Chinese
于内密咒生圆者，以三摩地观想为本尊后，四种事业之行持皆，以不得果皆为遍计故，意乐遍计坛城皆，是为不了义故乃迷乱心，虽成明稳三摩地串习，然非心生即是佛。今又谛听总集之精要，真实决定义之佛陀者，乃是未经意念修习生起之，无勤任运自明此性上，非心所生即是佛。于无有显现任运生法性上，以无有作为对境之故，无有本尊何来修观耶？是故心乃是遍计也。然未曾修习之法性者，以是超越心之对境故，非心所生乃任运生，是诸佛之密意也。今又谛听金刚萨埵，心乃无明黑暗也，佛陀离心乃智慧身，无明心净除诸垢染，增长一切智智之智慧。执常断乃无明心，彼离所生离增损，离常断心乃法身，非心所生即是佛。净者，乃是净除执着错乱，增者，乃是不动摇增长法身。净者，乃是净除执着为心，增者，乃是增长任运智慧。净者，乃是净除迷乱垢染诸心，增者，乃是增长无分别智慧。净者，乃是净除掉举与沉没，增者，乃是增长胜观智慧。是故非心所生之，智慧乃是任运成佛也。今又谛听总集之精要，净者，乃是净除掉举散乱，增者，乃是增长自证智慧。净者，乃是净除轮涅执着，增者，乃是增长法身光明。净者，乃是净除习气烦恼，增者，乃是增长自己之体性。净者，乃是净除四魔之幻变，增者，乃是增长胜伏之见。是故任运自性之此，非心所生即是佛。今又谛听总集之精要，三世诸佛离于心，以无八识聚故亦无心，任运生精要法身，非心所生即是佛。由无明所生诸有情，以执着为心故生痛苦，是故离心无有戏论，无戏论法身。
English
In the inner secret mantra generation and completion, having meditated on the deity with the three samadhis, all the actions of the four activities, because not obtaining the result is all conceptualized, all the aspirations are conceptualized, all the mandalas, because it is the provisional meaning, it is a deluded mind, even if the clear and stable samadhi becomes familiar, it is not enlightenment if it does not arise from the mind. Now listen to the essence of the collection, the truly definitive Buddha is, without having meditated or generated with the mind, in this effortless, self-illuminating nature, it is enlightenment if it does not arise from the mind. On the nature of the unmanifest, spontaneously arising Dharma, because there is no object, how can there be a deity to meditate on? Therefore, the mind is conceptualized. The nature of Dharma that has not been meditated on, because it transcends the object of the mind, spontaneously arises from what does not arise from the mind, it is the intention of all Buddhas. Now listen to Vajrasattva, the mind is the darkness of ignorance, the Buddha's mind is the wisdom body, the ignorance mind purifies all obscurations, increases the wisdom of all-knowing wisdom. Grasping permanence and annihilation is the mind of ignorance, what does not arise from it is free from exaggeration and slander, the Dharma body is free from the mind of permanence and annihilation, it is enlightenment if it does not arise from the mind. Purification is the purification of grasping delusion, increase is the unwavering increase of the Dharma body. Purification is the purification of grasping as the mind, increase is the increase of spontaneous wisdom. Purification is the purification of confused obscurations, increase is the increase of non-conceptual wisdom. Purification is the purification of agitation and dullness, increase is the increase of insight wisdom. Therefore, the wisdom that does not arise from the mind is spontaneously enlightened. Now listen to the essence of the collection, purification is the purification of agitation and distraction, increase is the increase of self-awareness wisdom. Purification is the purification of grasping samsara and nirvana, increase is the increase of the clear Dharma body. Purification is the purification of habitual afflictions, increase is the increase of one's own nature. Purification is the purification of the magic of the four maras, increase is the increase of overwhelming view. Therefore, this spontaneously arising awareness, it is enlightenment if it does not arise from the mind. Now listen to the essence of the collection, the Buddhas of the three times are free from the mind, because there are no eight aggregates, there is no mind, the spontaneously arising essence is the Dharma body, it is enlightenment if it does not arise from the mind. All sentient beings arising from ignorance, because they grasp as the mind, suffering arises, therefore, there is no elaboration apart from the mind, the Dharma body is without elaboration.