it is. The all-pervading Bodhicitta, Is clear in its pervasiveness, but has no nature. Since there is no gathering or scattering, it is the teaching of the expanse. In the equality of Bodhi, What is there to exaggerate or denigrate? Since it is not that itself, it does not abide, All are clear simultaneously with it. The all-perfected, actionless, perfect teaching, In one, it spreads everywhere. With the mirror of secret means, It is clear and devoid of all grasping. The root of the assembled mind, Is the essence of all dharmas. The intention of the supreme self-arising, Is without fabrication, left like space. The unthinkable, abiding like space, Is the nature of the clear light expanse of awareness. Do not obscure it with mind, If released, there is no doubt of liberation. Vajra vow.