Chinese
རད།། 获得百倍安乐之义后，于终结之时刹那间，十方刹土显现普照。自明觉性之虚妄分别断除，于离意识之法界中圆满。断除离戏论名相之意识，于清净明澈之智慧中，无需遣除边际之黑暗。除了赋予表诠之意义外，不随名相声音之后。如自明太阳之精髓般，虽明然安住于无意识中。如虚空不变恒常般，一切生起恒常广大不变之界。如金刚萨埵天神般，于离修持之法界中圆满。如幻乐之受用方式那般，从自性变幻为所欲之幻化。如海船之乌鸦般，盘旋后回归自性之法界。能仁宝珠是怎样的，所诠释的也是那样的。如顶髻宝珠一般，无需寻觅安住于自明法界中。如执持精髓之珍宝藏般，收放无动如是明澈。如法界中明澈之光般，不杂自明断除意识。如胜者之顶髻一般，观望则至无垠虚空之法界。如显现世间之明镜般，虽有差别显现然圆满于法界。如卡拉平卡鸟的道路安住般，无论如何行进皆是离思之法界。如少女欢喜之味般，虽周遍显现然无有体验。如珍宝琉璃之大地般，显现任何皆不动摇离物之法界。如汇聚大海之水泡之精髓般，种种门径皆平等为一。如日月燃烧之光般，无有偏袒乃自明之状态。如虚空之体性一般，远离考察与执取之边际。自明戏论完全断除，离目标一切显现具足一切。如海浪起伏之加持般，从自性生起又融入自性。不具偏袒乃一切之宝藏，明澈之加持不可思议。三边明澈故而归于法界，譬如珍宝金洲般，虽处处显现然圆满为一。自明觉性不作任何思虑，于珍宝房屋之门上，从一切处一切皆平等结合，无论走向何处皆是珍宝唯一。因此获得彼岸之财富，具足王位之子以能力，自明一切之
English
Rad. After obtaining the meaning of a hundredfold bliss, at the very moment of the end, the realms of the ten directions are clearly illuminated. The false accusations of self-luminous awareness are cut off, and perfected in the realm of freedom from consciousness. The consciousness of names and signs, free from elaboration, is cut off. In the pure, clear wisdom, there is no need to dispel the darkness of the edges. Apart from imparting the meaning of expression, do not follow after the sound of names and signs. Like the essence of the self-luminous sun, it remains clear yet without consciousness. Like the unchanging permanence of the sky, the source of all is the great, unchanging realm of permanence. Like the deity Vajrasattva, perfected in the realm free from meditation. Like the way of enjoying magical delight, transform from oneself into whatever one desires. Like a crow on a ship at sea, circling and reaching one's own realm. How is the precious gem of the Able One? It is as it is taught. Like the jewel on the crown of the head, without searching, it abides in the self-luminous realm. Like a precious treasure holding essence, gathering and dispersing without movement, it is clear as it is. Like the light clear in the realm, unmixed, self-luminous, cutting off consciousness. Like the crown of the Victorious One, looking upon it, it is the boundless realm of the sky. Like a mirror illuminating existence, though different in appearance, it is perfected in the realm. Like the path of the Kalaviṅka bird, however one travels, it is the realm beyond thought. Like the taste of a girl's delight, though pervadingly clear, there is no experience. Like the precious crystal ground, whatever appears, it is the unmoving, substance-free realm. Like the essence of bubbles gathering in the ocean, various doors are equal in one. Like the burning light of the sun and moon, without partiality, it is in a self-luminous state. Like the nature of the sky, it is free from the limits of examination and grasping. Self-luminous elaboration is completely cut off, without focus, all appearances are complete. Like the blessings of the ocean's waves, arising from oneself and dissolving into oneself. Without partiality, it is the treasure of all, the clear blessings are inconceivable. The three edges are clear, therefore they reach the realm. For example, like the precious golden island, though appearing everywhere, it is perfected in one. Self-luminous awareness does not contemplate anything. On the door of the precious house, from everywhere, everything is equally joined, wherever one goes, it is the one precious thing. Therefore, one obtains the wealth of the other shore. The son of the Victorious One, endowed with power, the self-luminous all of
Chinese
于彼处安住。 嗔恨悉皆摧毁之等持。 巨大愚痴亦复如是。 贪欲一切系缚即彼性。 我慢三信具足者。 嫉妒不小之五义亦。 自明光明中融入而安住。 一义显现为五者。 犹如喜乐之味所遍布。 离思离见之法界中。 以光明觉性之确信而住。 离思之心性虚空中。 以离勤平等之心而入。 转变不见之觉性缰绳。 见字义为见。 随逐名相之声音后。 与离戏觉性之义相违。 未寻自生光明者。 融入无边无际之法界。 秘密与大秘密极秘密。 自明离戏一者中汇聚。 智慧自明觉性之光。 无有偏颇普皆平等。 平等性觉性之自性。 任何皆是具足诸相。 自觉无有迁变者。 如何显现亦无此之说。 普明镜之大光明。 智慧圆满之自性。 从来于大明点中显现。 自他智慧圆满于法界。 如同诸王之自在主。 殊胜上师金刚持。 金刚萨埵现前者。 以幻化语觉性之明灯。 开启宝库吉祥旋门后。 传授无生之表示义。 置于无行之地上。 显示无死之法身。 于分别之智慧闪电中。 以自明之日光普及照耀。 开启珍宝匣之门后。 修持金刚萨埵之心髓。 开启方便结合觉性之门后。 显示智慧秘密之口诀。 以无声无字之觉性。 置于自明觉性之光明中。 传授离勤修之果。 如是宣说之导师者。 身命根肉骨血。 纵然于劫中舍弃亦不惜。 何况儿女妻财之类。 奴仆男女更何须说。 若不视上师为佛陀。 纵然于无量续部精通。 彼亦转为刽子手剖心后。 必堕金刚地狱中。 犹如速行越过边境般。 堕入轮回之深渊后。 若不依止于上师。 则无有解脱之时机。 大圆满耳传口诀中。 上师啊
English
Abides in that place. Samadhi that destroys all hatred. Great ignorance is also like that. Attachment, all bonds, is that very nature. Pride, confidence, and three qualities possessed. Jealousy, not small, also the five meanings. Dissolving into self-luminous light, abides. One meaning appearing as five. Like being pervaded by the taste of joy. In the Dharmadhatu free from thought and analysis. Abides with the confidence of clear light awareness. In the heart essence of the inconceivable sky. Enters with effortless, equal mind. Turns the reins of unseen awareness. Sees the meaning of letters as seeing. Following after the sound of signs. Contradicts the meaning of awareness free from elaboration. The self-arisen clear light not sought. Dissolves into the sphere without beginning or end. Secret, great secret, most secret. Self-luminous, free from elaboration, gathers into one. Wisdom, self-luminous light of awareness. Without partiality, equally pervades all. The nature of equality awareness. Whatever it is, complete with all aspects. In self-awareness, without change. However it appears, there is no saying "this." All-illuminating mirror, great light. In the nature of perfected wisdom. From the beginning, appears as a great bindu. Self and other, wisdom perfected in the Dharmadhatu. Like the lord of all kings. The supreme guru, Vajradhara. Vajrasattva manifest. With the lamp of illusory words of awareness. Opening the treasure house, the auspicious spiral door. Transmitting the symbolic meaning of no birth. Placing on the ground of no going. Showing the Dharmakaya of no death. In the lightning flash of conceptual wisdom. Spreading the self-luminous sun to pervade. Opening the door of the precious box. Meditating on the heart essence of Vajrasattva. Opening the door of skillful means and awareness combined. Showing the secret oral instructions of wisdom. With awareness without sound or words. Placing in the light of self-luminous awareness. Transmitting the fruit free from effort and accomplishment. The teacher who teaches in this way. Body, life, senses, flesh, bones, blood. Even if given away for eons, it is not a pity. What need to mention children, wife, and wealth? What need to speak of male and female servants? If the guru is not regarded as a Buddha. Even if skilled in immeasurable tantras. That very one will turn into an executioner, tearing out the heart. Will certainly fall into the vajra hell. Like quickly passing beyond the border. Falling into the depths of samsara. Without relying on that guru. There is no possibility of liberation. In the Great Perfection oral transmission instructions. Guru
Chinese
没有口诀的人，以邪见知晓而观察，必定堕落无疑。天性恶劣的人们，以及少闻不惯声音的人，以及小乘的众生，以及诽谤金刚上师的人，以及与金刚兄弟争斗的人，以及否认自明之义的人，以及追求巨大名利的人，以及对佛法进行辩论的人，以及追求无意义的声音的人，以及对无意义的上师贪求灌顶的人。与虚空边际相等的续部，甚深秘密心髓的口诀，如果讲述并确定指示，在誓言严厉的尸林中，如聚集在达玛茹鼓旁，空行母听众聚集，在非死亡之时提前，显现吃肉饮血，以难忍的剧烈痛苦，死亡并确定断命后，必定前往金刚地狱。不具备菩提心，不能解脱，没有救护。因此，务必交付给获得灌顶的，确定的唯一王子。如是说。出自与虚空边际相等的广大续部，明智显现譬喻品第六。 之后，金刚萨埵向大金刚萨埵请示道：三世一切佛的，大智慧自明之主，为了以幻化语词象征，对于不可言说的觉性之体性，以显现的口诀次第，恳请您明确开示。如是请示。之后，大金刚萨埵如是说道： “嘿！大菩萨！与虚空边际相等的续部，大圆满心髓之精华，观想和方便安住之处，对缺点和优点次第进行辨别至关重要。持有虚空界的宝藏，自知自明不动摇之心，不造作光明安住于光明，不住留离念不作任何思考，离思离念具有意义，觉性不造作融入法界，以无思觉性的把握而安住，无思无念坦然自在，恒常安住于无缘之义，以王道梵天的口诀，将轮回不造作迁转于本位，以离执着的智慧，了知分别念智慧之精华，于无遮显明的智慧中，以不造作觉性的智慧融入。
English
Those without oral instructions, who examine with distorted understanding, will surely fall without doubt. Those with evil natures, those who are unaccustomed to hearing sounds, beings of the lesser vehicle, those who slander the Vajra Master, those who quarrel with Vajra siblings, those who deny the meaning of self-illumination, those who pursue great fame and gain, those who debate about the Dharma, those who pursue meaningless sounds, and those who desire empowerment from meaningless teachers. The tantra equal to the extent of space, this secret essence of the heart, if taught and definitely shown, in the charnel ground of strict vows, like gathering around the Damaru drum, with the gathering of Dakini listeners, before the time of death, visibly eating flesh and blood, with unbearable fierce suffering, dying and certainly cutting off life, will surely go to the Vajra hell. Without Bodhicitta, one cannot be liberated and is without refuge. Therefore, it is essential to entrust it to the one certain prince who has received empowerment. Thus it is said. From the great tantra equal to the extent of space, the sixth chapter, the chapter of examples that clarify awareness. Then, Vajrasattva requested the Great Vajrasattva, saying: "The great wisdom, self-illuminating lord of all Buddhas of the three times, in order to symbolize with illusory words and symbols, for the essence of inexpressible awareness, with the sequence of manifested instructions, please clearly explain." Thus he requested. Then, the Great Vajrasattva said: "Hey! Great Bodhisattva! The tantra equal to the extent of space, the essence of the Great Perfection heart essence, the place where contemplation and means abide, it is crucial to discern the order of faults and virtues. Holding the treasure of the realm of space, the self-knowing, self-illuminating, unwavering mind, uncreated luminosity abides in light, not abiding, free from concepts, not thinking about anything, beyond thought, beyond analysis, possessing meaning, awareness uncreated merges into the Dharmadhatu, abiding with the confidence of unthinking awareness, unthinking, unanalyzing, relaxed and natural, always abiding in the meaning of non-objectification, with the oral instructions of the royal path of Brahma, transferring samsara uncreated to its original state, with the wisdom free from attachment, knowing the essence of the wisdom of discriminating awareness, in the unobstructed, clear wisdom, merging with the wisdom of uncreated awareness."
Chinese
以慈悲方便行持力，玛（种子字，藏文：མ，梵文天城体：म，梵文罗马拟音：ma，字面意思：无）身不作意于觉性中显现。以何者与何者的方便，将彼彼之念次第串联，以信解不同之力，一时五趣菩提道，于离戏觉性之坛城中，以无造作觉性之心而安住。于无为任运成就之事业中，不寻能作而自性安住。于如是之法界性中，未行之路皆圆满而显现。幻化语觉性之明灯，如其所有分别之念而显现。具足灌顶与加持之善巧方便者，是金刚殊胜之瑜伽士。于功德精要之金刚中，以坚定安住之补特伽罗，远离谄諂不信之心，如流水比丘持守戒律者，从三门忆念之门中，身语意之受用及，田地与男仆女仆及，妻子金银五珍宝，儿子与女儿步行动物谷物，以不吝惜之心而布施。之后随顺行为及，汗毛竖立与生起觉受及，不长久置于誓言及，断除傲慢且安住柔顺。何者于彼降伏及，承诺驱逐与弯曲及，洗涤与涂抹熏香揭短及，夺取与轻蔑舍弃誓言及，一切不违越教言之，十八条誓言勤修习。怙主具足自明智慧，于自明光中平等安住。以无戏论之智慧而唯一通达。大圆满自明光明之魔。为了您之智慧心髓，以自明而指示之故，以不言说之觉性语，请为我阐明觉性之义。于自之自明确定证悟之，无造作觉性之子您，以不勤作觉性而指示，令于智慧深处通达。若于违越誓言者，确定宣说秘密智慧耶？若确定指示大圆满耳传，则如邦巴拉之虫。彼立即坏灭及，空行护法聚集已，于尸林燃烧之尸陀林中，野兽聚集而嬉戏般生起。舍弃金刚上师者，必将前往恐怖之处。于彼依靠且观待道者，何须多言即与种姓分离。具足决定者以先前次第修习，于具足一切功德之殊胜子，灌顶加持修