Chinese
如常恒常不变，于自生无生瑜伽中，无论何时何种形态，见解无增无减，大智慧永不间断。现在再听总集的精要，其他的水虽然有许多湖泊，但对于大河帕క్షུ་（pakṣu），深浅长短无别地流淌，没有湍急也没有缓慢地平稳流动。其他的乘法虽然有轮番交替，但在究竟意义的法之禅定中，没有间断地持续存在，因此显现出没有生灭。现在再听总集的精要，其他的水虽然有变化，但对于大河奈兰禅河（nairañjana），没有弯曲地缓慢流淌，如笔直般没有变化。其他的乘法虽然有取舍，但在究竟意义的扬提大圆满中，没有好坏大小地平等，不变地没有取舍地行持。现在再听眷属的精要，其他的水虽然有药和毒两种，但在斯大河中，没有毒，药物能消除一切疾病，如利益一切的殊胜药。证悟究竟意义的果实是，没有错谬、没有遮蔽、没有掺杂的真实的法，是利益一切众生的法，不是来世而是今生显现。现在再听金刚萨埵，四条河流汇入大海，众多支流全部汇集，大海成为一味，法身明点唯一，见修行果汇集，因此自明是法身，其力量显现于法界，没有任何阻碍地自然成就。大圆满究竟意义总集中，开示不变的譬喻意义究竟之品第二。之后，金刚萨埵为了利益总集的眷属，向普明法王，如此请问究竟的密意，具有相的佛陀如何安住？克里亚佛陀如何存在？生起圆满二次第的佛陀是谁？扬提佛陀如何安住？请普明导师开示。听闻如此请问的意义后，普明导师如此开示，声闻缘觉的经部，在无数三大劫中，积累两种资粮，次第修持五道，最终通过苦行获得果实，舍弃女身获得男身。
English
Like the constant and unchanging, in the self-born, unborn yoga, at all times and in all forms, the view is without increase or decrease, and great wisdom is never interrupted. Now listen again to the essence of the collection, although other waters have many lakes, but for the great river Pakṣu, there is no difference in depth or length, flowing smoothly without being turbulent or slow. Although other vehicles have alternating turns, in the definitive meaning of the Dharma's samadhi, it exists continuously without interruption, therefore it appears without arising or ceasing. Now listen again to the essence of the collection, although other waters have changes, but for the great river Nairanjana, it flows slowly without bends, and is as straight as without changes. Although other vehicles have acceptance and rejection, in the definitive meaning of Yangti Dzogchen, there is no good or bad, big or small, and it is practiced equally without change or acceptance and rejection. Now listen again to the essence of the retinue, although other waters have both medicine and poison, but in the Sita River, there is no poison, and medicine can eliminate all diseases, like a supreme medicine that benefits all. The fruit of realizing the ultimate meaning is the true Dharma without error, without obscuration, and without adulteration, which is the Dharma that benefits all sentient beings, appearing not in the next life but in this life. Now listen again to Vajrasattva, four rivers converge into the ocean, and all the tributaries gather, the ocean becomes one taste, the Dharmakaya bindu is unique, and the view, practice, and fruit are gathered, therefore self-awareness is the Dharmakaya, and its power manifests in the Dharmadhatu, naturally accomplished without any obstruction. The second chapter of the Great Perfection's definitive meaning collection, which shows the ultimate meaning of the unchanging metaphor. After that, Vajrasattva, in order to benefit the retinue of the collection, asked the King of All-Knowing Dharma, asking for the ultimate intention, how does the Buddha with characteristics abide? How does the Kriya Buddha exist? Who is the Buddha of the two stages of generation and completion? How does the Yangti Buddha abide? Please explain, All-Knowing Teacher. After hearing the meaning of this question, the All-Knowing Teacher explained, the Sutra of the Hearers and Solitary Realizers, in countless three great kalpas, accumulates two kinds of merit, gradually cultivates the five paths, and finally obtains the fruit through asceticism, abandoning the female body and obtaining the male body.