Chinese
自生誓言是，自明法身胜中胜，无有遗忘即誓言，于无需守护之状态中守护，彼之忆念瑜伽士，行持四种威仪之任何，不转为束缚定解脱，彼亦总集之精要谛听，精要法身自显义，未修离合本智界，自心识之种种，本智之外无有他，庸常自心法性者，彼亦不变本体示，清净与不清净地一故，时与威仪一切时，睡眠与中阴修习者，如今瓦列显现诸，未证悟前乃迷乱，证悟彼即是法身。彼亦总集之精要谛听，明点无需寻自成，本来任运法身者，境即心性不修故，修行者亦变为无，以何于何而思且修，是故实相无修持，以不思之方便作何事，胜根亦无寻觅处，庸常不思无诀窍，大圆满见之精髓，虚空广阔之续中，无修而重述之品，第二十八品。之后金刚萨埵以，为利具信眷属故，祈请全知导师法主，以真实之心如是请问，无离障碍胜三摩地，本智乐受障碍胜与，痛苦寂灭障碍胜与，舍平等胜观障碍胜与，梦境融入法界障碍胜与，五毒自解脱障碍胜与，生后不取障碍胜诸，祈请全知导师宣说。听闻如是请问之义后，于总集之眷属赐予开示，安乐从内向外示，内之寂止安乐乃，补特伽罗无我安乐与，于法无我安乐与，世间不动之安乐是。彼亦总集之精要谛听，男女身体之安乐与，自心证悟之安乐与，得方便险道之安乐与，无方便贪欲之安乐也。彼亦总集之精要谛听，外境执著受用安乐亦，食物财物眷属之受用与，于五欲随适而行。
English
The self-arisen vow is, self-aware Dharmakaya, supreme among the supreme, the vow of non-forgetting. Guard it in a state where there is no need to guard. The yogi who remembers this, whatever of the four conducts he performs, will certainly be liberated, not transformed into bondage. Also, listen to the essence of the gathering. The essence is the meaning of the self-illuminating Dharmakaya, the realm of primordial wisdom, inseparable without cultivation. The various kinds of self-mind awareness, other than primordial wisdom, do not exist. The ordinary self-mind is the nature of reality, which also shows the unchanging essence. Because purity and impurity are of one ground, at all times and in all conducts, those who meditate in sleep and in the bardo, all the appearances that now appear as 'valle,' are delusion until realization. When realized, that itself is the Dharmakaya. Also, listen to the essence of the gathering. The bindu is spontaneously accomplished without searching. The Dharmakaya, self-arisen from the beginning, does not meditate on the object as mind. Therefore, the meditator also becomes non-existent. With what does one think and meditate on what? Therefore, the true nature is without meditation. What is done with the means of non-thought? It cannot be found by the supreme faculty. There is no instruction for ordinary non-thought. The innermost essence of the view of the Great Perfection, from the tantra of the vast expanse of space, the chapter on repeating without meditation, the twenty-eighth. Then Vajrasattva, for the benefit of the faithful retinue, requested the all-knowing teacher, the Dharma Lord, with a true mind, saying, "The Samadhi that overcomes obstacles without separation, the wisdom bliss that overcomes obstacles, the pacification of suffering that overcomes obstacles, the equanimity of higher vision that overcomes obstacles, the dream merging into the expanse that overcomes obstacles, the self-liberation of the five poisons that overcomes obstacles, and all the obstacles of not taking rebirth later, please, all-knowing teacher, explain." Having heard the meaning of this request, he gave instructions to the assembled retinue, showing bliss from within outwards. The bliss of inner peace is the bliss of the selflessness of the person, the bliss of the selflessness of phenomena, and the bliss of the immovable world. Also, listen to the essence of the gathering. The bliss of the male and female body, the bliss of realizing one's own mind, the bliss of the path with means, and the bliss of desire without means. Also, listen to the essence of the gathering. The bliss of enjoying external objects is also the enjoyment of food, wealth, and retinue, and indulging in the five objects of desire as one pleases.