Chinese
之宫殿，自解脱之相以火焚烧，能取所取无分别，本来解脱。内如无漏之蕴身，乃自心国王之宫殿，以无实有之火焚烧，身心无实有，本来清净。秘密为明点之三轮，乃动摇国王之宫殿，以不动离念之火焚烧，假立贪执嗔，名字亦无。外境之城市亦有三，共同之城市为五大种，地狱之处等六道众生所居，自显现自清净，以军队摧毁，本来清净法界中。内在之城市六道之身，三和八等痛苦诸般，以无生大乐之军队摧毁，本来无需断除智慧界。秘密之城市三轮，假立贪执嗔，宗派诸般，以无边超法之军队摧毁，离思离言离分别。断除众生寿命有三时，外境之六聚为我执之境，自证无别而了悟，非他我证我慢者，以无我离边之利刃斩断。内在之我执心识意，于不动寂灭之义禅修故，非他我修我慢者，以离思无别之利刃斩断。秘密之我执自性义，本来无望自然解脱故，非他我得我慢者，以法尽无边之利刃斩断。鲸吞山岳有三事，如何山岳乃器世间，于不变常执之实执，不于无边虚空之中。常执之实执自性清净，内如山岳蕴聚观，于未悟邪见之实执，不于实相本来清净之中，邪见无名于自性中消失。秘密之山岳法性义，任运本来清净无定执，吞于四边解脱之界中，趋至无上离念之顶端。日月穿为衣裳有三事，外境之日月所诠释者，于显明光芒之坛城中，心性明澈日月升，遮破安立无别穿为衣裳。内在之日月所诠释者，于无灭自性之坛城中，无边本净日月升，取舍执着无有穿为衣裳。秘密之日月所诠释者，于精要
English
Is the palace of, the signs are burned by the fire of self-liberation, grasping and holding are inseparable, and are liberated from the beginning. Like the inner, uncontaminated aggregates, it is the palace of the king of one's own mind, burned by the fire of unreal Zang. Body and mind are unreal, originally pure. Secretly, the three wheels of strength are the palace of the moving king, burned by the fire of immobility and transcendence of mind, the three names of imputation, attachment, and aversion are also non-existent. There are also three cities in the realm, the common city is the five elements, the six realms such as the hell realm reside, self-appearance and self-purification are destroyed by the army, originally pure in the realm of Dharma. The inner city, the body of the six realms, the sufferings of three and eight, etc., are destroyed by the army of unborn great bliss, originally the realm of wisdom that cannot be abandoned. The secret city, the three wheels, the imputations, attachments, aversions, and various tenets, are destroyed by the army of infinite transcendence of Dharma, beyond thought, speech, and conceptualization. Cutting off the life of all beings at once has three times, the six outer aggregates are the object of ego-grasping, by realizing self-awakening without separation, not others, I realize arrogance, cut off with the sword of selflessness and detachment. The inner ego-grasping mind, consciousness, and intellect, by meditating on the meaning of immobility and absorption, not others, I meditate on arrogance, cut off with the sword of inconceivable non-discrimination. The meaning of the secret ego-grasping self, originally without hope, is naturally liberated, not others, I attain arrogance, cut off with the sword of Dharma exhaustion and infinity. There are three things to swallow mountains, how are mountains the vessel world, in the unchanging eternal view of manifestation, not in the infinite space. The manifestation of eternal view is pure in itself, like the inner mountain, the view of aggregates, in the unrealized wrong view of clinging to truth, not in the original purity of reality, the wrong view disappears nameless in itself. The meaning of the secret mountain Dharma nature, spontaneously accomplished, originally pure, without fixed clinging, swallowed in the realm of four-sided liberation, reaching the peak of the supreme transcendence of mind. There are three things to wear the sun and moon as clothes, the outer sun and moon are what is taught, in the mandala of clear light, the nature of mind is clear and bright, the sun and moon rise, refuting and establishing without distinction, wearing as clothes. The inner sun and moon are what is taught, in the mandala of unceasing self-nature, the infinite original purity, the sun and moon rise, taking and abandoning without clinging, wearing as clothes. The secret sun and moon are what is taught, in the essence