Chinese
界中，鱼儿嬉戏于大海深处，生起何种念头皆是法界之显现，心向何处观望皆是智慧之境。无有超出等同虚空之界限者，诸佛之功德甚为稀有，一切皆是自生清净之界。无量无边之刹土，乃至微尘数之多，不可思议之诸佛，皆安住于如是之自性中，自生心性之境地。具足妙相光明炽盛，圆满二资粮之诸佛，依随所化众生之根器而显现，然一切之精华皆安住于自身。遍布虚空之如来，何故彼等诸佛之，身语意与功德，以及事业力与不坏，愿力自在智，皆超越数量。与虚空之界相融合，无勤而成果无数。是故等同虚空之如来，即是自生清净之界。何故无有边际之法，亦无有超出此自生之界限者。不为因缘所染污，自生智慧离言说。不住之智慧乃大乐，以智慧之自性，故无须初始之寻觅。以全知之自性，故远离遮蔽。以自生之自性，故无有他者。平等性如虚空般安住之义，以一法界点故，远离开展与收摄。无有生灭故，乃恒常之大。无有圆整与部分，以及周遍不谬误，不造作安住于一之体性中，故为大界平等性之境。如虚空中遍布十万太阳，于一瞬间摧毁轮回之黑暗。如明镜般之大光明，自性中自明自显。周遍广大之金刚萨埵胜尊，具足无垢之月亮容颜，虚空广阔乃一切之根本。此乃自生之智慧，由普贤金刚萨埵所宣说。如是说。从菩提心等同虚空之大界续中，开显自生智慧之品第三。此后复有应宣说者，心之大界周遍广大，无有可舍弃者，甚深且，广大具足波浪无有动摇。以无造作之清净故，乃界之义。以具足多样性之故，彼即是心性。贪欲嗔恨愚痴见与嫉妒，以心性本净故，无有可舍弃者。不悦意与慈爱以及分别，低劣与宽广之心无有可取舍之处。五根
English
In the realm, fish frolic in the depths of the ocean, whatever thoughts arise are manifestations of the Dharmadhatu, wherever the mind looks is the realm of wisdom. There is nothing that exceeds the limits of the space-like realm, the qualities of the Buddhas are extremely rare, everything is the realm of self-arisen purity. Limitless and boundless lands, even as many as dust motes, inconceivable Buddhas, all abide in such self-nature, the realm of self-born mind. Possessing beautiful forms and blazing light, the Buddhas who have perfected the two accumulations, appear according to the capacity of the beings to be tamed, but the essence of everything abides in itself. The Tathagatas pervading the sky, why are those Buddhas, body, speech, mind, and qualities, as well as the power of action and indestructibility, the power of aspiration and wisdom, beyond number. By merging with the realm of space, countless fruits are achieved without effort. Therefore, the Tathagatas who are equal to space are the realm of self-arisen purity. Why is there no ultimate law, nor is there anyone who exceeds this self-arisen boundary. Not defiled by causes and conditions, self-arisen wisdom is beyond words. Non-abiding wisdom is great bliss, because of the self-nature of wisdom, there is no need for initial seeking. Because of the self-nature of omniscience, it is free from obscuration. Because of the self-nature of self-arisen, there is no other. The meaning of equanimity abiding like space, because of the one Dharmadhatu point, is free from expansion and contraction. Because there is no birth or death, it is the great constant. Without roundness and parts, and all-pervading without error, uncreated, abiding in the nature of one, therefore it is the great realm of equanimity. Like hundreds of thousands of suns spreading in the sky, destroying the darkness of samsara in an instant. Like a clear mirror, great light, self-illuminating in its own nature. The all-pervading Vajrasattva Supreme, possessing a face like a spotless moon, the vastness of space is the root of all. This is self-arisen wisdom, spoken by Samantabhadra Vajrasattva. Thus it is said. From the great continuum of the mind of enlightenment equal to space, the third chapter, which reveals self-arisen wisdom. After that, there are other things to be said, the great realm of mind is all-pervading, there is nothing to be abandoned, deep and, vast, full of waves, without agitation. Because of uncreated purity, it is the meaning of the realm. Because of possessing diversity, it is the nature of mind. Greed, hatred, delusion, views and jealousy, because the nature of mind is pure, there is nothing to be abandoned. Displeasure and love and separation, low and broad minds have no place to take or leave. Five senses